Todd Suomela's Library tagged → View Popular, Search in Google
"The question of how such coded language emerges, spreads and evolves is a big one. I am interested in a very specific question: how do members of an emerging subculture recognize each other in public, especially on the Internet, using more specialized coded language?
The question is interesting because the Web is making traditional subcultures - historically illegible to governance mechanisms, and therefore hotbeds of subversion - increasingly visible and open to cheap, large-scale economic and political exploitation. This exploitation takes the form of attention mining, and is the end-game on the path to what I called Peak Attention a while back.
Does this mean the subversive potential of the Internet is an illusion, and that it will ultimately be domesticated? Possibly."
-
Contrary to popular belief, subcultures are not vague constructs. They have a precise, if negative, definition: a subculture is a pattern of social order that is not worth codifying and institutionalizing for the purposes of governance or economic exploitation, under normal circumstances. So subcultures have historically relied on their obscurity, illegibility and unimportance to ensure autonomy and security.
The very existence of a subculture is only known to neighboring subcultures. This limited local visibility suggests that the world of subcultures is not a matrix, but a web. Classic Rock fans can tell Punk Rock apart from other kinds. It all sounds the same to a non Rock-fan. Imperceptible distinctions that make no difference in the larger scheme of things.
Under abnormal circumstances, when seditious sentiments are brewing in the subcultural web, the zero-sum game of power swings in its favor, causing a reaction from the class-culture matrix: increased and more visible action by the hidden institutional order to restore the balance.
When slums start to seethe, the secret police gets going in not-very-secret ways.
If the slums win, subversive subcultures become institutionalized, and displaced ones turn into subcultures. If the slums lose, things stay roughly the same. Either way, the scheme of social organization remains the same: a balance of power between an institutional class-culture matrix and a subcultural web.
-
The Internet though, has changed all this. It has allowed subcultures to scale (by moving their secret-handshake institutions online), and become more valuable in the process. While mass-manufactured celebrity cultures have been weakening, we are not returning to pre-mass-media patterns of local culture. Instead, we’ve evolved to mega-subcultures that scale without developing institutions.
And at the same time, the visibility of subcultural behaviors has made governance and exploitation much cheaper and easier. You don’t have to go to a specific neighborhood, in specific clothes, and drop specific references. You can sit at your desk, dress any way you want, and fake your way into any subculture. Long enough to sell a whole lot of shoes.
It will not take long for businesses and politicians to completely master this game.
The outcome is inevitable. Subcultures will be comprehensively tamed. Institutional sociopaths within the class-culture matrix are now in a position to detect and take control of subcultures before they even come into existence. This will lead on to control over the very inception of subcultures.
- 1 more annotation(s)...
"They are numerous and they are gaining confidence and pace. These are;
Social Innovation incubators
Movements for a specific solution"
"Some things were broadly shared by “anarcho-liberals”: an anti-intellectualism that manifested itself in a rejection of “grand narratives” and structural critiques of capitalism, abhorrence for the traditional forms of left-wing organization, a localist impulse, and an individualistic tendency to conflate lifestyle choices with political action. The worst of both worlds, the “anarcho-liberal” can neither manage the capitalist state nor overcome it, and aspires to do both and neither at the same time."
"But, as they say, that was then. This is now. The call to “improvise” comes in an entirely different context than its predecessors of ’68 and the late 90s. The sustained civic engagement; the focus on economic rights; the olive branches extended to labor; the resurrection of the general strike; hell, just the phrase “we are the 99%,” all work in concord to dispel many of the problems exhibited by the anarcho-liberal. That having been said, there are obviously profound similarities in OWS’s refusal to make demands and the character of “post-territorial” or symbolic politics. Does this matter? Probably. One hopes that it foments significant discussion, disagreement, dialogue and reckonings with past mistakes. But these concerns — i.e., worry that engaging the question of “what next?” will be forestalled by placing organizational regard over the articulation of a platform — are not a call for a return to traditional forms of political engagement. "
"Although the term “Tactical Media” may be unfamiliar to some readers, its ethos and freight are in evidence in bookstores, classrooms, activist canteens, and artist co-ops. And doubly so a decade ago. The phenomenon arose in late 80s/early 90s, unnamed, in the unholy union of techno-anarcho utopians (think R. U. Sirius, the triumphalist techno-fetishist spirit of Mondo 2000, and the brashness of industrial avant-garde) and the ascendant mode of political pranking dubbed “culture jamming” (think Adbusters and anti-advertising/anti-consumerist sentiment). In both instances there was an enthusiasm for technology, tacticality, and autonomism. And again, in both instances micro-politics replaced the macro. These were movements more preoccupied with stealth and speed than with the lumbering political processes of yesteryear. "
"But the thing about this moment that I am trying to get at is that one doesn't need the right temperament in order to be carried along with the mass upheaval. To say, I'm sorry, this just isn't really my thing, is really nothing other than to say, I am an asshole, a wretch. And furthermore, fuck you. To say that this is just not one's thing would be morally the same as that puerile gesture of the Chicago stock traders who announced with a sign in the window of their skyscraper, We Are the 1%. To not acknowledge that the various Occupations are good and right is to side with those cretins. There's really no other choice. "
A communication-centered explanation of the difficulty to reform Wall Street so far would depend largely on which view of public opinion and the nature of the public sphere (indeed, which view of democracy) you adopt. University of Pennsylvania Provost and communication researcher Vincent Price (2008) usefully describes four models of the public sphere that could potentially apply to the U.S. at various points in the debate over financial reform and other issues:
"Charles Tilly, the late Columbia sociologist, divided movements into three types, based on the policies they demand, the constituencies they claim to represent, and the identities they are trying to construct. Both the civil rights movement and the Tea Party combined the first and second goals. Occupy Wall Street is what we might call a "we are here" movement. Asking its activists what they want, as some pundits have demanded, is beside the point. Participants are neither disillusioned Obama supporters, nor or a "mob," as House Majority Leader Eric Cantor cynically described them. By their presence, they are saying only, "Recognize us!""
"Not everything is included. It's politically imperative not to let Occupy Wall Street become an omnibus container for any and all political sentiments. Not every position should be welcomed, encouraged, or tolerated. How this plays out in the General Assemblies is an effect of the local cultures, the activists involved, the patterns of interaction. In NY, the power dynamics are already reflected upon in discussions and working groups. I expect this is also the case already in the other sites. In the same way that racism, sexism, and homophobia have no place in the movement, it should also be the case that libertarian, capitalist, and financialist attempts to interpret and guide the movement are rejected"
1. they chose the right target
2. they made a great poster
3. they gave their action time to build
4. they created a good scenario for conflict
5. they are using their momentum to escalate
"Today, people around the country are rallying around a new ill-defined movement, which has for now taken its name from its first act of civil disobedience: Occupy Wall Street. For now, it looks marginal, rag-tag, ill-defined and without focus. But keep an eye on it. To paraphrase Buffalo Springfield, something may be happening here."
"OCCUPY WALL STREET (the theory)
Really simple:
Occupy Wall Street is an open source protest.
This type of protest has been very effective over the last year in toppling regimes in north Africa. It's proving relatively successful in the US too.
Open source protest is an organizational technique. Probably the only organizational technique that can assemble a massive crowd in today's multiplexed environment. "
"The taking of a tiny square in downtown New York hardly impinges on the power of the vector. It doesn't even inconvenience the minions who work in the surrounding offices, but the actual occupation is connected to a more abstract kind of occupation, and the slightest hint that it could spread disturbs the fragile constitutions of the rentier sensibility."
"Put another way, Twitter/Facebook/G+ are secondary media. They are a means to connect in crisis situations and to quickly disseminate rapidly evolving information. They are also great for staying connected with others on similar interests (Stanley Cup, Olympics). Social media is good for event-based activities. But terrible when people try to make it do more – such as, for example, nonsensically proclaiming that a hashtag is a movement. The substance needs to exist somewhere else (an academic profile, journal articles, blogs, online courses). "
Selected Tags
Related Tags
Top Contributors
Diigo is about better ways to research, share and collaborate on information. Learn more »
Join Diigo
