China's CO2 emissions plateau. Arizona's emerging chip cluster. Asian water wars and the "camp life" of revolution.
"China’s CO2 emissions may have peaked."
Shared by Michel Bauwens, 1 save total
"China’s CO2 emissions may have peaked."
Shared by Michel Bauwens, 1 save total
"This short film tells the story of how we as a global society have set up most of the paradigms of how we manage ourselves based on systems and models that are about creating and managing imbalance. We try to make the case that this is why our climate is out of balance and so is our relationship to ourselves and each other.
Our objective is to inspire, empower & reveal the basis for a movement of authentic solidarity; launching a social evolution to understand that dynamic regenerative balance is how the world and universe work.
Here is the platform initiative we set up to begin this process of solidarity:
https://ourworld.solutions/"
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"the digital gating is unlikely to stop at just ten sites, and as people get around the ban, new restrictions and sentry posts will spring up across the internet.
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In addition to the extra surveillance, the legislation doesn’t change the nature of the platforms themselves, such as addictive infinite scrolling. Things could have been done to make the platforms better for everyone, but that isn’t what the legislation does.
The impact on adults has been played down, with the emphasis placed instead on horror stories of teenagers who have suffered from online bullying and, on occasion, taken their lives, the implication being that social media was the main cause of the suicide or self-harm, despite the obviously complex situation involved in every such tragedy. Surely such bullying leaves digital traces – could those bullies not be held accountable? Collective punishment is much more to the government’s liking."
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"Today I launched maattr.com. Not as a business website. As a sovereign declaration of what I am and what I’m here to do in a world that is running out of time to learn how.
I am the bridge between two worlds that don’t speak to each other. One world has capital. The other has ground. One has institutions. The other has knowledge that institutions have never embodied. One speaks in projections and models. The other speaks in soil and seasons and the behavior of systems that predate human language.
Humanity’s survival depends on these worlds learning to communicate.
And almost nobody is standing in the space where both are true simultaneously."
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" Short-term cash infusions with unclear timelines create a scramble. When aid stops, people assume theft rather than depletion. Rage needs an object; it finds the nearest door.
No accountability loop. Without public ledgers, complaint paths, or appeals, anger goes sideways- into rumor, retaliation, and, sometimes, flames.
I’ve seen the fixes we try: exit ramps, audits, appeals, whistle-blowing, per-household caps, independent stewards, transparent registries. They help. Sometimes they’re life-saving. But there’s a deeper current pulling us back toward the same shore: our culture of allocation.
Allowance, as habit, makes us gatekeepers. Grants, distributions, lists. We reward those nearest the gate and punish those just outside it. We then ask people to trust the gate.
There is another muscle we can build … one our ancestors and many contemporaries still use every day: reciprocity."
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Even the supposedly liberal Guardian uses the term unquestioningly to mean “being nasty about Israel” – a state whose genocidal behaviour towards the Palestinian people over the past two years should mean it is almost impossible to say anything too nasty about it.
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Les autorités ont relevé, lors d'une inspection menée dans l’usine mardi, des taux de certains polluants parfois trois fois supérieurs aux normes autorisées. Cet épisode de pollution est lié aux récentes révélations de la Cellule investigation de Radio France sur la présence de bactéries pouvant provoquer des infections graves pour la santé dans un forage et dans certaines bouteilles.
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They argue HTS, which was founded in 2016, has undergone four key evolutions. The first is rejection of transnational Jihadism, opposing fighting the West and against imposing a version of Islamic law found in the ideologies of groups like Daesh. The second is rejecting Salafism altogether and reorientating their religious views to fit Syria’s cultural and religious landscape. Thirdly, they outmaneuvered other rebel groups by building alliances with civil society and broader populations at large. Fourthly, the rejection of global Jihadism allowed them to relocalise their politics to fit Syrian society.
The fighting of more extreme groups and moderating religious politics while believing in the values of the 2011 Arab Spring, the authors view HTS as akin to the Thermidorian Reaction against the Jacobin’s Reign of Terror regime in 18th century revolutionary France. What’s interesting about these transformative steps is that some of them emerged as pragmatic accommodations to situations unfolding. Overtime, these accommodations accumulated and changed into a deeper strategic transformation. However, while there is much talk of pragmatism or opportunism, the book cautions us against reducing our view to this, ‘an opportunist navigates tactically, shifting direction at will. HTS, however, did not simply adapt on a whim.’ The authors point out that despite HTS not issuing a formal doctrinal revision, their political trajectory has followed a very clear path and irreversibly so.
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