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Heartland Inc. - Welcome to Heartland
Heartland convenes conversations, programs, trainings, and communities of engagement, dedicated to creating love in action for a world that works for all. Knowing that how we do is as important as what we do, we convene conversations and gatherings to pra
Reason & Persuasion Book Site
Politics and persuasion, reason and religion, science and success, appearance and reality, belief and knowledge, ethics and egoism. Reason and Persuasion provides a new look at old issues through the lens of three classic dialogues by Plato: Euthyphro, Meno and Republic, Book I.
The Grid of Disputation | Cosmic Variance | Discover Magazine
Grid of Disputation. It’s just a reminder that, when it comes to other people’s views on controversial issues, they should be classified within a two-dimensional parameter space, not just on a single line of “agree/disagree.” The other dimension is the all-important “sensible/crazy” axis.
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My own goal is not really changing people’s minds; it’s understanding the world, getting things right, and having productive conversations. My real concern in the engagement/mockery debate is that people who should be academic/scholarly/intellectual are letting themselves be seduced by the cheap thrills of making fun of people. Sure, there is a place for well-placed barbs and lampooning of fatuousness — but there are also people who are good at that. I’d rather leave the majority of that work to George Carlin and Ricky Gervais and Penn & Teller, and have the people with Ph.D.’s concentrate on honest debate with the very best that the other side has to offer. I want to be disagreeing with Ken Miller or Garry Wills and St. Augustine, not with Paul Nelson and Ann Coulter and Hugh Ross.
Richard Deming - Listening on All Sides: Toward an Emersonian Ethics of Reading - Reviewed by David K. O'Connor, University of Notre Dame - Philosophical Reviews - University of Notre Dame
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The "sociality" of language, writes Deming, "brings up close the issue of ethics" (14). In a way, it is no surprise that Ralph Waldo Emerson figures prominently in such a project. "I do then with my friends as I do with my books," Emerson said,<!--[if !supportFootnotes]-->[1]<!--[endif]--> and he meant it. For Emerson, reading and writing are the paradigm of all human life, and Deming does Emerson no violence in looking to him for an "ethics of reading," that is, to find guidance in our practices of attentive reading for how to treat people.
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Deming, then, does see the darker side of sociality, but he tends to treat competitiveness and rivalry as a pathology to be eliminated rather than as part of the very structure of the "dialectic of mutual recognition." Perhaps the desire to make recognition possible without requiring struggle is a noble one. Nevertheless, this desire seems to distort Deming's discussion of Herman Melville's struggles to free himself from Nathaniel Hawthorne's precedence
Unlearning 101: Study Carneades
I have what I call an iron prescription that helps me keep sane when I naturally drift toward preferring one ideology over another and that is: I say that I’m not entitled to have an opinion on this subject unless I can state the argument against my position better than the people who support it. I think only when I’ve reached that state am I qualified to speak
Towards an Ecology of Conversations -
Live Speech & Dead Speech in 'Psychotherapy'
By
Vincent Kenny
discussionworkshop - The Discussion Workshop
The Discussion Workshop Series is an online training program designed to develop discussion skills for the purpose of building democratically organized web communities.
ASCII by Jason Scott / Opinion Spectrum Collapse Disorder
"As the accessibility of a conversation increases, so too does the spectrum of opinion brought to that conversation, until the opinions range along such a wide spectrum that the conversation simply cannot move forward. It will continue to grow, but like a tumor it is useless and for all purposes dead. It will not better anyone involved in it. The conversation has collapsed from the width of the spectrum of opinion."
McGee’s Musings : Tools for tackling wicked problems: Review of Jeff Conklin’s “Dialogue Mapping”
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Assume that someone recognizes that we have a wicked problem at hand and persuades the relevant stakeholders to gather to discuss it and develop an approach for moving forward. Assume further that the stakeholders acknowledge that they will need to collaborate in order to develop that approach (I realize that these are actually fairly big assumptions). More often than not, even with all the best of intentions, the meetings will produce lots of frustration and little satisfying progress. Our default practices for managing discussions in meetings can’t accommodate wicked problems, which is one of the reasons we find meetings so frustrating.
“Dialogue Mapping” takes a notation for representing wicked problems, IBIS (short for Issue-Based Information System) and adds facilitation practices suited to the discussions that occur with wicked problems. The IBIS notation was developed by Rittel in his work with wicked problems in the 1970s. It is simple enough to be largely intuitive, yet rich enough to capture conversations about wicked problems in useful and productive ways.
The building blocks of a dialogue map are questions, ideas, arguments for an idea (pros), and arguments against an idea (cons). These simple building blocks, together with what is effectively a pattern language of typical conversational moves, constitute “dialogue mapping.” The following is a fragment of a dialogue map that might get captured on a whiteboard in a typical meeting:
Public Engagement Principles Project - Version 2.4: Core Principles for Public Engagement
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- Preparation - Consciously plan, design, convene and arrange the engagement to serve its purpose and people.
- Inclusion - Incorporate multiple voices and ideas to lay the groundwork for quality outcomes and democratic legitimacy.
- Collaboration - Support organizers, participants, and those engaged in follow-up to work well together for the common good.
- Learning - Help participants listen, explore and learn without predetermined outcomes -- and evaluate events for lessons.
- Transparency - Promote openness and provide a public record of the people, resources, and events involved.
- Impact - Ensure each participatory effort has the potential to make a difference.
- Sustainability - Promote a culture of participation by supporting programs and institutions that sustain quality public engagement.
There are many ways government officials and community leaders can engage the public around the myriad issues that affect people's lives. It is our stance that quality public engagement must take into consideration seven core principles if it is to effectively build mutual understanding, meaningfully affect policy development, and inspire collaborative action among citizens and institutions.
The following seven principles overlap and reinforce each other in practice. They serve both as ideals to pursue and as criteria for judging quality. Rather than promoting partisan agendas, the implementation of these principles generates authentic engagement in public problem-solving.The Seven Core Principles
Jürgen Habermas (Stanford Encyclopedia of Philosophy)
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In strategic action, actors are not so much interested in mutual
understanding as in achieving the individual goals they each bring to
the situation. -
In communicative action, or what Habermas later came to call
“strong communicative action” in “Some Further
Clarifications of the Concept of Communicative Rationality”
(1998b, chap. 7; German ed., 1999b), speakers coordinate their action
and pursuit of individual (or joint) goals on the basis of a shared
understanding that the goals are inherently reasonable or merit-worthy.
Whereas strategic action succeeds insofar as the actors achieve their
individual goals, communicative action succeeds insofar as the actors
freely agree that their goal (or goals) is reasonable, that it merits
cooperative behavior. Communicative action is thus an inherently
consensual form of social coordination in which actors “mobilize
the potential for rationality” given with ordinary language and
its telos of rationally motivated agreement. - 1 more annotations...
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