Philosophical counseling is psychotherapy because it (i) constitutes a professional relationship
whereby a recognized expert is consulted to render services, (ii) receives clients for a fee, (iii) aims 7
toward personal growth, adjustment, autonomy, wellness, increased mental health, or self-insight,
(iv) professes treatment efficacy, (v) is pedagogical, preparatory, and constructive, and (vi) models
generalizable skills that can be applied to everyday life.
Because a plurality of theoretical assumptions
underlie and inform the goals and range of philosophical interventions, the question of method
becomes especially significant when establishing: (i) which philosophical assumptions will be
stressed in counseling and why, (ii) the exact procedure on how they will be communicated and
carried out, (iii) the purpose, justification, structure, intention, delivery, and process of the
therapeutic encounter, (iv) the parameters of appropriate intervening techniques, (v) when assessing
specific interactions, and (vi) when determining the selection criterion of clientele.
No matter what method philosophical counselors employ, it should
ideally be (i) rationally and theoretically justified, (ii) internally coherent, (iii) sensitive to the
efficacy of treatment outcome, (iv) subject to duplication, procedural experimentation, and empirical
research, (v) open to verification, falsification, and modification, (vi) flexible with respect to content,
context, and form, and (vii) generalizable as a training device.
Because philosophical
counseling may be seen as an insight oriented psychotherapy conducted through a guided and
systematic dialectical exchange that analyzes the philo-conceptual and psycho-philosophical
meanings of a client’s subjective lived experience, meaning analysis, or what might not be
inappropriately called philoanalysis, must be open to exploring the psychodynamic processes that
constitute philosophical beliefs and attitudes, personality or character structure, and the interpersonal
and intersubjective pressures, perceptions, and tensions that permeate the counselor-client
relationship.