This in my mind means real life learning whereby teachers need to be able to assist learners to access sources (people and environments) directly.
I found Feedsweep whereby I can pop in the rss feed for Topsy #CritLit2010 and the Critical Literacy Course itself and create a widget in my blog sidebar.
Michel Bauwens asked me to discuss bow-tie structures in relation to John Robb’s ongoing use of them on his “Global Guerillas” blog. T
Thanks @stevemac121 for this referral. The book is an absorbing read...
This in my mind means real life learning whereby teachers need to be able to assist learners to access sources (people and environments) directly.
Wendy Drexler The networked Student PLE
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Short description: EduFeedr is an online feed reader that has special features to support massive open online courses where each participants has a personal blog.
Audience: The main target group are educators who organize open online courses.
Short description: EduFeedr is an online feed reader that has special features to support massive open online courses where each participants has a personal blog.
Audience: The main target group are educators who organize open online courses.
Fred Steier of the Fielding Graduate Institute and editor of a series of books on reflexivity in research. Fred is a gentle man with deep caring to squeeze out every once of learning from a conversation, with the power of second order self-reflection. In my exchange with him and the others around the table, I discovered this:
If people in conversation are observing and reflecting on both the source and the direction of their attention (the inner and the inter-subjective space), and sharing those reflections, a spontaneous combustion of consciousness can occur. If so, collective self-reflexivity can lead to deeper, more fine-tuned sensing of reality, thus to wiser action.
How well can collective self-reflexivity scale? What does it depend on whether it will grow into a system of influence or wither away, unfulfilled its potential? I feel those questions deserve a focused and rigorous research. My first thought about it is this:
For conversations that matter to grow into communities of practice and social systems at increasing scale, they have to be able to absorb the increased complexity involved with those systems. What does it depend on whether a community or a network of communities is capable to do that? One of the factors seems to be the trust and appreciation that flow among the participants in the conversation, besides their capacity for double loop learning in real-time, on the spot…