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joe huang's List: Bible_study

  • Mar 07, 11

    www.christnotes.org/commentary.php

    • woman that should break the serpent's head
    • through him

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  • Mar 07, 11

    bible.cc/3-15.htm

    • and his tyranny over the bodies and souls of men; all which was done by Christ, when he became incarnate and suffered and died, Hebrews 2:14.

  • Mar 12, 11

    As the “second Adam,” Christ would come to reign over God’s creation as Israel’s king.

    bible.org/...1-samuel-161-13-2-samuel-78-13 luke_3

    • As the “second Adam,” Christ would come to reign over God’s creation as Israel’s king. Luke’s next event is the temptation of Christ, for it is after our Lord’s victory over Satan’s solicitations that He is shown to have the “right to reign.”

  • Sep 10, 11

    路加福音第十二章

    www.ccbiblestudy.org/...42CS12.htm

    • 參15 節

  • Sep 17, 13

    www.edzx.com/...47WT00.htm bible

    • 哥林多後書前言
    • 祂所賜的有使徒，有先知，有傳福音的，有牧師和教師，為要成全聖徒，各盡其職，建立基督的身體。』（弗四11～12）

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  • Sep 17, 13

    www.edzx.com/...47WT13.htm bible

    • 哥林多後書第十三章
    • 基督在你們身上不是軟弱的，在你們裏面，是有大能的。』

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  • Sep 17, 13

    www.jonahome.net/...chapter14.html bible

    • 申命记十九章15节所定下的原则来进行：“凭两三个人的囗作见证，句句都要定准

    •  
       　　一三5 本节与第3节上半部相连如下：“你们既然寻求基督在我里面说话的凭据……你们总要自己省察有信心没有。”他们自己是保罗使徒身分的凭据。他们是藉着他被带到救主面前的。他们若要看他的荐信，便应看看自己。
       
       　　本节常被误解为我们寻求得救的确据，就应看看自己的内心。但这只会带来失望和疑惑。得救的确据首先从神的话语而来。我们相信基督的那一刻，便可从圣经知道我们已经重生。随着时日过去，我们也可找到这新生命一些别的证据──喜爱圣洁，恨恶罪恶，爱弟兄，行公义，顺从神，从世人中分别出来。
       
       　　但保罗并不是要哥林多信徒自我省察，作为得救的凭据。他是要求他们从自己的得救中找出保罗使徒身分的证据。
       
       　　只有两个可能性：有耶稣基督在他们心里，或他们是可弃绝的，是膺造的。可弃绝的一语原用来描述那些经试验而发现是假的金属品。因此，哥林多信徒或是真信徒，或是经不起考验而成为可弃绝的。
       
       　　一三6 若他们的结论是他们真正得救了，则使徒保罗便是真使徒而不是可弃绝的。哥林多信徒生命中奇妙的改变不可能由一个假师傅而来。
       
       十．保罗愿意亲切地对待哥林多信徒（一三7～10）
       
       　　一三7 保罗继续谈论惩处哥林多教会中犯罪者的题目。他说他祈求神使哥林多信徒，不要因容忍他们中间的罪而作恶事，而是要努力不懈地处罚和挽回犯罪者。他这样祈求不是为了显明自己是蒙悦纳的，或使自己站在较有利的位置上。他希望他们这样做，不是单单为了他可藉他们的顺从，来显明他自己的权威。这个绝对不是保罗的意思。他希望他们这样做，是因为那是正确和诚实的。他宁愿他们这样做，纵使他因而看似是被弃绝的。
       
       　　这里也是保罗并不自私的一个明证。在他的祷告中，他常常想着别人的好处，而不是自己被承认。若保罗带着刑杖到哥林多去，以声明他的权威，并在教会纪律上得到信徒服从他的指示，他便可以此来与假师傅争辩。他可以说那是他合法之权威的明证。但他宁愿当他不在哥林多时，信徒能自己采取适当的行动；纵使这在律法主义者看来，他似乎是处于不利的位置。
       
       　　一三8 本节中的我们大概是指使徒们。保罗是说，他们所作的一切，必须是为了神的真理得扶助而作的，而不是为了任何自己的动机。就是在执行教会纪律的时候，也不应容让个人报复的因素潜进去。凡事都应以神的荣耀和主内肢体的好处为依归。

  • Sep 17, 13

    www.edzx.com/...47JT13.htm bible

    • 哥林多後書第十三章
    • 本章5-7節都譯作reprobate

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  • Feb 28, 14

    约书亚记第6章

    www.lsmchinese.org/...read.asp

    • 約書亞六章記載以色列在迦南地的第一場爭戰和摧毀。以色列人要得著美地，就必須擊敗仇敵，趕出邪惡的權勢。然而，以色列人實際上不需要爭戰。他們過約但河時，神作了一切。同樣的原則，為著毀滅耶利哥，神的百姓不需要作任何事。他們只需要相信、信靠神，聽從以色列軍隊元帥的指示，抬著約櫃高舉基督。由此我們看見，在屬靈的爭戰中，我們所該作的第一件事，就是高舉基督。

  • Jul 25, 14

    ccbiblestudy.net/...06OS00.htm

    • 一、征服（一1～十二24）
    • 二、以色列各支派分配地业（十三1～二十一45）

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  • Sep 13, 16

    www.desiringgod.org/...to-see-you-fills-me-with-joy Psalm

    • And therefore, our delight in the saints is simply an indirect delight in God. When you value someone because they value God, you are not denying that God is your only good; you are expressing it (Matthew 10:42).
    • And there is no doubt in my mind that the only way this will happen is if the groups are saturated with prayer and with biblical exhortations. It is impossible to be centered on God when we are not listening to him and speaking to him as a group.

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  • Sep 13, 16

    www.desiringgod.org/...h-to-full-and-lasting-pleasure Psalm

    • “Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.” (Acts 2:30–32)
    • “Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.” (Acts 2:30–32)

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