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James Hagen's List: Faith in science

  • 2.1.2.4

    What are the differences between the following: information, data, belief, faith, opinion, knowledge and wisdom?

    2.2.4.1.8

    Is faith an emotion, a feeling, or neither?

    2.2.3.3.3

    How can beliefs affect our capacity to reason well and to recognize valid arguments? Can they affect a person’s capacity to distinguish between fallacy, good argument and rationalization? What is the difference between a rational argument and a rationalization?

    2.2.4.3.5

    Is faith purely emotional or is it possible to provide a rational justification for religious belief? Is emotion a source of spiritual knowledge?

    2.3.2.6.1

    What difference might it make to scientific work if nature were to be regarded as a machine (for example, as a clockwork mechanism) or as an organism (such as in some interpretations of the Gaia hypothesis)? How useful are these metaphors?

    2.3.3.4.2

    In what ways might the beliefs and interests of human scientists influence their conclusions? Do the same considerations apply in other areas of knowledge such as the natural sciences or mathematics?

  • Aug 09, 13

    We think of the scientific process as being objective, rigorous, and even ruthless in separating out what is true from what we merely wish to be true, but in fact it's easy to manipulate results, even unintentionally or unconsciously. There is an intellectual conflict of interest that pressures researchers to find whatever it is that is most likely to get them funded. As a result, much of what biomedical researchers conclude in published studies is misleading, exaggerated, and often flat-out wrong.

    • as much as 90 percent of the published medical information that doctors rely on is flawed
    • “The studies were biased,” he says. “Sometimes they were overtly biased. Sometimes it was difficult to see the bias, but it was there.” Researchers headed into their studies wanting certain results—and, lo and behold, they were getting them. We think of the scientific process as being objective, rigorous, and even ruthless in separating out what is true from what we merely wish to be true, but in fact it’s easy to manipulate results, even unintentionally or unconsciously. “At every step in the process, there is room to distort results, a way to make a stronger claim or to select what is going to be concluded,” says Ioannidis. “There is an intellectual conflict of interest that pressures researchers to find whatever it is that is most likely to get them funded.”

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  • Aug 09, 13

    "The problem with scientism-which is of course not the same thing as science-is owed to a number of sources, and they deserve critical scrutiny. The enthusiasm for natural scientific imperialism rests on five observations. First, there is the sense that the humanities and social sciences are doomed to deliver a seemingly directionless sequence of theories and explanations, with no promise of additive progress. Second, there is the contrasting record of extraordinary success in some areas of natural science. Third, there is the explicit articulation of technique and method in the natural sciences, which fosters the conviction that natural scientists are able to acquire and combine evidence in particularly rigorous ways. Fourth, there is the perception that humanists and social scientists are only able to reason cogently when they confine themselves to conclusions of limited generality: insofar as they aim at significant-general-conclusions, their methods and their evidence are unrigorous. Finally, there is the commonplace perception that the humanities and social sciences have been dominated, for long periods of their histories, by spectacularly false theories, grand doctrines that enjoy enormous popularity until fashion changes, as their glaring shortcomings are disclosed."

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