However, a print culture alone does not limit widespread regularity. Take for example the generalized style that permeates most Japanese comics, with facial features like big eyes, pointy noses and slender chins. Originally, that style stemmed from the "God of Comics" Osamu Tezuka (who himself emulated Walt Disney). First, his single popular "voice" influenced the styles of several others. In time though, it spread to so many people that it no longer could be identifiable as the way a small group of individuals drew, but fossilized as a "manga style" permeating a culture. At this point, new learners (such as the American children now reading manga) become more interested in learning the generalized system, regardless of the individual authors associated to it.
In contrast, American comics authors by and large have styles that slightly resemble those of other authors, but not to the degree of allowing for a complete generalized style. Widespread regularity would have difficulty emerging in a culture emphasizing originality of style. For instance, recall the many Jim Lee clone artists from the early and mid-1990s. These people started out like those who originally imitated Tezuka—they all shared common styles derived from an individual influence. However, unlike the Japanese example, most Jim Lee clones that have survived continued to develop their own individual styles, using his as a foundation for broader personal development. As a result, they might be systematic in their own work, but have only with tenuous relations to the rest of the language group. Thus, though the print culture might play a role in the exposure that individual "voices" have on the language users, it alone does not determine how the learners of the visual language might develop.