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Max O'Cull's List: Mathew Arnold

    • The Master stood upon the mount, and taught.
      He saw a fire in his disciples’ eyes;
      ‘The old law’, they said, ‘is wholly come to naught!
      Behold the new world rise!’

      ‘Was it’, the Lord then said, ‘with scorn ye saw
      The old law observed by Scribes and Pharisees?
      I say unto you, see ye keep that law
      More faithfully than these!

      ‘Too hasty heads for ordering worlds, alas!
      Think not that I to annul the law have will’d;
      No jot, no tittle from the law shall pass,
      Till all hath been fulfill’d.’

      So Christ said eighteen hundred years ago.
      And what then shall be said to those to-day,
      Who cry aloud to lay the old world low
      To clear the new world’s way?

      ‘Religious fervours! ardour misapplied!
      Hence, hence,’ they cry, ’ye do but keep man blind!
      But keep him self-immersed, preoccupied,
      And lame the active mind!’

      Ah! from the old world let some one answer give:
      ‘Scorn ye this world, their tears, their inward cares?
      I say unto you, see that your souls live
      A deeper life than theirs!

      ‘Say ye: The spirit of man has found new roads,
      And we must leave the old faiths, and walk therein?—
      Leave then the Cross as ye have left carved gods,
      But guard the fire within!

      ‘Bright, else, and fast the stream of life may roll,
      And no man may the other’s hurt behold;
      Yet each will have one anguish—his own soul
      Which perishes of cold.’

      Here let that voice make end; then let a strain,
      From a far lonelier distance, like the wind
      Be heard, floating through heaven, and fill again
      These men’s profoundest mind:

      ‘Children of men! the unseen Power, whose eye
      For ever doth accompany mankind,
      Hath looked on no religion scornfully
      That men did ever find.

      ‘Which has not taught weak wills how much they can?
      Which has not fall’n on the dry heart like rain?
      Which has not cried to sunk, self-weary man:
      Thou must be born again!

      ‘Children of men! not that your age excel
      In pride of life the ages of your sires,
      But that you think clear, feel deep, bear fruit well,
      The Friend of man desires.’
    • As the kindling glances,
      Queen-like and clear,
      Which the bright moon lances
      From her tranquil sphere
      At the sleepless waters
      Of a lonely mere,
      On the wild whirling waves, mournfully, mournfully,
      Shiver and die.

      As the tears of sorrow
      Mothers have shed—
      Prayers that tomorrow
      Shall in vain be sped
      When the flower they flow for
      Lies frozen and dead—
      Fall on the throbbing brow, fall on the burning breast,
      Bringing no rest.

      Like bright waves that fall
      With a lifelike motion
      On the lifeless margin of the sparkling Ocean;
      A wild rose climbing up a mouldering wall—
      A gush of sunbeams through a ruined hall—
      Strains of glad music at a funeral—
      So sad, and with so wild a start
      To this deep-sobered heart,
      So anxiously and painfully,
      So drearily and doubtfully,
      And oh, with such intolerable change
      Of thought, such contrast strange,
      O unforgotten voice, thy accents come,
      Like wanderers from the world's extremity,
      Unto their ancient home!

      In vain, all, all in vain,
      They beat upon mine ear again,
      Those melancholy tones so sweet and still.
      Those lute-like tones which in the bygone year
      Did steal into mine ear—
      Blew such a thrilling summons to my will,
      Yet could not shake it;
      Made my tost heart its very life-blood spill,
      Yet could not break it.
    • Even in a palace, life may be led well!
      So spake the imperial sage, purest of men,
      Marcus Aurelius. But the stifling den
      Of common life, where, crowded up pell-mell,

      Our freedom for a little bread we sell,
      And drudge under some foolish master's ken
      Who rates us if we peer outside our pen--
      Match'd with a palace, is not this a hell?

      Even in a palace! On his truth sincere,
      Who spoke these words, no shadow ever came;
      And when my ill-school'd spirit is aflame

      Some nobler, ampler stage of life to win,
      I'll stop, and say: 'There were no succour here!
      The aids to noble life are all within.'
    • A wanderer is man from his birth.
      He was born in a ship
      On the breast of the river of Time;
      Brimming with wonder and joy
      He spreads out his arms to the light,
      Rivets his gaze on the banks of the stream.

      As what he sees is, so have his thoughts been.
      Whether he wakes,
      Where the snowy mountainous pass,
      Echoing the screams of the eagles,
      Hems in its gorges the bed
      Of the new-born clear-flowing stream;
      Whether he first sees light
      Where the river in gleaming rings
      Sluggishly winds through the plain;
      Whether in sound of the swallowing sea—
      As is the world on the banks,
      So is the mind of the man.

      Vainly does each, as he glides,
      Fable and dream
      Of the lands which the river of Time
      Had left ere he woke on its breast,
      Or shall reach when his eyes have been closed.
      Only the tract where he sails
      He wots of; only the thoughts,
      Raised by the objects he passes, are his.

      Who can see the green earth any more
      As she was by the sources of Time?
      Who imagines her fields as they lay
      In the sunshine, unworn by the plough?
      Who thinks as they thought,
      The tribes who then roamed on her breast,
      Her vigorous, primitive sons?

      What girl
      Now reads in her bosom as clear
      As Rebekah read, when she sate
      At eve by the palm-shaded well?
      Who guards in her breast
      As deep, as pellucid a spring
      Of feeling, as tranquil, as sure?

      What bard,
      At the height of his vision, can deem
      Of God, of the world, of the soul,
      With a plainness as near,
      As flashing as Moses felt
      When he lay in the night by his flock
      On the starlit Arabian waste?
      Can rise and obey
      The beck of the Spirit like him?

      This tract which the river of Time
      Now flows through with us, is the plain.
      Gone is the calm of its earlier shore.
      Bordered by cities and hoarse
      With a thousand cries is its stream.
      And we on its breast, our minds
      Are confused as the cries which we hear,
      Changing and shot as the sights which we see.

      And we say that repose has fled
      For ever the course of the river of Time.
      That cities will crowd to its edge
      In a blacker, incessanter line;
      That the din will be more on its banks,
      Denser the trade on its stream,
      Flatter the plain where it flows,
      Fiercer the sun overhead;
      That never will those on its breast
      See an ennobling sight,
      Drink of the feeling of quiet again.

      But what was before us we know not,
      And we know not what shall succeed.

      Haply, the river of Time—
      As it grows, as the towns on its marge
      Fling their wavering lights
      On a wider, statlier stream—
      May acquire, if not the calm
      Of its early mountainous shore,
      Yet a solemn peace of its own.

      And the width of the waters, the hush
      Of the grey expanse where he floats,
      Freshening its current and spotted with foam
      As it draws to the Ocean, amy strike
      Peace to the soul of the man on its breast—
      As the pale waste widens around him,
      As the banks fade dimmer away,
      As the stars come out, and the night-wind
      Brings up the stream
      Murmurs and scents of the infinite sea.
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