16 items | 6 visits
Includes local and global coverage of sociology and anthropology, with a focus on the study of human behaviors in groups
Updated on Mar 07, 15
Created on Sep 30, 12
Category: Cultures & Community
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Deborah Schildkraut's new book, "Americanism in the Twenty-First Century: Public Opinion in the Age of Immigration," presents the findings of a 144-question telephone survey of 2,800 people nationwide, cutting across every imaginable demographic. It turns out that a rather obvious fact for most Americans is actually validated by the numbers: Immigrants and those born in the country share similar values of what it means to be an American. Regarding those great American notions of embracing economic and political freedoms, there is barely a distinction. Better still, as Ms. Schildkraut told me, "This is not just about rights, but also about obligations and being engaged through this notion of civic republicanism." Immigrants and those born here believe in giving as much as they do in taking.
While critics of immigration are the first to speak for the very class of people they tend to dismiss -- "they don't want to be American" or "they are weakening our common identity" -- Ms. Schildkraut's new book, "Americanism in the Twenty-First Century: Public Opinion in the Age of Immigration," finds something much more benign, even graceful, in the American narrative.
In a 144-question telephone survey of 2,800 people nationwide, cutting across every imaginable demographic, it turns out that a rather obvious fact for most Americans is actually validated by the numbers: Immigrants and those born in the country share similar values of what it means to be an American. Regarding those great American notions of embracing economic and political freedoms, there is barely a distinction. Better still, as Ms. Schildkraut told me, "This is not just about rights, but also about obligations and being engaged through this notion of civic republicanism." Immigrants and those born here believe in giving as much as they do in taking.
But perhaps the most important contribution of Ms. Schildkraut's analysis is that immigrants and American natives all agree that maintaining the cultural traditions of our ancestors is essential. As first generation immigrants who are most likely to maintain strong cultural ties begin to assimilate, their children and grandchildren tend to regret not having stronger ties to their mother country.
It is truly American to be nostalgic for the non-American in most of us.
One of the mysteries of life is that millions of Americans are enjoying the benefits of government -- but are either unaware of it or in denial. A 2008 study found that 40 percent of Medicare recipients, 44 percent of Social Security beneficiaries, 53 percent of people with student loans and 60 percent of homeowners with taxpayer-subsidized mortgages answered "no" when asked whether they were using a government social program.
One of the mysteries of life is that millions of Americans are enjoying the benefits of government -- but are either unaware of it or in denial.
A 2008 study found that 40 percent of Medicare recipients, 44 percent of Social Security beneficiaries, 53 percent of people with student loans and 60 percent of homeowners with taxpayer-subsidized mortgages answered "no" when asked whether they were using a government social program.
Across many studies of mammals, from the smallest rodents all the way to us humans, the data suggests that we are profoundly shaped by our social environment and that we suffer greatly when our social bonds are threatened or severed. We tend to assume that people's behavior is narrowly self-interested, focused on getting more material benefits for themselves and avoiding physical threats and the exertion of effort. But because of how social pain and pleasure are wired into our operating system, these are motivational ends in and of themselves. , fMRI research shows that there are two distinct networks that support social and non-social thinking and that as one network increases its activity the other tends to quiet down - kind of like a neural seesaw. Here's the really fascinating thing. Whenever we finish doing some kind of non-social thinking, the network for social thinking comes back on like a reflex - almost instantly.
The data are clear that children learn better when they learn in order to teach someone else than when they learn in order to take a test. Learning to teach someone else is prosocial and relies on the social networks of the brain. We had no idea these networks could promote memory but now we do. We ought to be doing much more peer learning, particularly age-staggered learning.
"Remembering is traditionally a social enterprise. One person knows how to cook a turkey. A partner recalls how to fix the leak in the sink.
The Internet changes everything. With nearly ubiquitous online access, many people may first perform a smartphone search rather than calling a friend.
Being online all the time changes the subjective sense of self as borders between personal memories and information distributed across the Internet start to blur."
"This summer, NPR's All Things Considered is exploring what it means to be a man in America today. In some ways, the picture for men has changed dramatically over the past 50 years. More women than men are going to college, and the economy is moving away from jobs that traditionally favored men, like manufacturing and mining. Attitudes have also changed on the social front, with young men having more egalitarian attitudes toward women and expectations of being involved fathers."
"Back in 2012, Facebook researchers manipulated the News Feed items of more than 689,000 users. For a single week, the team split these users into two separate groups – one that received mostly positive News Feed items, and a second that received mostly negative News Feed items. What the researchers found was a modest “emotional contagion,” where an individual’s feelings were manipulated through their online experience.
The study, entitled Experimental evidence of massive-scale emotional contagion through social networks, was published in the journal PNAS. The research was performed by social scientists based at Cornell University and the University of California"
"While many users may already expect and be willing to have their behavior studied - and while that may be warranted with "research" being one of the 9,045 words in the data use policy - they don't expect that Facebook will actively manipulate their environment in order to see how they react. That's a new level of experimentation, turning Facebook from a fishbowl into a petri dish, and it's why people are flipping out about this."
"A new study by the Annenberg Public Policy Center says that the more movie sex and violence they watch, the more parents change their feelings about how much their children should be exposed to it."
16 items | 6 visits
Includes local and global coverage of sociology and anthropology, with a focus on the study of human behaviors in groups
Updated on Mar 07, 15
Created on Sep 30, 12
Category: Cultures & Community
URL: