KiD WiZDOM Reply:
JESUS’ TRIAL
When Jesus was brought to trial before the Roman governor Pontius Pilate, he was charged by the religious leaders with grave offenses: “subverting [the Jewish] nation and forbidding the paying of taxes to Caesar and saying he himself is Christ a king.” (Luke 23:1, 2) This three-pronged charge actually meant they were accusing Jesus of high treason or, as the Romans expressed it, crimen laesae magistrates (today called “lese majesty”). Pilate recognized this when later saying, “You brought this man to me as one inciting the people to revolt.” (Luke 23:13, 14) In 48 B.C.E., the statute called Lex Julia Majestatis had made it an offense to engage in any activity against the sovereign power or the commonwealth of Rome. This law was given broad application so that, by Jesus’ time, virtually any insult to Caesar or any activity giving an outward appearance of sedition could be the basis for the charge of treason. Tiberius, the Caesar then reigning, was particularly sensitive to criticism or opposition, and his rule was noted for the encouragement of “informers” who would bring accusations against supposed traitors.
Throughout the Roman Empire no king could rule without Caesar’s consent and appointment. Thus, Pilate, in questioning Jesus, apparently concentrated his interrogation on the issue of Jesus’ kingship. (Matt. 27:11; Mark 15:2; Luke 23:3; John 18:33-37) Pilate endeavored to free Jesus as guiltless but the Jewish leaders cried out: “If you release this man, you are not a friend of Caesar. Every man making himself a king speaks against Caesar.” (John 19:12) The term “friend of Caesar” was a title of honor often bestowed on provincial governors: but the Jewish leaders here evidently used it in a general way, implying that Pilate was laying himself open to the charge of condoning high treason, Fear of a jealous emperor was a factor influencing Pilate in pronouncing the death sentence on an innocent man. Meanwhile the priests loudly proclaimed their loyalty to the imperial throne, saying, “We have no king but Caesar,” thereby rejecting any theocratic rule. (John 19:13-16; compare Isaiah 9:6, 7; 33:22.) They objected in vain to the title of “King of the Jews” that Pilate had placed on Jesus stake. (John 19:19-22) The Romans customarily posted a sign identifying the crime for which a criminal was condemned.