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"This article examines the extent to which two concepts from research on organizational learning—theories-in-use and reflection-in-action—could align with typical learning outcomes associated with LIS education. Two illustrative case studies are considered: one from an undergraduate-level course on search strategies and one from a graduate-level course in collection development. Based on the kinds of classroom experiences that are reported to be most valuable to students, these concepts appear to be useful for designing and assessing the effectiveness of activities, exercises, and assignments. Student feedback from these two cases, while not universally positive, is suggestive of the utility of these concepts as guiding principles for instructional design and evaluation in the context of LIS education."
"History and Theory publishes articles, review essays, and summaries of books principally in these areas: critical philosophy of history; speculative philosophy of history; historiography; history of historiography; historical methodology; critical theory; time and culture; and history and related disciplines. "
"What makes this set of assumptions a "pragmatist" approach? Fundamentally, because it understands the actor as situated within a field of assumptions, modes of behavior, ways of perceiving; and as being stimulated to action by "problem situations". So action is understood as the actor's creative use of scripts, habits, and cognitive frameworks to solve particular problems. (Gross refers to this as an A-P-H-R chain: actor, problem situation, habit, and response; 343.)"
"Joas thinks that this interpretation of action as extended intelligent adaptation to shifting circumstances helps to account for complex social circumstances that rational-actor and normative-actor theories have difficulty with. He illustrates this claim with the extended examples of reciprocity and innovation.
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Joas begins his account by framing the standard assumptions of existing action theory in terms of two poles: action as rational choice (e.g. James Coleman) and action as conformance to a set of prescriptions and norms (e.g. Durkheim, Parsons). He argues for a view that is separate from both of these, under the heading of "creative action".
However, the alternative that reaches even further beyond the routinized exchanges between rationalist and normativist theories of action seems to us an action-theoretic conceptualization that focuses on the notion of the creativity of human action. Such a theory can be based primarily on the tradition of American pragmatism that originated in philosophy and psychology but also has a significant sociological tradition. (270)
A gedankenexperiment on "So here we go: the best argument I can think of for why research on string theory is a waste of time."
"Is the participant-level even the right perspective from which to try to identify an explanation? I don't think so. Were conditions in this factory harsh because this owner was hostile or cruel towards these particular workers? No, rather because the competitive environment of profitability and accumulation created an inexorable race to the bottom. So we can't explain this factory's working conditions by referring to specific features of this factory and its owner. This logic is spelled out very clearly in Capital, and it is a system-level characteristic."
"This conceptual paper critiques the popular Community of Inquiry framework (CoI) that is widely used for studying text-based asynchronous online discussion (Garrison, Anderson, & Archer, 2000). It re-examines the three main aspects of CoI (cognitive presence, social presence, and teaching presence) and their relationship, and further highlights the specificity and complexity of online discussion forums."
People routinely develop their own theories to explain the world around them. These theories can be useful even when they contradict conventional technical wisdom. Based on in-depth interviews about home heating and thermostat setting behavior, the present study presents two theories people use to understand and adjust their thermostats. The two theories are here called the feedback theory and the valve theory. The valve theory is inconsistent with engineering knowledge, but is estimated to be held by 25% to 50% of Americans. Predictions of each of the theories are compared with the operations normally performed in home heat control. This comparison suggests that the valve theory may be highly functional in normal day-to-day use. Further data is needed on the ways this theory guides behavior in natural environments.
People feel they understand complex phenomena with far greater precision, coherence, and depth than they really do; they are subject to an illusion—an illusion of explanatory depth. The illusion is far stronger for explanatory knowledge than many other kinds of knowledge, such as that for facts, procedures or narratives. The illusion for explanatory knowledge is most robust where the environment supports real-time explanations with visible mechanisms. We demonstrate the illusion of depth with explanatory knowledge in Studies 1–6. Then we show differences in overconfidence about knowledge across different knowledge domains in Studies 7–10. Finally, we explore the mechanisms behind the initial confidence and behind overconfidence in Studies 11 and 12, and discuss the implications of our findings for the roles of intuitive theories in concepts and cognition.
The division of cognitive labor is fundamental to all cultures. Adults have a strong sense of how knowledge is clustered in the world around them and use that sense to access additional information, defer to relevant experts, and ground their own incomplete understandings. One prominent way of clustering knowledge is by disciplines similar to those that comprise the natural and social sciences. Seven studies explored an emerging sense of these discipline-based ways of clustering of knowledge. Even 5-year-olds could cluster knowledge in a manner roughly corresponding to the departments of natural and social sciences in a university, doing so without any explicit awareness of those academic disciplines. But this awareness is fragile early on and competes with other ways of clustering knowledge. Over the next few years, children come to see discipline-based clusters as having a privileged status, one that may be linked to increasingly sophisticated assumptions about essences for natural kinds. Possible mechanisms for this developmental shift are examined.
If folk science means individuals having well worked out mechanistic theories of the workings of the world, then it is not feasible. Laypeople’s explanatory understandings are remarkably coarse, full of gaps, and often full of inconsistencies. Even worse, most people overestimate their own understandings. Yet recent views suggest that formal scientists may not be so different. In spite of these limitations, science somehow works and its success offers hope for the feasibility of folk science as well. The success of science arises from the ways in which scientists learn to leverage understandings in other minds and to outsource explanatory work through sophisticated methods of deference and simplification of complex systems. Three studies ask whether analogous processes might be present not only in laypeople but also in young children and thereby form a foundation for supplementing explanatory understandings almost from the start of our first attempts to make sense of the world.
"R. W. White (1959) proposed that certain motives, such as curiosity, autonomy, and play (called intrinsic motives, or IMs), have common characteristics that distinguish them from drives. The evidence that mastery is common to IMs is anecdotal, not scientific. The assertion that "intrinsic enjoyment" is common to IMs exaggerates the significance of pleasure in human motivation and expresses the hedonistic fallacy of confusing consequence for cause. Nothing has been shown scientifically to be common to IMs that differentiates them from drives. An empirically testable theory of 16 basic desires is put forth based on psychometric research and subsequent behavior validation. The desires are largely unrelated to each other and may have different evolutionary histories. "
"Thoughtful people find this censorious hyperpragmatism alienating and can drop away from organizing as a result. But that's not the only problem. It's important to encourage better thinking, says Jiramanus, "so hippie-to-yuppie doesn't happen again." As she points out, without an analysis of what's really wrong with the world - or a vision of the better world you're trying to create - people have no reason to continue being activists once a particular campaign is over. In this way, activist-ism plus single-issue politics can end up defeating itself. Activistism is tedious, and its foot soldiers suffer constant burnout. Thinking, after all, is engaging; were it encouraged, Jiramanus pleads, "We'd all be enjoying ourselves a bit more." "
"At this crucial juncture, a loose alliance of writers, hackers, capitalists and artists from the West Coast of the USA have succeeded in defining a heterogeneous orthodoxy for the coming information age: the Californian Ideology.
This new faith has emerged from a bizarre fusion of the cultural bohemianism of San Francisco with the hi-tech industries of Silicon Valley."
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