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Sep
15
2011
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Inspired by Heidegger, Paul Colaizzi articulates the interlink between sexuality embodiment time death and technology (1978): “Sexuality must be repressed because it is bodily activity; the body must be repressed because it is the vehicle of life; life itself must be repressed because life and death go together... man represses death... and to repress death successfully... creates technology” (6-7). Foucault (1976/1980) completes the picture: “death is so carefully evaded” because “death is power’s limit, the moment that escapes it” (138).
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For 2,500 years, the marriage between Platonism and Christendom has prompted praise. Western civilization exalts this abstract mythical vision as intellectually lofty and spiritually superior. Nietzsche (1889/1982), however, exposes Plato as a “coward before reality,” rails against his other-worldly orientation, his “decadence-values,” and unmasks his “hostility against life” (558-59; 572, 574). Nietzsche (1889/1982) shows that Plato’s writings about love, the body, Eros, and sublimation are contrived: “The pure spirit is the pure lie” (575).
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