Skip to main contentdfsdf

Kirsten S's List: Fitzgerald

      • 109. Fitzgerald had an acute sense that the 
        permanent metamorphosis from a Victorian ideology to modernity had 
        begun to solidify in America in May 1919
        110. Added to the chaos that this title suggests 
        in referencing political and physical disaster is the irony that May Day 
        is also traditionally a celebration of new life in the spring season
        111. Sklar identi-
        fi es the soldiers Carrol Key and Gus Rose as Fitzgerald’s “second major 
        aspect of . . . borrowed naturalism . . . drawn not so much from life as 
        in naturalistic physical terms taken from Frank Norris’ McTeague” (76). 
        While Gordon Sterrett is taken from Norris’s Vandover and the Brute 
        (1914) and “represents the degeneration of one pseudo-artist, Key and 
        Rose represent ‘generations of degeneration’” (76)
        James H. Meredith asserts, “Fitzgerald used World War I 
        to leverage realism against his instinctual Romanticism and to articulate 
        the tragic role of the Romantic in the modern world” (165)
        112. Bruccoli- “things were not fully experienced until he had written about 
        them” (33)
        115. The altered reality that alcohol 
        induces creates an emotionally exaggerated perspective that results in its 
        own mythology, both in the stories the drinker tells others and that the 
        drinker believes to be reality
        117. 'Not yet disillusioned, 
        the nation welcomes its heroes'- Frederirck Lewis Allen Only Yesterday 8
        118. “May Day” shows the tainting of these romantic kinds of dreams 
        following the characters’ initial captivation by the city’s brilliance
        119. Signifi cantly, each character’s story 
        connects to the backdrop of postwar New York and its chaotic struggle 
        to cope with the loss the war produced
        120. Upon returning to New York after 
        Scottie’s birth, his sense of reclaiming that happiness is confi rmed as he 
        and Zelda “began doing the same things over again and not liking them 
        so much” (My Lost City 111
        121. The death of the affair during the war serves as a 
        metaphor for the confi rmed death of romanticism in the face of a quickly 
        rising modernism
        122. Since Gordon is unable 
        to cope with the disillusionment that the war brought by reclaiming his 
        old ideals, he soon self-destructs, “drowned in the turmoil of the war” 
        (33)––as evidenced by his affair with Edith
        ese tainted dreams of New York mingle in a “haze of anxiety 
        and unhappiness” for Fitzgerald in early 1919
        124. Edith’s desire to see Gordon is also fueled by a longing 
        to fi nd fulfi llment in turning back the clock to just before the war and 
        by indulging in fantasy
        125. New York is almost like a siren for Fitzgerald and, 
        later, for him and Zelda, calling them back with her sweet song only to 
        wreak destruction and dissipation upon them, derailing Fitzgerald from 
        his quest for serious writing and an orderly life so that he only fi nds 
        both in small pieces.
        n “May Day,” even those who do not end up dead 
        or injured, like Philip Dean and Peter Himmel, show a desperation to 
        avoid the pain of the aftermath of the Great War. Their drunken journey heavenward in the elevator of the Biltmore Hotel is significantly juxtaposed with Gordon's suicide.
         126. My Lost City 1927 New York's 'restlessness . . . [that] approached hysteria'
        127. Fitzgerald 
        points out that the war’s devastation economically was as signifi cant as 
        the loss of life and psychological devastation.
        In the end, each becomes a kind of casualty of the war.


      • 162. Writers were “supposed 
        to drink,” observes Matthew J. Bruccoli, but Fitzgerald’s “diffi culty in 
        controlling it—which in his case meant staying on the wagon” made him 
        particularly vulnerable, a problem “compounded by the circumstance 
        that his society ran on alcohol. His friends were drinkers, and the social 
        gatherings he attended were drinking occasions” (217)
        163. Perhaps 
        taking their cue from Wilson, reviewers, critics, and scholars have, ever 
        since, felt free to move back and forth between the work and its author, 
        a transition made possible by one of the richest biographical records in 
        American literary history
        . Bruccoli argues that by 
        1923–24 “Fitzgerald had progressed from a party drinker to a steady 
        drinker with increasingly erratic behavior” (215)
        164. John W. Crowley argues that “despite what he learned about the ‘disease’ 
        of alcoholism from Zelda’s psychiatrists,” Fitzgerald “never completely 
        cast off the Victorian infl uences of his youth,” when “intemperance” 
        was considered a sign of weak character (68–69).
        . In The Beautiful and Damned, Fitzgerald calls alcohol 
        a “gay and delicate poison,” which would “restore [Gloria and Anthony] 
        momentarily to the pleasurable excitement of childhood, when every 
        face in the crowd had carried its suggestion of splendid and signifi cant 
        transactions taking place somewhere to some magnifi cent and illimitable 
        purpose” (213–14).
        166. This attitude helps explains the melancholy 
        romanticism of his style that makes it possible for critics like Barbara 
        Sylvester to call him “the poet of regret for opportunities lost and of 
        remorse for action wrongly or unheedingly taken” (184)
        and the fact that I have abused liquor 
        is something to be paid for with suffering and death perhaps 
        but not with renunciation
        168. It is the poetic voice for which Fitzgerald is famous—the voice 
        of longing in his young characters. It is also the voice of self-conscious 
        nostalgia in his middle-aged characters, the escapist fantasies of his jaded 
        adults. And alcohol was now bound up in this look backward to the past. 
        171. The note of loss and regret at the end 
        of the story, familiar to readers of Fitzgerald, is here less dependent on 
        its own rhetoric as in so many other stories because it has to overcome 
        less of the inexplicable passivity and fewer contradictions in motive that 
        attend so many other of Fitzgerald’s protagonists. 
        (BR)
        172. The answer I want to advance is that Charlie feels justifi ed in his 
        past, mistakes notwithstanding, and is not wholly a penitent or reformed 
        man, however much his success depends on his appearing so. He is so 
        because Fitzgerald himself, at some fundamental level, was unwilling 
        to denounce the spirit of the pursuit that made him nostalgic for those 
        times, even though the story punishes Charlie for precisely that indulgence. Symbolically bound up in the allegiance to the past by both author and his character in Fitzgerald's unwillingness to give up drink.
        Sometime soon after The Beautiful and Damned (1922), Thomas 
        Gilmore contends, “Fitzgerald found it too painful to write a full and 
        honest portrait of a heavy or alcoholic drinker
        174. Comparing Zelda’s nervous state to the state of an alcoholic, he writes: 
        “[T]he mind of the confi rmed alcoholic accepts a certain poisoned 
        condition of the nerves as the one to which he is most at home and in 
        which, therefore, he is the most comfortable” (qtd. in Bruccoli 365)
        . The note of tragic superiority 
        jibes with Fitzgerald’s lifelong concern with the romance of the drunken 
        visionaries and the lost cause
        177. Their brash, drunken 
        behavior makes Marion physically ill, and her old distrust of Charlie 
        fl oods back. Charlie loses his bid for his daughter—at least for now. 
        But Fitzgerald carefully controls the defeat and its aftermath
        178. Kenneth E. Eble 'directly confront[ing] alcoholism by name and an alcoholic's unsuccessful attempt to reform or be cured' (A New Leaf)

      • 247. Zelda Fitzgerald's Save Me the Waltz challenges and rewrites the 
        expected descriptions, diagnoses, and definitions of the mentally ill woman
        248. zelda ballerina painting
        She had begun to break down emotionally in 1929 and had spent time in institutions in Europe before returning to the United 
        States for treatment at the Phipps Clinic. 
        he writes this novel against the expectations for asylum autobiography, expectations that 
        would shape and constrict her narrative. 
        Mary Gordon points out, "real labor is required to read her without prejudice 
        of one sort or another, to read her not as a symbol of something but as the 
        creator of works of art."
        249. not only did she refer to this autobiography as a "fairy tale," but she left five blank lines for her psychiatrists to fill in
        The canonical 
        success of Tender Is the Night has helped obscure Zelda Fitzgerald's telling of 
        her own story and contributed to her popular image as a strange, mentally 
        disturbed character. 
        As the field of medicine?and 
        especially what was to become psychiatry?became increasingly profes? 
        sionalized, middle-class American women became more subject to the 
        advice of "experts," who saw the female body as both delicate and dangerous
        250. women's language often became one 
        more site of symptomology and thus less a manifestation of subjectivity than 
        an object, like the female body, to be analyzed and discussed. 
        As the story becomes less about Nicole's mental illness and more 
        about Doctor Diver's progressive alcoholism, the opening section title, 
        "Case History, 1917-1919," sounds more and more ironic: the "case" of 
        doctor-husband eclipses that of the disturbed young woman.
        251. Her own words become subsumed within the body they see 
        her as, the body that is understood to be the object of treatment despite any 
        discussion of her mental condition. 
        "scarcely saved waif of disaster" (p. 27)
        r, a narrative that has stirred Franz so much that he 
        must drop his professional papers and shape the story with his own words. 
        The molding of the incident gives him a power over the rape itself, a power 
        that places him in the position of both sympathetic doctor and rapist. With 
        this story, he offers Nicole up to Dick, hoping for a successful "transference," 
        for a replaying of the father-daughter relationship so that it will come out 
        right. It is this perception of another man's power over her and violation of 
        her that brings Dick to want to marry Nicole. 
        252. Elaine Showalter has traced the history of both the Crazy 
        Jane figure, who "was a touching image of feminine vulnerability and a 
        flattering reminder of female dependence upon male affection," and the 
        Lucy figure, who "represented female sexuality as insane violence against 
        men."14
        if you do cure me whats going to happen to all the bitterness and unhappiness 
        in my heart?It seems to me a sort of castration, but since I am powerless I 
        suppose I will have to submit, though I am neither young enough nor credulous 
        enough to think that you can manufacture out of nothing something to 
        replace the song I had.15 (Zelda letter to Forel)
        253. The agreement between Forel and 
        Scott Fitzgerald to discourage her from dancing is one example of this 
        collusion.19 The infantilization of a mentally ill woman that an astute reader 
        can see in the portrayal of Nicole Diver reverberates in Zelda Fitzgerald's 
        appeal to Scott to help her "not as you would a child but as an equal."20 
        For Linda Wagner, the pain 
        Alabama suffers is an unfortunate hindrance to her ballet career rather than 
        an expression of self-abuse. She sees Alabama as "defeated (in the fiction) by 
        the very body that was to be her means into the world of art.
        254. As Gordon points out, Alabama's flesh is marked as 
        female and thus must be brought under control.
        She is thus split from her own body?precisely one of 
        the conditions manifested in both hysteria and schizophrenia. In her history 
        of female insanity, Elaine Showalter claims that "the withness' of the flesh, 
        and its proper management, adornment, and disposition, are a crucial and 
        repeated motif in the schizophrenic women's sense of themselves as unoc? 
        cupied bodies."
        255. She said to herself, "My body and I," and took herself for an 
        awful beating: that was how it was done. (125)
        256. the mirror at the dance studio shows her a picture detached from her 
        lived bodily experience
        Physical and mental breakdown become indis? 
        tinguishable in the novel as she lies with her legs restrained in sliding 
        pulleys, listening to doctors, husband, ballet instructor conspire about her 
        condition. Sirgeva laments, "If she had only disinfected" (p. 192), voicing 
        Alabama's own disgust with the infected nature of her flesh. But her injury 
        brings her separation from her body to a crisis in which she is alone in her 
        pain, cut off from communication with those who have power over her. 
        257. Explo? 
        ration was for those with a measure of peasant blood, those with big thighs and 
        thick ankles who could take punishment as they took bread and salt, on every 
        inch of flesh and spirit, (p. 201) - TITN
        In this discourse, disease itself is represented as female. 
        A man can not even exchange his roundabout and boots for a dressing-gown 
        and slippers without being made, in feeling, at least, somewhat effeminate by 
        the act, and what an abatement in his manliness is there when he is reduced? 
        a single garment only excepted?to the original suit in which he made his 
        mundane debut.27
        258. hallucination of lake- medical imagery 194-5
        The linguistic signifier that emerges from this bodily landscape is the word 
        "sick," the one-word diagnostic sentence that defines her physical being and 
        violates her own seeing, her own subjectivity
        259. Indeed, when she is released from the hospital, the metaphorical prison of 
        medical, judicial, and paternal authority, Alabama returns to her place of 
        birth and presumably begins the third-person narrative that we have before 
        us. The novel ends not with Alabama's celebration of the cure of her illness? 
        the standard closing of the asylum autobiography?but with her meditation 
        on the power of form and its relation to her own self-expression
        260. Several reviewers criticized the language for getting in the way of 
        the story, which thus loses the realism it needs to make it a good novel. For 
        one critic, the book was marred by "an extremely involved prose style which 
        fails to do anything but clog both the action of the plot and the reader's 
        understanding of the characters.... none of its people is more than a pivot 
        about which the author weaves words, words, words."30 For yet another 
        critic, "no phenomenon is too simple for her to obfuscate with the complex? 
        ities of figure of speech." 
        Even as her narrative chronicles Alabama's enactment of pa? 
        triarchal regulation of the female body, her writing brings the body into 
        language. 
        261. In her pain and defeat, 
        she begins to recognize the constructedness of her body and of the medical 
        and marital narratives of her experience. 

    • ., and Fitzgerald

       
        <!-- TITLE_DESCRIPTION --> 
       
        View
      • 1. 1896, Sigmund Freud presented a new theory concerning the cause of hysteria in 
        his female patients.
        "seduction theory" 
        3. "The conflict 
        between the will to deny horrible events and the will to proclaim them aloud is the central 
        dialectic of psychological trauma" (Herman 1)
        (Showalter 154). She describes another doctor who emphasized the 
        physician's role of power and the patient's role as silent recipient

    4 more annotations...

1 - 20 of 78 Next › Last »
20 items/page
List Comments (0)