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"Once we had our data, we divided it up into works set in the Near Future (0-50 years from the time the work came out), Middle Future (51-500 years from the time the work came out) and Far Future (501+ years from the time the work came out)."
In fact, a new report notes that if you actually bothered to read all the privacy policies you encounter on a daily basis, it would take you 250 working hours per year -- or about 30 workdays.
"Did celebrity last longer in 1929, 1992 or 2009? We investigate the phenomenon of fame by mining a collection of news articles that spans the twentieth century, and also perform a side study on a collection of blog posts from the last 10 years. By analyzing mentions of personal names, we measure each person's time in the spotlight, using two simple metrics that evaluate, roughly, the duration of a single news story about a person, and the overall duration of public interest in a person. We watched the distribution evolve from 1895 to 2010, expecting to find significantly shortening fame durations, per the much popularly bemoaned shortening of society's attention spans and quickening of media's news cycles. Instead, we conclusively demonstrate that, through many decades of rapid technological and societal change, through the appearance of Twitter, communication satellites, and the Internet, fame durations did not decrease, neither for the typical case nor for the extremely famous, with the last statistically significant fame duration decreases coming in the early 20th century, perhaps from the spread of telegraphy and telephony. Furthermore, while median fame durations stayed persistently constant, for the most famous of the famous, as measured by either volume or duration of media attention, fame durations have actually trended gently upward since the 1940s, with statistically significant increases on 40-year timescales. Similar studies have been done with much shorter timescales specifically in the context of information spreading on Twitter and similar social networking sites. To the best of our knowledge, this is the first massive scale study of this nature that spans over a century of archived data, thereby allowing us to track changes across decades. "
Interview with Nick Bostrom
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To help understand what unifies those working within the tradition of continental philosophy, McCumber sets continental philosophy up against what he calls "traditional philosophy," by which he understands, following Heidegger, "philosophy that locates true reality in an atemporal domain" (4). "Traditional philosophy" -- whether in the form of Parmenidean Being, Platonic Forms, Aristotelian essences, Kantian transcendental structures of the human mind, or the logically manipulated world of propositions -- places what is ultimately real in some timeless and unchanging realm. Continental philosophy, however, understands itself to be firmly situated within time and history while trying to understand things and actions that are themselves equally so situated within the temporal realm.
But possibly no longer. Next week, the International Telecommunication Union (ITU) is meeting in Geneva, and one of the items on its agenda is the abolition of the leap second. If the assembled delegates vote in favour, then the next leap second (which will be added one second before midnight on June 30th, causing clocks set to UTC to display 23:59:59 for two seconds instead of one) will be one of the last—and the answer to the question “what time is it?” will have ceased to have anything to do with the revolutions of the heavens.
"In my introduction, I found it important to deal briefly with Randolph Bourne's warning that war was "the health of the state" because through war the state exercised its ultimate power to command sacrifice. What Bourne probably didn't imagine was that his country would enter a period of almost perpetual war. And thus, as war became a constant presence in American society, it also became something more than the political barometer Bourne suggested. I argue that war grew from a moment to reckon with immediately following America's atomic bombing of Japan (the photo above is from Hiroshima) to, in our time, a source of almost theological inspiration for the nation. Along the way, a variety of actors also considered how the idea of war had grown increasingly commonplac"
"Its only with the collapse of the housing bubble, the onset of the prolonged recession and the proliferation of that last promised technology, the tablet, that network culture has entered more fully into a condition of not only a suspended past but also a suspneded future. The housing bubble itself was a crisis of the future. As history had ended, so now the future ended. Ezra Pound's old cry "Make it new!" could now only be uttered by tired characters in a thought bubble in a New Yorker cartoon. And just as the days after 9/11 gave us a war without end, we are now given a recession without end. The new stationary economy seems punctuated by mini-booms that will buoy markets and epochal crises (like the impending collapse of the Eurozone, the second leg of the Great Recession, and of course everyone's great terror, the collapse of the massive Chinese property bubble). But the Great Recession is itself no longer even something that finance fears. The canny will make billions as before. Everyone else will be poorer, their futures more exhausted, less full of promise than ever. "
"What’s more, short-termism can protect us from two cognitive biases.
One is overconfidence. Given that the long-term future is unknowable, investment in long-term projects is often founded upon overconfidence about one’s predictions; this might be true for high speed rail. Short-termism offsets this.
The other bias is the planning fallacy. Complex projects take longer and cost more than expected. Had we had a little more short-termism, we’d not have wasted hundreds of millions on rejigging NHS IT systems or on building a tram system in Edinburgh."
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Journalists will tell you that where once newsroom incentives rewarded more deeply reported stories, now incentives skew toward work that can be turned around quickly and generate a bump in Web traffic. “You’re constantly looking for the next story like that,” says Zachary Roth, a former reporter for Talking Points Memo (and before that a CJR staff member). “The posts you end up pitching and writing are less likely to be investigative.”
None of this is written down anywhere, but it’s real. The Hamster Wheel, then, is investigations you will never see, good work left undone, public service not performed. It is the perceived imperative to churn out every story that might have been nice to have had, at some point, maybe, given unlimited resources, but that, given highly constrained news budgets, should be allowed to recede into history unrecorded—or unrecorded by you, even if it is recorded by a thousand others. How many readers really ask themselves, “I wonder why my site didn’t have that Lugar-urges-‘common sense’-in-new-farm-dust-trials story?” (AP, 8/9/10).
You say, “Why not have it?” I say, “Because it isn’t free.” The most underused words in the news business today: let’s pass on that.The Hamster Wheel, really, is the mainstream media’s undoing, in real time, and they’re doing it to themselves. So before the Wheel spins completely off its axle, sending hamsters and wood chips flying, we should think about the Wheel, question the assumptions that underlie it, and recognize a few truths that emerge after painstaking analysis performed over a truly obscene amount of time:
"This so-called exponential discounting -- reducing the value of something by a fixed percentage for each unit of time -- is standard practice in economics. It comes into play whenever people consider investing for long-term payoff, whether by building railroads for high-speed trains or reining in carbon emissions to preserve the climate. And it discounts the distant future especially drastically. This is why economists and others often squabble over the right annual percentage to use -- should it be 5 percent, 7 percent, 1 percent? Change this a little, and values change a lot. "
"I think these images are fascinating, because they support the experience I’ve made through biography writing, namely how little people actually change over time. They have an identity (from ‘identidem’: repeatedly, continually, constantly). In spite of many attempts in the humanities and social sciences over the last dacades to deconstruct the notion of individual identity, people usually remain the same over decades."
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