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  • Philosophical counseling is psychotherapy because it (i) constitutes a professional relationship

    whereby a recognized expert is consulted to render services, (ii) receives clients for a fee, (iii) aims 7

    toward personal growth, adjustment, autonomy, wellness, increased mental health, or self-insight,

    (iv) professes treatment efficacy, (v) is pedagogical, preparatory, and constructive, and (vi) models

    generalizable skills that can be applied to everyday life.

     

    Because a plurality of theoretical assumptions

    underlie and inform the goals and range of philosophical interventions, the question of method

    becomes especially significant when establishing: (i) which philosophical assumptions will be

    stressed in counseling and why, (ii) the exact procedure on how they will be communicated and

    carried out, (iii) the purpose, justification, structure, intention, delivery, and process of the

    therapeutic encounter, (iv) the parameters of appropriate intervening techniques, (v) when assessing

    specific interactions, and (vi) when determining the selection criterion of clientele.

     

    No matter what method philosophical counselors employ, it should

    ideally be (i) rationally and theoretically justified, (ii) internally coherent, (iii) sensitive to the

    efficacy of treatment outcome, (iv) subject to duplication, procedural experimentation, and empirical

    research, (v) open to verification, falsification, and modification, (vi) flexible with respect to content,

    context, and form, and (vii) generalizable as a training device.

    Because philosophical 

    counseling may be seen as an insight oriented psychotherapy conducted through a guided and 

    systematic dialectical exchange that analyzes the philo-conceptual and psycho-philosophical 

    meanings of a client’s subjective lived experience, meaning analysis, or what might not be 

    inappropriately called philoanalysis, must be open to exploring the psychodynamic processes that 

    constitute philosophical beliefs and attitudes, personality or character structure, and the interpersonal 

    and intersubjective pressures, perceptions, and tensions that permeate the counselor-client 

    relationship. 

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