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Jim Johnson's List: Worldview

    • Gatsby is upset because more than simply wanting Daisy for his own, he is pursuing a vision of who he wants to be. He loves Daisy insofar as Daisy wants to live his life, in a castle with gates imported from an old Dutch monastery, a castle that staffs a distant relative of Beethoven as its resident musician, that has a bedroom with a literal wrap-around catwalk.

       

        Without clearly understanding this core of Fitzgerald's tale, the movie can only flounder, not sure if Gatsby's a narcissist, a hopeless romantic, or an eternal optimist. Luhrmann tries hard to convince us, but the "all for Daisy" rhetoric stretches credulity a little too much.

       

        It was for himself. What Gatsby loves is a dream of a world, one where he is king, the chosen one, the best—and one that, incidentally and perhaps accidentally, includes Daisy.

       

        So when Nick declares that Gatsby was "the most hopeful man I'd ever encountered," he's not wrong. But what Gatsby dreamed, with a purity of vision unmatched by anyone else, was a dream of himself, a vision for himself, a life where everything orbited around the center construct of Gatsby.

       

        This is a question of human nature. Can someone like Gatsby—because first and foremost, he's a type, a representation of the self-constructed man writ large—really love someone wholeheartedly? Can he really give himself away to someone else?

    • Choose who you are, what you want to be, and what you want. And then take it. To do anything else is incoherent, nonsensical, and cowardly. It'd be giving up.

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    • In 1994, Amy Hollingsworth was outraged to read a scathing attack on Mister Rogers Neighborhood by a columnist who accused Fred Rogers of harming children through self-affirming psychobabble. Her response -- copied to Mr. Rogers -- led to two interviews, a lengthy correspondence and her 2005 book "The Simple Faith of Mister Rogers."
    • "He had a really well-developed theology of neighbor that informed everything he did."

      The biblical command to "love your neighbor" is essential to both Christianity and Judaism.

      Rogers "believed that loving your neighbor is a central message, and that your neighbor is whoever you happen to be with at that moment, especially if they are in need. It's called 'Mister Rogers Neighorhood.' It's not called 'Mister Rogers.' His theme song was 'Won't you be my neighbor?' That was his focus," she said.

      Those who argued that he was so tolerant that he had no standards misunderstood him, she said.

      "It wasn't as if he didn't care about people's actions or motivations. He believed deeply in accepting people where they were at that moment because he felt that acceptance allowed them to grow," she said. "He never said not to grow or change. 'Tolerant' isn't the best word to describe him. The best word is 'accepting.' You accept the person with the expectation that your love and acceptance will help them grow."

  • Oct 31, 14

    "Although most U.S. Catholics accept the idea of evolution in some form, a substantial percentage of American adults reject the scientific explanation for the origins of human life, and a number of religious groups in the U.S. maintain that Charles Darwin's theory of evolution through natural selection is not correct because it conflicts with their views of creation.
    Here are five facts about evolution and faith..."

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