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"When we discuss economies of abundance in the digital age, we’re assuming the low-cost production of very large finitudes. Plastic is this kind of thing, it’s the least expensive physical simile for a large range of objects. It also has the strange quality of sometimes having a lifespan that is five or six times that of an ordinary human. In this ecological age where we are newly surrounded by economies of abundance, what shall we do with our infinities? We can no longer send them away when we’ve annihilated distance through technology. The plastic as “plastic” waves to us from the gyres in the ocean. It will swirl there for our children and our children’s children. What ever shall we do with our infinities?"
"We praise upbeat creative curatorship. But we should also remember to praise curators who handle their material and textual ressources with honesty and humility. Such curators are in tune with reality and help satisfy our hunger for reality. Their work leads them away from themselves towards the things themselves; and a result they probably also help lead the museum visitors away from themselves towards the world outside them."
2011 - report on annual poll of moral acceptability by Gallup.
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Americans are in broadest agreement about what behaviors are morally wrong. At least 8 in 10 U.S. adults interviewed in the May 5-8 survey say this about extramarital affairs, polygamy, cloning humans, and suicide. At least 6 in 10 say pornography and cloning animals are each morally wrong.
Widest agreement about what is morally acceptable, ranging from 60% to 69%, is found for divorce, the death penalty, gambling, embryonic stem cell research, and premarital sex. Also, 55% or better say medical testing on animals, gay/lesbian relations, and the use of animal fur for clothing are each acceptable.
The three most controversial issues -- doctor-assisted suicide, abortion, and out-of-wedlock births -- are the ones on which fewer than 15 points separate the percentage considering the issue morally acceptable from the percentage considering it morally wrong. Attitudes on each have been fairly stable in recent years.
"“At least among some samples and for some conspiracy theories, the perception that ‘they did it’ is fueled by the perception that ‘I would do it,’” University of Kent psychologists Karen Douglas and Robbie Sutton write in the British Journal of Social Psychology."
Four studies examined young healthy individuals' willingness to take drugs intended to enhance various social, emotional, and cognitive abilities. We found that people were much more reluctant to enhance traits believed to be highly fundamental to the self (e.g., social comfort) than traits considered less fundamental (e.g., concentration ability). Moral acceptability of a trait enhancement strongly predicted people's desire to legalize those enhancements, but not their willingness to take those enhancements. Ad taglines that framed enhancements as enabling rather than enhancing the fundamental self increased people's interest in a fundamental enhancement, and eliminated the preference for non-fundamental over fundamental enhancements.
Another way of putting my point was that I was primarily interested in a methodological question; do hypothetical thought experiments about moral scenarios unlikely to occur in reality improve our moral reasoning?
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