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This paper focuses on Information Warfare—the warfare characterised by the use of information and communication technologies. This is a fast growing phenomenon, which poses a number of issues ranging from the military use of such technologies to its political and ethical implications. The paper presents a conceptual analysis of this phenomenon with the goal of investigating its nature. Such an analysis is deemed to be necessary in order to lay the groundwork for future investigations into this topic, addressing the ethical problems engendered by this kind of warfare. The conceptual analysis is developed in three parts. First, it delineates the relation between Information Warfare and the Information revolution. It then focuses attention on the effects that the diffusion of this phenomenon has on the concepts of war. On the basis of this analysis, a definition of Information Warfare is provided as a phenomenon not necessarily sanguinary and violent, and rather transversal concerning the environment in which it is waged, the way it is waged and the ontological and social status of its agents. The paper concludes by taking into consideration the Just War Theory and the problems arising from its application to the case of Information Warfare.
From state-sponsored cyber attacks to autonomous robotic weapons, twenty-first century war is increasingly disembodied. Our wars are being fought in the ether and by machines. And yet our ethics of war are stuck in the pre-digital age.
We're used to thinking of war as a physical phenomenon, as an outbreak of destructive violence that takes place in the physical world. Bullets fly, bombs explode, tanks roll, people collapse. Despite the tremendous changes in the technology of warfare, it remained a contest of human bodies. But as the drone wars have shown, that's no longer true, at least for one side of the battle.
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What might the ability to launch casualty-free wars do to the political barriers that stand between peace and conflict? In today's democracies politicians are obligated to explain, at regular intervals, why a military action requires the blood of a nation's young people. Wars waged by machines might not encounter much skepticism in the public sphere.
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t information warfare, warfare pursued with information technologies, distorts concepts like "necessity" and "civilian" in ways that challenge these ethical frameworks. An attack on another nation's information infrastructure, for instance, would surely count as an act of war. But what if it reduced the risk of future bloodshed? Should we really only consider it as a last resort? The use of robots further complicates things. It's not yet clear who should be held responsible if and when an autonomous military robot kills a civilian.
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So, while Obama should continue to apologize for the Koran burnings, we must understand that Afghans’ rage is a response to an even deeper, rawer wound. Obama should also apologize for kidnapping Afghans; for holding them at Bagram without due process of law; for forcing them into cages, each reportedly holding up to 30 prisoners; for denying them Red Cross/Red Crescent visits; for illegally confiscating family letters; for torturing and sexually abusing them; and for casting a pall of fear over the country.
The Koran forbids that kind of injustice and cruelty. So does the Bible.
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One is that of the US media, whose coverage simply underscores – and amplifies – the stunning cluelessness that triggered the protests in the first place. Professional journalists are obliged to answer five questions: who, what, where, why, and how. But, reading reports from The Associated Press, The New York Times, and The Washington Post, among others, I searched exhaustively before I could form any picture of what had actually been done to the Korans in question. Not only did accounts conflict; none offered a clear notion of who had allegedly done what, let alone why or how.
Were Korans burned, as one US report had it, under the oversight of US military officials? Or were they brought by soldiers for incineration, as another version maintained, as part of a haul of “extremist literature” and prisoners’ personal communications, with Afghan workers alerting others at the base to the nature of the material?
These murky accounts – with no clear subjects or actions (The New York Times, incredibly, managed not to describe the burning at all) – reflect what happens when major news outlets appear simply to take dictation from the Pentagon.
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The second US blind spot is the politicization of this terrible affront. Republican presidential candidate Newt Gingrich has called Obama’s apology a “surrender,” while another Republican contender, Rick Santorum, is offended that anyone is suggesting that the US should bear any “blame.”
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How many people died? It's one of the first questions asked in a war or violent conflict but it's one of the hardest to answer. In the chaos of war many deaths go unrecorded and all sides have an interest in distorting the figures.
The best we can do is come up with estimates but the trouble is that different statistical methods for doing this can produce vastly different results — see the Plus article Body count which reported on controversy surrounding the death toll of the last Iraq war. Statisticians know how well different methods do in theory and under ideal assumptions, but wars rarely adhere to these. And we can't concoct a war in the lab to see which method does best.
But recently a unique document has helped throw some light on the question of how to count the dead.
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two methods that are commonly used. One is based on household surveys: a random sample of households from around the region are asked to name their dead and statisticians estimate the total figure from the responses, much like an opinion poll gauges the mood of the nation from the opinions of a random sample of people.
The other involves taking two independent samples of deaths recorded throughout the region and comparing them. If the overlap between the two samples is large — if many deaths appear in both — then chances are that the overall number is relatively small, as you've managed to "catch" many deaths twice. Conversely, if the overlap is small, then the overall number is probably large. There are mathematical equations that make this intuition rigorous and give you an estimate of the total number. The method was initially developed for ecologists trying to estimate the number of animals that live in an area. It's called capture/recapture, as in this case the method works by capturing a number of animals, tagging them, releasing them back, and then capturing another sample to see how many animals got caught twice.
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numbers are essential in establishing truth. It's important to get them right. Exhaustive approaches like the Kosovo Memory Book take years to complete and, in the absence of complete information, all you're left with is a statistical approach.
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Tsuyoshi Hasegawa - a highly respected historian at the University of California, Santa Barbara - has marshaled compelling evidence that it was the Soviet entry into the Pacific conflict, not Hiroshima and Nagasaki, that forced Japan's surrender. His interpretation could force a new accounting of the moral meaning of the atomic attack. It also raises provocative questions about nuclear deterrence, a foundation stone of military strategy in the postwar period. And it suggests that we could be headed towards an utterly different understanding of how, and why, the Second World War came to its conclusion.
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On Aug. 6, the United States marks the anniversary of the Hiroshima bombing’s mixed legacy. The leader of our democracy purposefully executed civilians on a mass scale. Yet the bombing also ended the deadliest conflict in human history.
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President Truman’s decision to go nuclear has long been a source of controversy. Many, of course, have argued that attacking civilians can never be justified. Then, in the 1960s, a “revisionist school” of historians suggested that Japan was in fact close to surrendering before Hiroshima - that the bombing was not necessary, and that Truman gave the go-ahead primarily to intimidate the Soviet Union with our new power.
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In fact, the last decade has seen fewer war deaths than any decade in the past 100 years, based on data compiled by researchers Bethany Lacina and Nils Petter Gleditsch of the Peace Research Institute Oslo. Worldwide, deaths caused directly by war-related violence in the new century have averaged about 55,000 per year, just over half of what they were in the 1990s (100,000 a year), a third of what they were during the Cold War (180,000 a year from 1950 to 1989), and a hundredth of what they were in World War II. If you factor in the growing global population, which has nearly quadrupled in the last century, the decrease is even sharper. Far from being an age of killer anarchy, the 20 years since the Cold War ended have been an era of rapid progress toward peace.
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The well-worn observation that real democracies almost never fight each other is historically correct, but it's also true that democracies have always been perfectly willing to fight non-democracies. In fact, democracy can heighten conflict by amplifying ethnic and nationalist forces, pushing leaders to appease belligerent sentiment in order to stay in power. Thomas Paine and Immanuel Kant both believed that selfish autocrats caused wars, whereas the common people, who bear the costs, would be loath to fight. But try telling that to the leaders of authoritarian China, who are struggling to hold in check, not inflame, a popular undercurrent of nationalism against Japanese and American historical enemies. Public opinion in tentatively democratic Egypt is far more hostile toward Israel than the authoritarian government of Hosni Mubarak ever was (though being hostile and actually going to war are quite different things).
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Climate change will lead to an increased threat of wars, violence and military action against the UK, and risks reversing the progress of civilisation, the energy and climate secretary Chris Huhne will say on Thursday, in his strongest warning yet that the lack of progress on greenhouse gas emission cuts would damage the UK's national interests.
"Climate change is a threat multiplier. It will make unstable states more unstable, poor nations poorer, inequality more pronounced, and conflict more likely," Huhne is expected to say in a speech to defence experts. "And the areas of most geopolitical risk are also most at risk of climate change."
how would it really play out if all of the countries in the world became democracies? According Professor Mark Harrison from the University of Warwick, it might mean more war.
Harrison explains that as large superpowers like the USSR have fragmented into smaller democracies wars become more likely for the simple reason that there are more countries that might come in conflict with one another. Also, it is cheaper now than it ever has been to fight a war.
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Harrison explains the crux of his argument in the abstract to his paper The Frequency of Wars:
Wars are increasingly frequent, and the trend has been steadily upward since 1870. The main tradition of Western political and philosophical thought suggests that extensive economic globalization and democratization over this period should have reduced appetites for war far below their current level.
Western elites are quite committed in presenting their own motives as compassionate by definition, and the stinking Western executed brutality descending from the Libyan skies is being pushed down our throats as the salvation for Libyans - not the savage destruction of livelihoods the intervention is.
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It is not entirely correct to assert that oil is the sole factor behind Western Middle East policy, although it surely provides a significant guideline. It is the same Middle East that illustrates to us that in an oil-rich country, a reliable dictator is granted virtual free reign by the West.
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This is why the US and its Western allies had absolutely no reaction when the Saudi dictatorship used massive force to prevent any sign of protest in the Kingdom.
When small demonstrations started in Kuwait, they were instantly crushed in a very ruthless manner and the West remained deafeningly silent.
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The US Supreme Court ruled yesterday by an 8-1 vote that the bizarre anti-gay funeral picketers belonging to the Westboro Baptist Church have a First Amendment right to free speech. Rev Fred Phelps and his crew have been waving placards with messages such as “Thank God for Dead Soldiers” and “AIDS Cures Fags” at military funerals to promote their belief that God is punishing the US for accepting homosexuality.
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The US Supreme Court ruled yesterday by an 8-1 vote that the bizarre anti-gay funeral picketers belonging to the Westboro Baptist Church have a First Amendment right to free speech. Rev Fred Phelps and his crew have been waving placards with messages such as “Thank God for Dead Soldiers” and “AIDS Cures Fags” at military funerals to promote their belief that God is punishing the US for accepting homosexuality.
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The Supreme Court decision (see below) overruled a previous award of over $10 million (reduced on appeal to $5 million) to the family of Lance Corporal Matthew Snyder in relation to a protest at his funeral.
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British sociologist Harry Collins asked a scientist who specializes in gravitational waves to answer seven questions about the physics of these waves. Collins, who has made an amateur study of this field for more than 30 years but has never actually practiced it, also answered the questions himself. Then he submitted both sets of answers to a panel of judges who are themselves gravitational-wave researchers. The judges couldn't tell the impostor from one of their own. Collins argues that he is therefore as qualified as anyone to discuss this field, even though he can't conduct experiments in it.
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The journal Nature predicted that the experiment would have a broad impact, writing that Collins could help settle the "science wars of the 1990s," "when sociologists launched what scientists saw as attacks on the very nature of science, and scientists responded in kind," accusing the sociologists of misunderstanding science. More generally, it could affect "the argument about whether an outsider, such as an anthropologist, can properly understand another group, such as a remote rural community." With this comment, Nature seemed to be saying that if a sociologist can understand physics, then anyone can understand anything.
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n my recent article Ward Churchill: The Lie Lives On (Pravda.Ru, 11/29/2010), I discussed the following realities about America's legal "system": it is duplicitous and corrupt; it will go to any extremes to insulate from prosecution, and in many cases civil liability, persons whose crimes facilitate this duplicity and corruption; it has abdicated its responsibility to serve as a "check-and-balance" against the other two branches of government, and has instead been transformed into a weapon exploited by the wealthy, the corporations, and the politically connected to defend their criminality, conceal their corruption and promote their economic interests
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it is now evident that Barack Obama, who entered the White House with optimistic messages of change and hope, is just as complicit in, and manipulative of, the legal "system's" duplicity and corruption as was his predecessor George W. Bush.
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The coalition will produce a farce of fairness
Posted by Sholto Byrnes - 31 October 2010 08:36
Exclusive: philosopher Ted Honderich calls for a general strike and mass disobedience to protest against a government of "petty careerists and PR men".
Reforming Wall Street and Ending the World's Deadliest War: Congo
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conflict minerals are helping fuel the deadliest war in the world since World War II, the conflict in eastern Congo in which 1,100 women are raped every month, and 1,500 people die every day. The main armed groups that orchestrate the violence make hundreds of millions of dollars by trading in four minerals - the 3 Ts of tin, tantalum, tungsten, and gold. These minerals are then bought by electronics and jewelry companies and are used in our cell phones, laptops, and gold necklaces.
The Conversation: Congo and Your Computer
ABC's Diane Sawyer Talks with Actor/Activist Brooke Smith About Conflict Minerals
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Many of the smartphones, laptops, cameras and other gizmos Americans rely on every day contain metals from the Congo, where profits from these "blood" minerals pay for guns, bullets and other weapons.
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Western consumers have no clue about the true costs of their gadget addition, but the people behind the Enough campaign hope to change that and push electronics companies, with help from a new web video, to do more to fight against conflict minerals
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The fog of war
Apr 5th 2010, 22:54 by R.M. | NEW YORK
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IN THIS week's paper we examine attempts to build ethical understanding into pilotless war planes, which would allow these machines to contribute to the decision to fire on a designated target.
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he idea is to input them with information so that they can quickly evaluate the likely damage to be caused from an attack and who (civilians, insurgents, friendly forces) will be most affected. "Software conscience" is the term used to describe it
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Journalistic Ethics
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The US Defence Secretary, Mr Robert Gates, condemned the decision by the news agency Associated Press (AP) to publish the picture. "I cannot imagine the pain and suffering Lance Corporal Bernard's death has caused his family. Why your organisation would purposefully defy the family's wishes, knowing full well that it will lead to yet more anguish, is beyond me,"
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