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"But why do we spend too much time on comfort goods and ordinary consumer spending and not enough on creative activities? One reason, says Pugno is that the latter require investment in “leisure skills” - the ability to play an instrument, garden or appreciate art. Such investment, like any other, is costly. At any point in time, therefore, we might prefer the zero-cost option of comfort goods. But this means we never acquire the skills needed to make best use of our leisure."
In Tacit and Explicit Knowledge, Collins develops a common conceptual language to bridge the concept’s disparate domains by explaining explicit knowledge and classifying tacit knowledge. Collins then teases apart the three very different meanings, which, until now, all fell under the umbrella of Polanyi’s term: relational tacit knowledge (things we could describe in principle if someone put effort into describing them), somatic tacit knowledge (things our bodies can do but we cannot describe how, like balancing on a bike), and collective tacit knowledge (knowledge we draw that is the property of society, such as the rules for language).
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"She said everyone can draw until we are told or convince ourselves that we cannot. We start out drawing everything we see until that day comes when it is pointed out that our drawing of a dog, for example, looks nothing like a dog. Then we begin to believe we cannot draw.
Some few people actually can draw very well, if by that you mean "realistically and accurately." They can draw a dog that looks exactly like a dog. I respect and envy them. It is worth saying however that from a philosophical viewpoint their dog looks no more like a dog than mine does, because their drawing is a two-dimensional representation of the real animal, rendered in either various color choices or some version of monotones. Nor does a photograph look like a dog. You see my point."
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