Saul Bellow’s Chicago Neighborhood - Where the Words Take Shape
Tags: writer, urban, immigrant, short_story, chicago on 2008-11-07 -All Annotations (0) -About
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GOOD » The Air Up There Malcolm Gladwell sits down with environmentalist Amy Norquist to discuss green roofs.
I’m afraid that so far there are very few people who have started green roof or green wall companies. It’s a brand new industry.
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James Howard Kunstler dissects suburbia | Video on TED.com
must see
we're going to have to downscale, re-scale and re-size everything we do in this country, and we can start soon enough to do it
Tags: urban, suburban, architecture, public_space, video, infrastructure, community, group_as_organism on 2008-10-15 and saved by2 people -All Annotations (0) -About
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Food Fighters Slide Show
Tags: food, agriculture, farming, locavore, entrepreneur, social_change, sustainable, climate_crisis, labor, youth, nutrition, urban, water on 2008-10-12 -All Annotations (0) -About
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Not a Bit Surprised: The Financial Crisis, Reading Beyond the Mainstream, Real(?) Estate, Yankee Stadium, and Impeach Palin Now « Hak Pak Sak
Tags: bailout, economy, athletics, baseball, new_york_city, urban, development, infrastructure, poverty, video on 2008-10-04 -All Annotations (2) -About
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Rafi Kam and Dallas Penn, producers and presenters of “Bronx Bodega” and “Check Mate”
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The new stadium will occupy a larger footprint of Bronx territory than the old one did but will feed less back into the local economy
Minna Ninova: London and Chicago Olympic architecture is the opposite of Beijing | Comment is free | guardian.co.uk
Tags: olympics, china, london, chicago, architecture, urban on 2008-08-27 -All Annotations (0) -About
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the architecture was the look-at-me muscle flexing that brought together aesthetics and political will in a peculiar dance
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smacks of the kind of propaganda-driven totalitarian urban projects that have been discredited in the west, no thanks to their association with cruelty and oppression.
Downtowns Across the U.S. See Streetcars in Their Future - NYTimes.com
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Portland, Ore., which built the first major modern streetcar system in the United States, in 2001, and has since added new lines interlaced with a growing light rail system. Since Portland announced plans for the system, more than 10,000 residential units have been built and $3.5 billion has been invested in property within two blocks of the line
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“It looks like it’s going to take you somewhere, but it’s only designed to support downtown residents,” he said. “If officials fall for the hype and don’t ask the hard questions, voters should vote them out.”
Cincinnati’s streetcar enthusiasts counter that they serve to shrink residents’ everyday world of work, shopping and entertainment by bringing services and businesses to one area.
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“Today, young, educated workers move to cities with a sense of place. And if businesses see us laying rail down on a street, they’ll know that’s a permanent route that will have people passing by seven days a week.”
The destruction of old Beijing | Going, gone
IN A few short years China’s Communists have used the excuse of the Olympic games to level the medieval city built by the great Ming emperor
Tags: china, urban, development, olympics, book_review on 2008-08-06 -All Annotations (0) -About
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Turf War - Americans can’t live without their lawns—but how long can they live with them?
Tags: sustainable, environment, lawn, pollution, water, central_park, urban, suburban on 2008-07-18 and saved by5 people -All Annotations (13) -About
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This is perhaps the final stage of the American lawn. What began as a symbol of privilege and evolved into an expression of shared values has now come to represent expedience. We no longer choose to keep lawns; we just keep on keeping them
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The Freedom Lawn consists of grass mixed with whatever else happens to seed itself, which, the authors note, might include:
dandelion, violets, bluets, spurrey, chickweed, chrysanthemum, brown-eyed Susan, partridge berry, Canada mayflower, various clovers, plantains, evening primrose, rushes, and wood rush, as well as grasses not usually associated with the well-manicured lawn, such as broomsedge, sweet vernal grass, timothy, quack grass, oat grass, crabgrass, and foxtail grass. -
nearly a third of all residential water use in the United States currently goes toward landscaping.
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The essential trouble with the American lawn is its estrangement from place: it is not a response to the landscape so much as an idea imposed upon it
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the average yard could yield several hundred pounds of fruits and vegetables per year.
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Over the years, many alternatives to the lawn have been proposed. Pollan, in his book “Second Nature” (1991), suggests replacing parts—or all—of the lawn with garden. In “Noah’s Garden” (1993), Sara Stein, by contrast, advocates “ungardening”—essentially allowing the grass to revert to thicket. Sally and Andy Wasowski, in their “Requiem for a Lawnmower” (2004), recommend filling the yard with native trees and wildflowers. For those who don’t want to give up the look or the playing space provided by a lawn, the Wasowskis suggest using Buffalo grass, one of the very few turf species native to North America.
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the risks of the chemical lawn are not confined to the people who own the lawns, or to the creatures that try to live in them. Rain and irrigation carry synthetic fertilizers into streams and lakes, where the excess nutrients contribute to algae blooms that, in turn, produce aquatic “dead zones.”
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The greener, purer lawns that the chemical treatments made possible were, as monocultures, more vulnerable to pests, and when grubs attacked the resulting brown spot showed up like lipstick on a collar. The answer to this chemically induced problem was to apply more chemicals.
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A lawn may be pleasing to look at, or provide the children with a place to play, or offer the dog room to relieve himself, but it has no productive value. The only work it does is cultural. In Downing’s day, the servant-mowed lawn stood, eloquently, for the power structure that made it possible: who but the very rich could afford such a pointless luxury? As mechanical mowers enabled middle-class suburbanites to cut their own grass, this meaning was lost and a different one took hold. A lawn came to signal its owner’s commitment to a communitarian project: the upkeep of the greensward that linked one yard to the next.
Annals of Transport: There and Back Again
Tags: infrastructure, suburban, urban, transportation, rail, automobile on 2008-07-17 and saved by3 people -All Annotations (0) -About
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Commute time should be offset by higher pay or lower living costs, or a better standard of living. It is this last category that people apparently have trouble measuring. They tend to overvalue the material fruits of their commute—money, house, prestige—and to undervalue what they’re giving up: sleep, exercise, fun.
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the driver’s seat is a lonely place. People tend to behave in their cars as though they are alone in a room. Road rage is one symptom of this; on the street or on the train, people don’t generally walk around calling each other assholes. Howard Stern is another; you can listen to lewd evocations without feeling as though you were pushing the bounds of the social contract.
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The two hours or more of leisure time granted by the introduction, in the early twentieth century, of the eight-hour workday are now passed in solitude.
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time is the vital currency: how much of it you spend—and how you spend it—reveals a great deal about how much you think it is worth.
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Putnam likes to imagine that there is a triangle, its points comprising where you sleep, where you work, and where you shop. In a canonical English village, or in a university town, the sides of that triangle are very short: a five-minute walk from one point to the next. In many American cities, you can spend an hour or two travelling each side. “You live in Pasadena, work in North Hollywood, shop in the Valley,” Putnam said. “Where is your community?” The smaller the triangle, the happier the human, as long as there is social interaction to be had.
Closing on Broadway - Two Traffic Lanes - NYTimes.com
The new esplanade “will transform all of Broadway, visually and mentally” Ms. Randall said. “People will start thinking of the street differently. They’ll start thinking of it as a destination where you can watch the world go by.”
Tags: urban, new_york_city, transportation, pedestrian on 2008-07-11 -All Annotations (0) -About
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The New, New City - Life in an Instant City - Shenzhen, China - Dubai, United Arab Emirates
Tags: urban, industry, architecture, modernism, lecorbusier, jane_jacobs, china on 2008-06-11 -All Annotations (0) -About
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Because of this density, cities like Beijing have few of the features we associate with a traditional metropolis. They do not radiate from a historic center as Paris and New York do. Instead, their vast size means that they function primarily as a series of decentralized neighborhoods, something closer in spirit to Los Angeles. The breathtaking speed of their construction means that they usually lack the layers — the mix of architectural styles and intricately related social strata — that give a city its complexity and from which architects have typically drawn inspiration.
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How do you instill the fine-grained texture of a healthy community into one that rose overnight?
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“The irony is that we still don’t know if postmodernism was the end of Modernism or just an interruption,” Koolhaas told me recently. “Was it a brief hiatus, and now we are returning to something that has been going on for a long time, or is it something radically different?
Cities for Living by Roger Scruton
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Until recently, European architects have either connived at the evisceration of our cities or actively promoted it. Relying on the spurious rhetoric of Le Corbusier and Walter Gropius, they endorsed the totalitarian projects of the political elite, whose goal after the war was not to restore the cities but to clear away the “slums.” By “slums,” they meant the harmonious classical streets of affordable houses, seeded with local industries, corner shops, schools, and places of worship, that had made it possible for real communities to flourish in the center of our towns.
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The purpose of the new curriculum was to produce ideologically driven engineers, whose representational skills went no further than ground plans and isometric drawings, and who could undertake the gargantuan “projects” of the socialist state: shoveling people into housing estates, laying out industrial areas and business parks, driving highways through ancient city centers, and generally reminding the middle classes that Big Brother was supervising them.
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Humanity lives by trial and error, sometimes committing errors of a monumental scale. Architectural and urbanist modernism belong—like communism—to a class of errors from which there is little or nothing to learn or gain. . . . Modernism’s fundamental error, however, is to propose itself as a universal (i.e., unavoidable and necessary) phenomenon, legitimately replacing and excluding traditional solutions.
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The forms of modern architecture, Krier argues, are nameless—denoting not familiar objects and their uses but “so-called objects,” known best by nicknames, and never by real names of their own. Thus the Berlin Congress Hall is the “pregnant oyster,” Le Corbusier’s Unité d’Habitation in Marseilles the “madhouse,” the new building at Queen’s College, Oxford, the “parking lot,” and the UN building in New York the “radiator.” The nickname, in Krier’s view, is the correct term for a kitsch object—for a faked object that sits in its surroundings like a masked stranger at a family party. Classical forms, by contrast, result from convention and consensus over centuries; they earn their names—house, palace, church, factory—from the natural understanding that they elicit, with nothing about them forced.
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Krier identifies the leading error of modernism as that introduced by Le Corbusier, Gropius, and Ludwig Mies van der Rohe: separating load-bearing and outward-facing parts. Once buildings become curtains hung on invisible frames, all of the understood ways of creating and conveying meanings lose out. Even if the curtain is shaped like a classical facade, it is a pretend facade, with only a blank expression.
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The curtain-wall idiom has other negative effects. Buildings constructed in this way are both expensive to maintain and of uncertain durability; they use materials that no one fully understands, which have a coefficient of expansion so large that all joints loosen within a few years, and which involve massive environmental damage in their production and in their inevitable disposal within a few decades. Modernist buildings are health catastrophes: sealed environments, dependent on a constant input of energy, and subject to the “sick-building syndrome” that arises when nobody can open a window or let in a breath of fresh air. Moreover, such buildings use no architectural vocabulary, so that one cannot “read” them as one does classical buildings. The passerby experiences this as a kind of rudeness. Modernist buildings exclude dialogue, and the void that they create around themselves is not a public space but a desertification.
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Perhaps the most relaxing and functional public spaces in America are the few classically conceived railway stations—Union Station in Washington, for example, or Grand Central Terminal in New York—where architecture has displaced the written sign and where people, however urgently caught up in traveling, are momentarily content just to be.
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Krier’s solution is to replace the “downtown plus suburbs” system with that of the polycentric settlement. If people move out, then let it be to new urban centers, with their own public spaces, public buildings, and places of work and leisure: let the new settlements grow, as Poundbury has grown next to Dorchester, not as suburbs but as towns. For then they will recapture the true goal of settlement, which is the human community in a place that is “ours” rather than individual plots scattered over a place that is no one’s.
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as the twentieth century—the century of the modernists—taught us, people have an astonishing ability to march toward catastrophe. But why should we endorse that behavior when we still retain our critical faculties? Better to ponder Krier’s words: “By creating cities, we create ourselves. When we despoil our cities, we despoil ourselves.
Answers About New Yorks Hidden Places, Part 3
Tags: new_york_city, history, urban, art on 2008-06-08 -All Annotations (0) -About
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the Manhattan schist that makes the skyline what it is. The 450-million-year-old bedrock is found at various depths throughout the city, from 18 feet below ground in Times Square to 260 feet below ground in Greenwich Village. Tall buildings cannot be constructed where the bedrock lies too far below the surface to access because they would lack the necessary structural support. As a result, there are relatively short buildings in Greenwich Village and SoHo, but skyscrapers lined up like dominoes in Midtown, where schist is found close to the surface.
Answers About New Yorks Hidden Places, p1
Tags: new_york_city, subway, transportation, history, urban, art on 2008-06-08 -All Annotations (0) -About
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I highly recommend spending time in the passages of Grand Central Terminal. Note in particular the northeast passage, linking the main concourse to Park Avenue and 48th Street, and the upper-level cross-passage, linking Madison and Lexington Avenues across 47th Street. “As Above, So Below” is a series of 13 large-scale mosaic, bronze and glass reliefs created by Ellen Driscoll between the years 1993 and 1999. The pieces are based on myths, legends, and philosophies from around the world, and are intended to guide the viewer through the night sky as seen from five different continents. By depicting ancient scenes in a black-and-white photorealistic style, Driscoll integrates the old and the new, and relates the tedium of public transit to the perpetuity of cosmic events.
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rumor has it that if you stay on the Southbound 6 train after the conductor tells you to get off at Brooklyn Bridge (the last stop), you’ll ride through a beautiful abandoned subway station before the train turns around to go uptown again. Apparently you have to do it during the day so that sunlight illuminates the station from grills on the street, otherwise you can’t see it.
WNYC - News - A Walk Down 125th Street
Tags: new_york_city, harlem, urban, audio on 2008-05-22 -All Annotations (0) -About
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Changes are coming to 125th Street.
The Green Issue:Live
Tags: climate_crisis, carbon, emissions, global_warming, urban, farming, agriculture, religion on 2008-04-20 -All Annotations (0) -About
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people think that environmental living is hard or deprives you, but we need
to change the system so that it supports environmental choices. The fact is,
I liked living in a more durable way -
“People are starting to realize that they
can’t just blame the government and corporations, that it comes down to
their own behavior.” We’ve reached a point where a quotidian activity
like bagging groceries raises existential questions about our ecological footprint.
The six stages of the Waking-Up Syndrome sound a lot like the stages of grief. -
URBAN FARMING: Jules Dervaes and three of his adult children live on
one-fifth of an acre in Pasadena,
Calif., a block away from a multilane highway. On this tiny sliver of land,
they manage to be mostly self-sufficient. “This is our form of protest,”
says Dervaes, who is 60, “and this is our form of survival.” The
family harvests 6,000 pounds and more than 350 separate varieties of fruits,
vegetables and edible flowers annually. They brew the biodiesel fuel that powers
the family car. Solar panels on their roof reduce energy bills to as little
as $12 a month. Goats, chickens, ducks and two rescued cats are in residence.
Red wiggler worms turn the kitchen and garden
waste into compost, which is then recycled back into the garden. Dervaes’s
father worked for Standard Oil, but his son took a markedly different path.
Dervaes moved into his current Pasadena home in 1985 — temporarily, he
thought. As the years passed and his hopes of relocating to the country were
delayed, he “decided that he wanted to see how much we could grow here,”
says his 33-year-old daughter, Anais. The family generates cash for their limited
expenses by selling produce to local restaurants. Though Dervaes and his children
are accustomed to the neighbors’ strange looks at their crowded lot, the
local chefs don’t seem to share the skepticism. “They’ll call
me in the morning and pick the amount that I need for that night,” says
Jim McCardy, who owns Marstons, a restaurant in Pasadena. “The flavor
is just incredible.” CHARLES WILSON -
Approximately 60 million Americans live in homeowner
and condominium associations, and those sometimes have covenants banning clotheslines
on the assumption that they look tacky and bespeak poverty, threatening both
views and property values. -
Sinclair says he believes that the “doom-laden
apocalyptic narrative” favored by the mainstream environmental movement
can paralyze rather than motivate necessary lifestyle adjustments. Conversely,
he says religion — which has been “in the behavioral-change business
for 3,000 years” — offers a distinct message of hope and boasts an
impressive track record of moral persuasion: “There have been watershed
moments when religion has barged into public life, blown away the windbaggery
of politics-as-usual and declared with irresistible force, ‘This must
change now!
Cholera Epidemic in New York City in 1832 - New York Times
Tags: new_york_city, disease, cholera, 1800s, urban, epidemiology, water, sanitation, epidemic, durand, hudson_valley on 2008-04-17 -All Annotations (0) -About
in list: the hudson valley
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In stark contrast, Asher Durand, who had escaped with his family to their country home in New Jersey, painted his children happily eating apples in a sunny orchard. The idyllic canvas hangs a few feet, and a world, away from the scenes of Five Points.
While many Protestants sat out the epidemic at safe distances, the city’s Catholics, many of whom were poor immigrants, mostly Irish, had no choice but to stay. Their nuns and priests also remained to offer comfort and some help, and they emerged as the few heroes in the ordeal. “The Sisters of Charity performed heroic service, and many of them died,” said Stephen R. Edidin, co-curator of the exhibition, with Joseph Ditta. “As a result, there was some reduction of anti-Catholic sentiments and a new respect for the Catholic clergy, who risked their lives in the epidemic. The feeling didn’t last, of course.”
- Maugham's The Painted Veilposted by taryn930 on 2008-04-17
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The epidemic left 3,515 dead out of a population of 250,000. (The equivalent death toll in today’s city of eight million would exceed 100,000.) The dreadful time is recalled in art, maps, death tallies and other artifacts in an exhibition, “Plague in Gotham! Cholera in Nineteenth-Century New York,” at the New-York Historical Society. The show will run through June 28.
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Five Points was a slum that had metastasized from an intersection of five streets north of City Hall through the area that is now Foley Square and Chinatown. “All that is loathsome, drooping and decayed is here,” Charles Dickens wrote after a visit. Martin Scorsese’s movie “Gangs of New York” captures the lowlife there later in the 19th century, when it was still an urban sinkhole.
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While many Protestants sat out the epidemic at safe distances, the city’s Catholics, many of whom were poor immigrants, mostly Irish, had no choice but to stay. Their nuns and priests also remained to offer comfort and some help, and they emerged as the few heroes in the ordeal. “The Sisters of Charity performed heroic service, and many of them died,” said Stephen R. Edidin, co-curator of the exhibition, with Joseph Ditta. “As a result, there was some reduction of anti-Catholic sentiments and a new respect for the Catholic clergy, who risked their lives in the epidemic. The feeling didn’t last, of course.”
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Croton Aqueduct system to bring clean upstate water to the city, a project, completed in 1842, that led to the phasing out of private and neighborhood wells that were often polluted with human and animal waste. In 1849, the municipal government banished more than 20,000 pigs to the outer reaches of the city. A similar effort in previous years had provoked riots, but this time a public chastened by epidemic complied.
Up and Then Down
Tags: transportation, architecture, design, new_york_city, elevator, claustrophobia, urban, innovation on 2008-04-16 -All Annotations (0) -About
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Two things make tall buildings possible: the steel frame and the safety elevator. The elevator, underrated and overlooked, is to the city what paper is to reading and gunpowder is to war
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In the old system—board elevator, press button—you have an illusion of control; elevator manufacturers have sought to trick the passengers into thinking they’re driving the conveyance. In most elevators, at least in any built or installed since the early nineties, the door-close button doesn’t work. It is there mainly to make you think it works. (It does work if, say, a fireman needs to take control. But you need a key, and a fire, to do that.) Once you know this, it can be illuminating to watch people compulsively press the door-close button. That the door eventually closes reinforces their belief in the button’s power. It’s a little like prayer. Elevator design is rooted in deception—to disguise not only the bare fact of the box hanging by ropes but also the tethering of tenants to a system over which they have no command.
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their destination-dispatch system is integrated with the security system; it reads your I.D. card at a turnstile and assigns you to an elevator. “The next phase of this is face-recognition biometrics
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The goal, of course, is to maintain (but not too conspicuously) maximum distance and to counteract unwanted intimacies—a code familiar (to half the population) from the urinal bank and (to them and all the rest) from the subway.
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The goal, of course, is to maintain (but not too conspicuously) maximum distance and to counteract unwanted intimacies—a code familiar (to half the population) from the urinal bank and (to them and all the rest) from the subway. One should face front. Look up, down, or, if you must, straight ahead. Mirrors compound the unease. Generally, no one should speak a word to anyone else in an elevator. Most people make allowances for the continuation of generic small talk already under way, or, in residential buildings, for neighborly amenities.
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Two strangers will gravitate to the back corners, a third will stand by the door, at an isosceles remove, until a fourth comes in, at which point passengers three and four will spread toward the front corners, making room, in the center, for a fifth, and so on, like the dots on a die. With each additional passenger, the bodies shift, slotting into the open spaces. The goal, of course, is to maintain (but not too conspicuously) maximum distance and to counteract unwanted intimacies—a code familiar (to half the population) from the urinal bank and (to them and all the rest) from the subway. One should face front. Look up, down, or, if you must, straight ahead. Mirrors compound the unease. Generally, no one should speak a word to anyone else in an elevator. Most people make allowances for the continuation of generic small talk already under way, or, in residential buildings, for neighborly amenities.
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twenty-four inches wide (at the shoulders) and eighteen inches deep. If you draw a tight oval around this figure, with a little bit of slack to account for body sway, clothing, and squeamishness, you get an area of 2.3 square feet, the body space that was used to determine the capacity of New York City subway cars and U.S. Army vehicles. Fruin defines an area of three square feet or less as the “touch zone”; seven square feet as the “no-touch zone”; and ten square feet as the “personal-comfort zone.” Edward Hall, who pioneered the study of proxemics, called the smallest range—less than eighteen inches between people—“intimate distance,” the point at which you can sense another person’s odor and temperature. As Fruin wrote, “Involuntary confrontation and contact at this distance is psychologically disturbing for many persons.”
The standard elevator measure is about two square feet per passenger—intimate, disturbing. “Elevators represent a special circumstance in which pedestrians are willing to submit to closer spacing than they would normally accept,”
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The flat cables have made possible much smaller machines, facilitating the proliferation of what are called, rather inelegantly, “machineroomless” elevators. A machine the size of a marmot, rather than of a moose, can be installed in the shaft, rather than in a room of its own, freeing up space for architects and landlords. This is what passes for cutting edge.
The big ideas tend to falter on the laws of physics. A single elevator can climb no higher than seventeen hundred feet. A hoist rope any longer is too heavy to be practical; at thirty-two hundred feet, it will snap, like a stream of spit in a stairwell. A decade ago, Otis developed a prototype of a conveyance called Odyssey, which could slide out of its shaft and travel on a horizontal track to another shaft, with the help of a linear induction motor. It was scuttled by the 1997 Asian financial crisis. The rising cost of electricity has confounded other lofty dreams, like the ropeless elevator.
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White never went back to work at the magazine. Caught up in media attention (which he shunned but thrilled to), prodded by friends, and perhaps provoked by overly solicitous overtures from McGraw-Hill, White fell under the sway of renown and grievance, and then that of the legal establishment. He got a lawyer, and came to believe that returning to work might signal a degree of mental fitness detrimental to litigation. Instead, he spent eight weeks in Anguilla. Eventually, Business Week had to let him go. The lawsuit he filed, for twenty-five million dollars, against the building’s management and the elevator-maintenance company, took four years. They settled for an amount that White is not allowed to disclose, but he will not contest that it was a low number, hardly six figures. He never learned why the elevator stopped; there was talk of a power dip, but nothing definite. Meanwhile, White no longer had his job, which he’d held for fifteen years, and lost all contact with his former colleagues. He lost his apartment, spent all his money, and searched, mostly in vain, for paying work. He is currently unemployed.
Looking back on the experience now, with a peculiarly melancholic kind of bewilderment, he recognizes that he walked onto an elevator one night, with his life in one kind of shape, and emerged from it with his life in another. Still, he now sees that it wasn’t so much the elevator that changed him as his reaction to it. He has come to terms with the trauma of the experience but not with his decision to pursue a lawsuit instead of returning to work. If anything, it prolonged the entrapment. He won’t blame the elevator.
Profiles: Stealing Life: The Crusader Behind "The Wire"
Tags: baltimore, capitalism, david_simon, journalism, poverty, the_wire, tv, urban, writer on 2008-04-14 and saved by2 people -All Annotations (0) -About
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“The Wire,” Simon often says, is a show about how contemporary American society—and, particularly, “raw, unencumbered capitalism”—devalues human beings. He told me, “Every single moment on the planet, from here on out, human beings are worth less. We are in a post-industrial age. We don’t need as many of us as we once did. So, if the first season was about devaluing the cops who knew their beats and the corner boys slinging drugs, then the second was about devaluing the longshoremen and their labor, the third about people who wanted to make changes in the city, and the fourth was about kids who were being prepared, badly, for an economy that no longer really needs them. And the fifth? It’s about the people who are supposed to be monitoring all this and sounding the alarm—the journalists. The newsroom I worked in had four hundred and fifty people. Now it’s got three hundred. Management says, ‘We have to do more with less.’ That’s the bullshit of bean counters who care only about the bottom line. You do less with less.”
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Chris Partlow, said, “This is David’s domain. He gets the streets of Baltimore better than we do.” The novelist Dennis Lehane (“Mystic River”), whom Simon hired to write several scripts, agrees: “When you hear the really authentic street poetry in the dialogue, that’s David, or Ed Burns. Anything that’s literally 2006 or 2007 African-American ghetto dialogue—that’s them. They are so much further ahead of the curve on that.”
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Simon is an authenticity freak. He said, “I’m the kind of person who, when I’m writing, cares above all about whether the people I’m writing about will recognize themselves. I’m not thinking about the general reader. My greatest fear is that the people in the world I’m writing about will read it and say, ‘Nah, there’s nothing there.’ ”
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“The Wire” would be “a novel for television. Not in a ‘Rich Man, Poor Man’ sense. Each episode would be like a chapter in a book. You could digress, in the way a novel does. And it would be about the social aspects of crime.” Pelecanos, who wrote seven episodes for the show, said, “That struck home, because if it’s not about something more than the mystery, the thriller part, I’m not going to do it. Life’s too short.”
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‘The Wire’ is dissent,” he says. “It is perhaps the only storytelling on television that overtly suggests that our political and economic and social constructs are no longer viable, that our leadership has failed us relentlessly, and that no, we are not going to be all right.” He also likes to say that “The Wire” is a story about the “decline of the American empire.”
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In creating “The Wire,” Simon said, he and his colleagues had “ripped off the Greeks: Sophocles, Aeschylus, Euripides. Not funny boy—not Aristophanes. We’ve basically taken the idea of Greek tragedy and applied it to the modern city-state.” He went on, “What we were trying to do was take the notion of Greek tragedy, of fated and doomed people, and instead of these Olympian gods, indifferent, venal, selfish, hurling lightning bolts and hitting people in the ass for no reason—instead of those guys whipping it on Oedipus or Achilles, it’s the postmodern institutions . . . those are the indifferent gods.”
When Simon pitched “The Wire” to Carolyn Strauss, now the president of HBO Entertainment, he did not mention Greek tragedy or the decline of the American empire.
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Jacob Weisberg, writing in Slate, went even further, declaring that “The Wire” was the best American television series that had ever been broadcast: “No other program has ever done anything remotely like what this one does, namely to portray the social, political, and economic life of an American city with the scope, observational precision, and moral vision of great literature.” Sometimes the fan base of “The Wire” seems like the demographics of many American cities—mainly the urban poor and the affluent élite, with the middle class hollowed out.
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Simon’s gift is in recognizing an anecdote like that for the found parable that it is—“stealing life,” as he once described it to me—and knowing which parts to steal.
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Newspapers across the country are shrinking, laying off beat reporters who understood their turf. More important, Simon believes, newspapers are fundamentally not equipped to convey certain kinds of complex truths. Instead, they focus on scandals—stories that have a clean moral. “It’s like, Find the eight-hundred-dollar toilet seat, find the contractor who’s double-billing,” Simon said at one point. “That’s their bread and butter. Systemic societal failure that has multiple problems—newspapers are not designed to understand it.”
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Simon can be scathing, even righteous, about other television shows that presume to depict urban America without the benefit of direct knowledge.
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The American entertainment industry gets poverty so relentlessly wrong. . . . Poor people are either the salt of the earth, and they’re there to exalt us with their homespun wisdom and their sheer grit and determination to rise up, or they are people to be beaten up in an interrogation room by Sipowicz. . . . How is it that there’s nobody actually on a human scale from the other America?
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“We don’t have a lot of victories,” Simon told his colleagues. “As cynically as the rest of this stuff is ending, it wi


