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"The Critical Engineer considers Engineering to be the most transformative language of our time, shaping the way we move, communicate and think. It is the work of the Critical Engineer to study and exploit this language, exposing its influence."
"Public and policy discussions of higher education over the course of the twentieth century have focused on one issue in particular: access. "
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"There's a huge incentive set up in the system [for] asking students very little, grading them easily, entertaining them, and your course evaluations will be high," Arum says.
"What if all the bad things that media critics have been said about passivity for the past century or two are now equally applicable to all the demands to interact, to participate? What if interactivity is now one of the central hinges through which power works? In many moments today, the most compliant gesture we can make is to consent to interact on the terms presented to us by our software and machines. "
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Some of my favorite social thought from the 1970s and 1980s emphasizes a point analogous to Lunenfeld’s: activity, participation, interaction, interconnection—these will be the solutions to the alienation of the modern world. In writing on music, especially, the language turns utopian. Charles Keil (1994) argued persuasively that musical meaning is formed through participation in musical events, and not in the text or score. Christopher Small (1977) waxed poetic about a world where the distinction between musician and non-musician no longer existed, and Jacques Attali imagined a world of “composition”—expanded out from avant-garde jazz—where the means of creativity inhered in each person (1985, 135).
Yet that same rhetoric works differently today.4 Active participation is now a privileged mode of consumerism. As Jodi Dean has written, “our deepest commitments—to inclusion, equality and participation within a public—bind us to practices whereby we submit to global capital” (Dean 2002, 151). Contemporary media beg for and sometimes demand active participation. They ask their users to intertwine them with as many parts of their lives as possible. It is not just so-called social media (a misnomer if there ever was one—since all media are by definition social). Magazines and newspapers implore us to write back and explore on multiple platforms. TV shows ask us to go online and participate in discussions and games, books get their own Facebook pages where readers are asked to “like” them, software companies put together “street teams” of users willing to promote them in a manner analogous to what concert promoters used to do.
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The demand to participate can become coercive, exhausting the very collective faculties it officially celebrates. While interactivity can be imagined as the “like” or “retweet,” it also encompasses the “agree to terms” button. The supposedly democratic call to dialogue and participation can turn sour when people have good reasons and desires to retreat.
"Making revisions in response to referees' comments can be challenging and sometimes discouraging. A pragmatic step-by-step approach can help overcome barriers."
A problematic opinion piece at best.
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As the author of the Introduction, Richard T. Gray, explains, the collection's title is purposefully ambiguous. The "inventions of the imagination," he writes, should be understood in both senses of the phrase -- that is to say, the imagination as both inventor and invented (3). The more philosophical essays seek to understand the imagination as inventor, and thus investigate the workings of the imagination and its role, above all, in knowledge and interpretation. The more literary essays are concerned with explicating the actual inventions of the imagination -- the literary works. However, several essays cross disciplinary boundaries and accomplish both tasks.
"I propose that worldbuilding is the primary distinguishing characteristic of SF and fantasy (at least at a superficial level). Get the worldbuilding wrong, and your readers won't be able to get a grip on the story line or the motivation of your characters. Or worse — they'll get a grip, and realize that your story is, at best, a western or an age-of-sail yarn with the serial numbers filed off: that the trappings of the fantastic are only there to add a spurious sense of exoticism to an everyday tale. "
"At this crucial juncture, a loose alliance of writers, hackers, capitalists and artists from the West Coast of the USA have succeeded in defining a heterogeneous orthodoxy for the coming information age: the Californian Ideology.
This new faith has emerged from a bizarre fusion of the cultural bohemianism of San Francisco with the hi-tech industries of Silicon Valley."
"But if we don’t win yet again, we are at fault. America needs an Obama des letters, a writer for the 21st century, not the 20th — or even the 19th. One who is not stuck in the Cold War or the gun-slinging West or the bygone Jewish precincts of Newark — or mired in the claustrophobia of familial dramas. What relevance does our solipsism have to a reader in Bombay? For that matter, what relevance does it have in Brooklyn, N.Y.?"
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