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    • Basic approach

       

      Kuhn's approach to the history and philosophy of science has been described as focusing on conceptual issues: what sorts of ideas were thinkable at a particular time? What sorts of intellectual options and strategies were available to people during a given period? What types of lexicons and terminology were known and employed during certain epochs? Stressing the importance of not attributing modern modes of thought to historical actors, Kuhn's book argues that the evolution of scientific theory does not emerge from the straightforward accumulation of facts, but rather from a set of changing intellectual circumstances and possibilities. Such an approach is largely commensurate with the general historical school of non-linear history.

    • As a paradigm is stretched to its limits, anomalies — failures of the current paradigm to take into account observed phenomena — accumulate. Their significance is judged by the practitioners of the discipline. Some anomalies may be dismissed as errors in observation, others as merely requiring small adjustments to the current paradigm that will be clarified in due course. Some anomalies resolve themselves spontaneously, having increased the available depth of insight along the way. But no matter how great or numerous the anomalies that persist, Kuhn observes, the practicing scientists will not lose faith in the established paradigm for as long as no credible alternative is available; to lose faith in the solubility of the problems would in effect mean ceasing to be a scientist.
      • the glimpses into the vastness of space ((through the now of experience) provide the 'answers' which will continue to confound those who are forever 'questioners' when the 'answer' is experienced, because they are prisoners forever of language and not users of its limited utility (as far as freeing is concerned), they have not made the transition from questioner to knower. When the 'answer' is glimpsed, the 'quest' and the 'questioning' is no longer needed - the 'technology' which subsequently emerges is not 'formed' but 'formless', the whole is 'apparent' because it 'is' - I am who am.

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