by Lavelle Porter
Keeanga-Yamahtta Taylor on racism and privilege
For the past 50 years, Asian-Americans have been the so-called model minority — the minority group held up by politicians and the media to demonstrate the potential for success for people who aren’t white. It is no coincidence that this narrative arose alongside the black power movement in the 1960s. Asian-American success over time became a rhetorical bludgeon used to deny the real and ongoing effects of institutional racism and white supremacy on African-Americans. Ronald Reagan, for example, called Asian-Americans “exemplars of hope and inspiration” while denouncing black women on welfare. The existence of Asian-Americans was a way to deny the significance of whiteness and the hardship of exclusion from it.
I wanted to take moment to reply to Kevin Williamson's Case Against Reparations. I wanted to do that, primarily, because his piece covers many of the objections, but also because I've always been an admirer of Williamson's writing, if not his ideas. Among those ideas is a kind of historical creationism which holds that "race" is a fixed thing. The problems with this approach are many, and duly apparent from the outset.
The best thing about writing a blog is the presence of a live and dynamic journal of one's own thinking. Some portion of the reporter's notebook is out there for you to scrutinize and think about as the longer article develops. For me, this current article—an argument in support of reparations—began four years ago when I opposed reparations. A lot has happened since then. I've read a lot, talked to a lot of people, and spent a lot of time in Chicago where the history, somehow, feels especially present. I think I owe you a walk-through on how my thinking evolved.
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