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Todd Suomela's Library tagged justice   View Popular, Search in Google

Nov
22
2011

Last week, a federal judge in Mississippi sentenced a mother of two named Anita McLemore to three years in federal prison for lying on a government application in order to obtain food stamps.

justice food poverty wall-street protest activism

Nov
8
2011

"There are times in history when right and wrong are sufficiently divergent that no ambiguity remains between them. This is such a moment. Recent decades have witnessed a de facto coup against the democratic structures of the world, and the wholesale capture and sabotage of the entire public regulatory apparatus. "

declaration wall-street protest activism principles justice markets sustainability government

Oct
29
2011

  • So two things seem true.  First, it does seem possible to "measure" injustice (supported, of course, by a normative theory of why various kinds of inequality are illegitimate).  And second, it does seem plausible that the features of a society that constitute its injustice may also have causal consequences for social unrest, social wellbeing, and social cooperation.  And these are certainly significant social consequences.
Oct
5
2011

"It’s not the arrests that convinced me that “Occupy Wall Street” was worth covering seriously. Nor was it their press strategy, which largely consisted of tweeting journalists to cover a small protest that couldn’t say what, exactly, it hoped to achieve. It was a Tumblr called, “We Are The 99 Percent,” and all it’s doing is posting grainy pictures of people holding handwritten signs telling their stories, one after the other."

protests activism wall-street story-telling economics fairness media journalism justice

"In this powerful critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect. For the past twenty-five years, Nussbaum has been working on an alternate model to assess human development: the Capabilities Approach. She and her colleagues begin with the simplest of questions: What is each person actually able to do and to be? What real opportunities are available to them? "

book publisher political-science capabilities morality ethics development value justice fairness freedom

Mar
20
2011

"the theory of the moral economy. In its essence, the theory holds that the fact of sustained violation of a person's moral expectations of the society around him or her is a decisive factor in collective mobilization in many historical circumstances. Later theorists of political activism have downplayed the idea of moral outrage, preferring more material motivations based on self-interest. But the current round of activism and protest around the globe seems to point back in the direction of these more normative motivations -- combined, of course, with material interests. So it is worth reexamining the idea that a society that badly offends the sense of justice of segments of its population is likely to stimulate resistance."

economics morality rebellion political-science sociology activism motivation fairness justice social-justice

Jul
1
2009

  • Celebrations of “American character” and of the “God-given promise that all are equal” are emotive, powerful symbols of an age that is now no longer with us. Ours is the age of the jobless economy, where character and equality removed from structural impedimenta are cruel sentiments. In 1976, the Nobel Prize in Economics went to Milton Friedman for, among other things, his pioneering work on the “natural rate of unemployment.” Friedman argued that if the economy neared full employment, prices would rise and create the inflationary condition for social disaster. For which reason, he argued, it is a good thing for the government to manipulate monetary policy to maintain a certain section of the population outside the workforce. This is just what U.S. monetary policy is all about, keeping a substantial section of the population away from the Bureau of Labor Statistics’ employment numbers.
  • A new set of civic virtues that are consonant with our reality would need to acknowledge that our current politically-defined economy has created disposable people—those who are in the criminal justice system (7.2 million), those who live in the forsaken “inner city” slums, those who have been unemployed for so long that they have abandoned the system entirely. Children among the disposable class who are not incredibly self-driven are cast off into proto-jails (with metal detectors and standardized tests, forms of surveillance that prepare them for prison and the low-end service sector). The “common good” that binds the citizenry together has been broken, with the peoples of the gated community and those of the slums driven asunder to the point where their reconciliation is near impossible. The first gets chills to hear talk of character and noble ideas; the second is comforted, but is also told in the same breath that they must take “personal responsibility” for their ills, and that they must throw away the cold Popeyes Chicken and turn off the television to move their children from the ranks of the disposed. Meanwhile, the Food and Culture industries are granted dispensations from taxation and from regulations in order to pollute society with the very things that the elect warn the population against. Here again is the cruel illusion, as the disposable are told that the only things that give them comfort are bad for them. Nothing else is on offer: no hope of structural reform. There is no new ethic in what Obama has to offer as yet, no new civic religion that confronts the constraints of our time. There is hope, because, without the promise of hope, reality would be unbearable. Obama has reaffirmed the necessity of hope, but as yet there is no new covenant. If that does not come, then bewilderment.
Jun
28
2009

The just-world phenomenon, also called the just-world theory, just-world fallacy, just-world effect, or just-world hypothesis, refers to the tendency for people to want to believe that the world is "just" so strongly that when they witness an otherwise inexplicable injustice they will rationalize it by searching for things that the victim might have done to deserve it. This deflects their anxiety, and lets them continue to believe the world is a just place, but at the expense of blaming victims for things that were not, objectively, their fault.

ethics justice perception bias explanation rationality philosophy psychology

Now, I don’t mean to disrepect the JRF’s research here. All I’m saying is that there’s no reason to suppose that public opinion about justice should coincide with what is actually just. After all, if it did we could ditch 2500 years of political philosophy and use opinion polls instead.

public-opinion polls justice psychology bias fairness politics

May
2
2009

These principles amount to an Intergenerational Golden Rule: When making decisions about our world, we should do unto our children as we wish our parents had done unto us.

philosophy generation intergenerational justice future rights environment commons law

Mar
10
2009

  • Humans, Hickling said, have a fundamental need to create and maintain a narrative for their lives in which the universe is not implacable and heartless, that terrible things do not happen at random, and that catastrophe can be avoided if you are vigilant and responsible. 

     

     In hyperthermia cases, he believes, the parents are demonized for much the same reasons. "We are vulnerable, but we don't want to be reminded of that. We want to believe that the world is understandable and controllable and unthreatening, that if we follow the rules, we'll be okay. So, when this kind of thing happens to other people, we need to put them in a different category from us. We don't want to resemble them, and the fact that we might is too terrifying to deal with. So, they have to be monsters." 

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