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For some scientists, the unfortunate distortion and misappropriation of scientific ideas that often accompanies their integration into popular culture is an unacceptable price to pay. I share their irritation, but my strongly held view is that science is too important not to be part of popular culture. Our civilization was built on the foundations of reason and rational thinking embodied in the scientific method, and our future depends on the widespread acceptance of science as THE ONLY WAY WE HAVE to meet many, if not all, of the great challenges we face. Is the climate warming and, if so, what is the cause? Is it safe to vaccinate children against disease? These are scientific questions, in that they can be answered by the analysis of data, and therefore the answers are independent of the opinion, faith or political persuasion of the individual. If you would like to see the scale of the problem faced by those who wish to champion science and reason above rhetoric and knee-jerk prejudice, have a glance at the comments that are no doubt proliferating below this article because I mentioned climate change and vaccination.
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The key words in the above paragraph are “widespread acceptance”. In democratic societies, progress is made through persuasion, and science has a most persuasive story to tell. Quantum theory tells us that the universe we experience emerges from a bewildering,
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Recognizing the innate human desire to be dazzled is the key to understanding why some people are drawn to pseudo-scientific drivel; it delivers wonder, albeit chimeric. But herein lies a clue as to where the cure for irrationality lies, because reality is strange and beautiful enough to satisfy the most veracious imagination. In order to build a more scientific society, therefore, I argue that scientists must not be afraid to speak of their discoveries in language that fires the imagination and satiates the innate human need for wonder, because wonder is a doorway to a deeper appreciation and understanding of science. This is the language of popular culture, which is by definition the dominant source of information for the majority in society. If we can persuade enough people that science is as wonderful as it is useful, then we will be far better equipped as a civilization to face the great challenges of the 21st century.
Getting honest answers about behaviour that is illegal or frowned-upon – such as taking drugs or visiting prostitutes – is notoriously difficult. But survey researchers have devised a neat way to get people comfortable with revealing their indiscretions.
Each time the researcher asks the respondent a question, the respondent throws dice before answering – crucially, the researcher cannot see what numbers come up. The rules of the game will be something like this: the respondent will always answer "yes" if they throw a six and "no" when a one comes up, but should tell the truth otherwise.
Because a "yes" doesn't necessarily mean that the respondent actually committed the undesirable behaviour, people seem to open up. The forced "yes" and "no" answers introduce some "noise" into the results, but overall this "randomised response technique" (RRT) gives better answers. For instance, RRT questions get much closer than conventional surveys to the actual incidence of drug use that is revealed by screening tests on hair
There is so much bad science and bad statistics information in media reports, publications, and shared between conversants that I think it is important to understand about facts and proofs and the associated pitfalls.
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Scientists these days tend to keep up a polite fiction that all science is equal. Except for the work of the misguided opponent whose arguments we happen to be refuting at the time, we speak as though every scientist's field and methods of study are as good as every other scientist's and perhaps a little better. This keeps us all cordial when it comes to recommending each other for government grants.
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- Devising alternative hypotheses;
- Devising a crucial experiment (or several of them), with alternative possible outcomes, each of which will, as nearly is possible, exclude one or more of the hypotheses;
- Carrying out the experiment so as to get a clean result;
- Recycling the procedure, making subhypotheses or sequential hypotheses to refine the possibilities that remain, and so on.
Why should there be such rapid advances in some fields and not in others? I think the usual explanations that we tend to think of - such as the tractability of the subject, or the quality or education of the men drawn into it, or the size of research contracts - are important but inadequate. I have begun to believe that the primary factor in scientific advance is an intellectual one. These rapidly moving fields are fields where a particular method of doing scientific research is systematically used and taught, an accumulative method of inductive inference that is so effective that I think it should be given the name of "strong inference." I believe it is important to examine this method, its use and history and rationale, and to see whether other groups and individuals might learn to adopt it profitably in their own scientific and intellectual work.
In its separate elements, strong inference is just the simple and old-fashioned method of inductive inference that goes back to Francis Bacon. The steps are familiar to every college student and are practiced, off and on, by every scientist. The difference comes in their systematic application. Strong inference consists of applying the following steps to every problem in science, formally and explicitly and regularly:
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