247. Zelda Fitzgerald's Save Me the Waltz challenges and rewrites the
expected descriptions, diagnoses, and definitions of the mentally ill woman
248. zelda ballerina painting
She had begun to break down emotionally in 1929 and had spent time in institutions in Europe before returning to the United
States for treatment at the Phipps Clinic.
he writes this novel against the expectations for asylum autobiography, expectations that
would shape and constrict her narrative.
Mary Gordon points out, "real labor is required to read her without prejudice
of one sort or another, to read her not as a symbol of something but as the
creator of works of art."
249. not only did she refer to this autobiography as a "fairy tale," but she left five blank lines for her psychiatrists to fill in
The canonical
success of Tender Is the Night has helped obscure Zelda Fitzgerald's telling of
her own story and contributed to her popular image as a strange, mentally
disturbed character.
As the field of medicine?and
especially what was to become psychiatry?became increasingly profes?
sionalized, middle-class American women became more subject to the
advice of "experts," who saw the female body as both delicate and dangerous
250. women's language often became one
more site of symptomology and thus less a manifestation of subjectivity than
an object, like the female body, to be analyzed and discussed.
As the story becomes less about Nicole's mental illness and more
about Doctor Diver's progressive alcoholism, the opening section title,
"Case History, 1917-1919," sounds more and more ironic: the "case" of
doctor-husband eclipses that of the disturbed young woman.
251. Her own words become subsumed within the body they see
her as, the body that is understood to be the object of treatment despite any
discussion of her mental condition.
"scarcely saved waif of disaster" (p. 27)
r, a narrative that has stirred Franz so much that he
must drop his professional papers and shape the story with his own words.
The molding of the incident gives him a power over the rape itself, a power
that places him in the position of both sympathetic doctor and rapist. With
this story, he offers Nicole up to Dick, hoping for a successful "transference,"
for a replaying of the father-daughter relationship so that it will come out
right. It is this perception of another man's power over her and violation of
her that brings Dick to want to marry Nicole.
252. Elaine Showalter has traced the history of both the Crazy
Jane figure, who "was a touching image of feminine vulnerability and a
flattering reminder of female dependence upon male affection," and the
Lucy figure, who "represented female sexuality as insane violence against
men."14
if you do cure me whats going to happen to all the bitterness and unhappiness
in my heart?It seems to me a sort of castration, but since I am powerless I
suppose I will have to submit, though I am neither young enough nor credulous
enough to think that you can manufacture out of nothing something to
replace the song I had.15 (Zelda letter to Forel)
253. The agreement between Forel and
Scott Fitzgerald to discourage her from dancing is one example of this
collusion.19 The infantilization of a mentally ill woman that an astute reader
can see in the portrayal of Nicole Diver reverberates in Zelda Fitzgerald's
appeal to Scott to help her "not as you would a child but as an equal."20
For Linda Wagner, the pain
Alabama suffers is an unfortunate hindrance to her ballet career rather than
an expression of self-abuse. She sees Alabama as "defeated (in the fiction) by
the very body that was to be her means into the world of art.
254. As Gordon points out, Alabama's flesh is marked as
female and thus must be brought under control.
She is thus split from her own body?precisely one of
the conditions manifested in both hysteria and schizophrenia. In her history
of female insanity, Elaine Showalter claims that "the withness' of the flesh,
and its proper management, adornment, and disposition, are a crucial and
repeated motif in the schizophrenic women's sense of themselves as unoc?
cupied bodies."
255. She said to herself, "My body and I," and took herself for an
awful beating: that was how it was done. (125)
256. the mirror at the dance studio shows her a picture detached from her
lived bodily experience
Physical and mental breakdown become indis?
tinguishable in the novel as she lies with her legs restrained in sliding
pulleys, listening to doctors, husband, ballet instructor conspire about her
condition. Sirgeva laments, "If she had only disinfected" (p. 192), voicing
Alabama's own disgust with the infected nature of her flesh. But her injury
brings her separation from her body to a crisis in which she is alone in her
pain, cut off from communication with those who have power over her.
257. Explo?
ration was for those with a measure of peasant blood, those with big thighs and
thick ankles who could take punishment as they took bread and salt, on every
inch of flesh and spirit, (p. 201) - TITN
In this discourse, disease itself is represented as female.
A man can not even exchange his roundabout and boots for a dressing-gown
and slippers without being made, in feeling, at least, somewhat effeminate by
the act, and what an abatement in his manliness is there when he is reduced?
a single garment only excepted?to the original suit in which he made his
mundane debut.27
258. hallucination of lake- medical imagery 194-5
The linguistic signifier that emerges from this bodily landscape is the word
"sick," the one-word diagnostic sentence that defines her physical being and
violates her own seeing, her own subjectivity
259. Indeed, when she is released from the hospital, the metaphorical prison of
medical, judicial, and paternal authority, Alabama returns to her place of
birth and presumably begins the third-person narrative that we have before
us. The novel ends not with Alabama's celebration of the cure of her illness?
the standard closing of the asylum autobiography?but with her meditation
on the power of form and its relation to her own self-expression
260. Several reviewers criticized the language for getting in the way of
the story, which thus loses the realism it needs to make it a good novel. For
one critic, the book was marred by "an extremely involved prose style which
fails to do anything but clog both the action of the plot and the reader's
understanding of the characters.... none of its people is more than a pivot
about which the author weaves words, words, words."30 For yet another
critic, "no phenomenon is too simple for her to obfuscate with the complex?
ities of figure of speech."
Even as her narrative chronicles Alabama's enactment of pa?
triarchal regulation of the female body, her writing brings the body into
language.
261. In her pain and defeat,
she begins to recognize the constructedness of her body and of the medical
and marital narratives of her experience.