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Response — Crooked Timber
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On a previous thread, we discussed the ideal of connoisseurship, i.e. of criticism concerned with judging aesthetic merit rather than explicating ideological presupposition and implication. Of course one can do both, but who does? It’s hard enough to do either. It isn’t that I believe art should never be put to political use; on the contrary, art is quite as often about politics as it is about love, money, or significant form. I just think it should be done straightforwardly and pungently, in everyday conversation, rather than elaborately and obliquely, as part of a scholarly project of demystification.
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What threatened this family idyll was not only the occasional failures of capitalism: gross inequality, economic instability, war. It was the normal functioning of industrial society that “thwarted the need for joy in work, stable connections, family life, a sense of place and historical continuity,” offering increased consumption as a substitute. Raw ambition, bureaucratic savvy, skilled self-promotion, rootless mobility – the whole pathology of the Organization Man – supplanted the pre-industrial ideal of “devoted service to a calling,” seen as its own reward, along with the respect of peers and neighbors. The degradation of work in his children’s world was Lasch’s original grievance as a parent.
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Fence Wire, Flying Bedsteads, and 36KB: What Got Us to the Moon | No Map. No Guide. No Limits.
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” He and Anders began pointing to and naming other stars. Someone in the group asked how they knew all those star names. “They’re the ones we steered by,” Cernan said, simply. And then to explain, as if he were giving a tourist directions to a local landmark … “you turn right at Maple, go straight until Main” … he gave us all directions to the moon.
What struck me most was that he talked about the route the way a local would, with a sense of familiarity about the twists and turns involved. And the star points with a casual ease of knowledge that no one who hadn’t been amongst them … detached from Earth, navigating across an unknown sea of space … ever could have mustered. With a sharp jolt, it hit me that I wasn’t just in the presence of NASA astronauts. I was in the presence of space travelers. Two of a tiny number of humans who had actually seen the Earth get small in the distance behind them, and then had to steer by starlight, across cold reaches of space, to find their way home again.
Joe Bageant: Escape from the Zombie Food Court
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And what I write about is Americans, and why we think and behave the way we so. To do that here today I am forced to talk about three things -- corporations, television and human spirituality.
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This financialization of our consciousness under American style capitalism has become all we know. That's why we fear its loss. Hence the bailouts of the thousands of "zombie banks," dead but still walking, thanks to the people's taxpayer offerings to the money god so that banks will not die. We believe that we dare not let corporations die. Corporations feed us. They entertain us. Corporations occupy one full half of our waking hours of our lives, through employment, either directly or indirectly. They heal us when we are sick. So it's easy to see why the corporations feel like a friendly benevolent entity in the larger American consciousness. Corporations are, of course, deathless and faceless machines, and have no soul or human emotions. That we look to them for so much makes us a corporate cult, and makes corporations a fetish of our culture. Yet to us, they are like the weather just there.All of us live together in this corporate fetish cult. We agree upon and consent to its reality, just as the Aztecs agreed upon Quetzalcoatl and the lost people of Easter Island agreed that the great stone effigies of their remote island had significance.
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Op-Ed Columnist - Money for Idiots - NYTimes.com
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Our moral and economic system is based on individual responsibility. It’s based on the idea that people have to live with the consequences of their decisions. This makes them more careful deciders. This means that society tends toward justice — people get what they deserve as much as possible
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And they seem to understand the big thing. The nation’s economy is not just the sum of its individuals. It is an interwoven context that we all share. To stabilize that communal landscape, sometimes you have to shower money upon those who have been foolish or self-indulgent. The greedy idiots may be greedy idiots, but they are our countrymen. And at some level, we’re all in this together. If their lives don’t stabilize, then our lives don’t stabilize.
Basics - In One Ear and Out the Other - NYTimes.com
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In understanding human memory and its tics, Scott A. Small, a neurologist and memory researcher at Columbia, suggests the familiar analogy with computer memory.
We have our version of a buffer, he said, a short-term working memory of limited scope and fast turnover rate. We have our equivalent of a save button: the hippocampus, deep in the forebrain is essential for translating short-term memories into a more permanent form.
Our frontal lobes perform the find function, retrieving saved files to embellish as needed. And though scientists used to believe that short- and long-term memories were stored in different parts of the brain, they have discovered that what really distinguishes the lasting from the transient is how strongly the memory is engraved in the brain, and the thickness and complexity of the connections linking large populations of brain cells. The deeper the memory, the more readily and robustly an ensemble of like-minded neurons will fire.
This process, of memory formation by neuronal entrainment, helps explain why some of life’s offerings weasel in easily and then refuse to be spiked.
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Really great jokes, on the other hand, punch the lights out of do re mi. They work not by conforming to pattern recognition routines but by subverting them. “Jokes work because they deal with the unexpected, starting in one direction and then veering off into another,” said Robert Provine, a professor of psychology at the University of Maryland, Baltimore County, and the author of “Laughter: A Scientific Investigation.” “What makes a joke successful are the same properties that can make it difficult to remember.”
This may also explain why the jokes we tend to remember are often the most clichéd ones. A mother-in-law joke? Yes, I have the slot ready and labeled.
Memory researchers suggest additional reasons that great jokes may elude common capture. Daniel L. Schacter, a professor of psychology at Harvard and the author of “The Seven Sins of Memory,” says there is a big difference between verbatim recall of all the details of an event and gist recall of its general meaning.
“We humans are pretty good at gist recall but have difficulty with being exact,” he said. Though anecdotes can be told in broad outline, jokes live or die by nuance, precision and timing. And while emotional arousal normally enhances memory, it ends up further eroding your attention to that one killer frill. “Emotionally arousing material calls your attention to a central object,” Dr. Schacter said, “but it can make it difficult to remember peripheral details.”
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