Synecdoche, New York - Movie - Review - The New York Times
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- entirety of "Exactitude in Science": https://notes.utk.edu/bio/greenberg.nsf/0/f2d03252295e0d0585256e120009adab?OpenDocumentpost by taryn930 on 2008-10-23
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“Synecdoche” is the story of a theater director, Caden Cotard (Philip Seymour Hoffman, exhaling despair with every breath), miserably married to a talented painter, Adele Lack (Catherine Keener). The two live in Schenectady, N.Y., with their 4-year-old, Olive (Sadie Goldstein), who, when the story opens, is casually evacuating radioactive-green feces. Neither Caden nor Adele is alarmed, so intensely are they wrapped up in a depressive melancholia they seem to have nurtured longer than their daughter.
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Among many, many other things, “Synecdoche, New York” is about authenticity, including the search for an authentic self in an inauthentic world.
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Like the full-scale map in Borges’s short story “On Exactitude in Science,” the representation takes on the dimensions of reality to the point of replacing it. The French theorist Jean Baudrillard uses Borges’s story as a metaphor for his notion of the simulacrum
Benjamin Zander on music and passion | Video on TED.com
Must see
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Darwin to the Rescue - ChronicleReview.com
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Zunshine, in fact, sees Literary Darwinism as a force that could add to the joblessness and hopelessness of students and professors, instead of vice versa: "Say I am a professor of English, I have graduate students, and I tell them: You have to forget about everything that your colleagues have been working on for the last 30 years because it's all literary theory, it's all wrong, and now you have this new scientific approach that you use. Now let me ask you, what would happen if a graduate student who hears this goes on the job market?"
- Doomsday!posted by taryn930 on 2008-07-28
Where does this throw-out-the-last-30-years stuff come from anyway? Who's advocating that? Science is cumulative and progressive by definition. The humanities people are guilty of faddish renunciation and adoption of theories and holy-grail thinking.
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(Carroll said that he recently gave himself "a crash course" in statistical analysis, but neither he nor Gottschall has any official training.) Alan Richardson, an English professor at Boston College who works with cognitive theory, writes in an e-mail message that the work he's seen from the evolutionary literary theorists "is riddled with basic errors in study design and methodology."Add Sticky Note
- all the better to cite Gottschall's work then. I mean really.posted by taryn930 on 2008-07-28
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"If you're interested in questions of sexism, you need to look at more than expressions of stereotypes; you need to look at the way that the narrative is shaped; you need to look at questions of closure in narrative, questions of sequence, and questions that fall into the category of narratology. I'm not sure that by taking samples and doing statistical processing that you're going to get very far." D.T. Max, the author of the New York Times Magazine article, got at that objection when he wrote, "I don't think even by stretching one's imagination primates evoke 'The Waste Land' or 'Finnegan's Wake.' Tone, point of view, reliability of the narrator — these are literary tropes that often elude Literary Darwinists."Add Sticky Note
- ie: "...it doesn't have all the answers, so it's worthless."posted by taryn930 on 2008-07-28
The point of science is to ask better questions, people! Get with it. If "Literary Darwinism" (bad name!) inspires more and better questions and some subsequent dialog, there's value in that.
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But Literary Darwinists have been far less welcomed by mainstream literary theorists. Referring to the theory of the unity of scientific and literary knowledge in E.O. Wilson's 1998 book Consilience: The Unity of Knowledge (Alfred A. Knopf, 1998), Louis Menand, a professor of English at Harvard, wrote in 2005 that humanities departments "should definitely not want consilience, which is a bargain with the devil."Add Sticky Note
- note fundamentalismposted by taryn930 on 2008-07-28
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"Most of the big ideas in literary theory have been tried out and rejected in other disciplines. So psychoanalysis has no life in psychology anymore — it only exists in the humanities. Marxism has no life really in political theory or in economics classrooms," Gottschall says. "My point is, we start with these bad theories, and work founded on faulty premises is going to be faulty itself." Of course, the tests he cites in his Globe article find both the feminist critique of the Western tradition as having a unique focus on beauty and the poststructuralist idea of the "death of the author" to be false. (Not all Literary Darwinists subscribe to Gottschall's reliance on quantitative study; others treat scientific ideas more as a theoretical frame for reading than as a guide to method.)Add Sticky Note
- wow. Is Gottschall's study in fact simply quantitative. And if it is, might that not be a function of its status as an early application of a new and developing method? AND - what is the author's motivation in citing Gottschall at all, especially if there are critics who do not rely on quantitative study, which this essay's author clearly finds distasteful.posted by taryn930 on 2008-07-28
More in the way of disingenuous argument. The author's concern here is being right, not greater understanding. Precisely the "sort" of discourse that is of no value. There's no place for this in science, which is why science works as well as it does.
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Nonetheless, many literary scholars are skeptical of the idea that Literary Darwinism will save their sector of the academy.Add Sticky Note
- what about increasing the number of ways in which literature can be appreciated and put to useposted by taryn930 on 2008-07-28
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Even Frye argued that, while the critic should understand the natural sciences, "he need waste no time in emulating their methods. I understand there is a Ph.D. thesis somewhere which displays a list of Hardy's novels in the order of the percentages of gloom they contain, but one does not feel that that sort of procedure should be encouraged."
Over the last decade or so, however, a cadre of literary scholars has begun to encourage exactly that sort of procedure
- "exactly that sort"...posted by taryn930 on 2008-07-28
as if science is just an attempt to quantify things.
This "sort" of ignorant (at best) and disingenuous reasoning consistently shows up in attempts to defend the humanities from the "sort" of disrespect humanities professors consistently and comfortably show the sciences.
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"If Literary Darwinism manages to improve the way to understand and explain literary form, then it will be a great step forward, but if it eludes form, or just doesn't 'see' it, then it will mean exactly nothing."
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For some of the literary scholars who use cognitive science, that is because their background incorporates cultural theory as well as science, and they're wary of junking 30 years of new thinking. F. Elizabeth Hart, an associate professor of English at the University of Connecticut who has a background in Renaissance literature and an interest in how cognitive theory affects, for example, conceptions of metaphor, says she mistrusts an approach that so de-emphasizes the effect of culture on the individual. "We have to find a theory that creates or explains or allows for an interface between the individual as an agent and the — to use a Marxist phrase — superstructure that bears down on the individual. You have to have a model that accounts for both," she says. Zunshine accuses the Literary Darwinists of "throwing the baby out with the bathwater. … It's somewhat ridiculous to say that scientific method can help us to shed light on all of the questions that literary theory has been engaged with."
James Wood's How Fiction Works. - By Judith Shulevitz - Slate Magazine
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Michael Chabon, fan fiction and comic book culture
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innovative artists roam the aesthetic borderlands,
playing with conventions and deriving inspiration from numerous sources. He
has intelligent (and usually mellifluous) things to say about M. R. James,
Cormac McCarthy, Philip Pullman, Norse Myths and the comic strips of Ben
Katchor. For Chabon, artists such as these disprove Harold Bloom’s concept
of the “anxiety of influence”. Rather than trying to outdo and replace their
forebears, they honour those who inspired them, drawing sustenance from the
entire spectrum of culture. Munificent artists can’t be contained within the
arbitrary distinctions between literature and genre, the “serious” and the
“entertaining”. Chabon doesn’t need to reach for his gun to dispatch such
distinctions. He simply redefines them: “All literature, highbrow or low,
from the Aeneid onward, is fan fiction”.
A thriller in ten chapters
Tags: book_review, literature, fiction, criticism, lit_crit, books on 2008-05-26 -All Annotations (0) -About
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One thing is certain: the appetite for print is growing. In 1996, there were between 60,000 and 100,000 new titles in the UK each year. By 2007, it was pushing 200,000. That's the biggest annual output of any country in the Western world, turning over some £4bn a year.
All this has been fuelled by an explosive mixture of global commerce and technology. In simple terms, you could say that Amazon plus Microsoft equals a new literary stratosphere. Two things complicate this equation. First, despite the steady evolution from typesetting to digitisation, the printed book has held out against electronic options. It is as if, after lift-off, the Apollo mission turned out to be not a space capsule but a Spitfire.
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Malcolm Gladwell. The Tipping Point was almost a flop. It was published to mixed reviews in the US, did no serious business in the UK and was saved by - yes - word of mouth. After a dismal launch, and as a desperate last resort, Gladwell persuaded his American publisher to sponsor a US-wide lecture tour. Only then did the book 'tip'. Eventually, it would become a literary success of its time, turn its author into a pop cultural guru and spend seven years on the New York Times bestseller list.
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Just in case his message had been misunderstood, and as a further assertion of the disintegrating old-school claim that highbrow and popular culture are mutually exclusive, he added: 'I feel like I'm solidly in the high-art literary tradition.'
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The Franzen episode illustrates the paradox of this decade that the more golden the opportunities available to the book, the more marginal, even vulnerable, it has seemed to become. Despite, or perhaps because of, this market transformation, the common reader, and many authors, have not been grateful.
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in the new marketplace, literary fiction still had its limits. This was dramatically demonstrated when On Chesil Beach, together with the entire Booker Prize shortlist, was outsold by Crystal, a ghosted novel
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After a decade of change, many of the old, elite signposts through the contemporary jungle of books and writing had become smothered in a profusion of comment, from blogs to book clubs. It became harder and harder to achieve a serious-minded consensus. The dictates of commerce seemed to threaten the traditional authority of the critic.
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If you believe, as I do, that Britain still sustains a vigorous and independent literary culture, look at America. The omens are not encouraging. American democratic instincts have transformed its literary landscape as surely as its colossal market has revolutionised bookselling. Anyone can review books - and now, in America, everyone does.
Measure for Measure - The Boston Globe
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Another type of investigation exploits the massive processing power of computers to generate new information and ideas about literary history. Great gains have been made in recent years with stylometric studies, the computerized crunching of sentences that can establish an author's stylistic fingerprint.
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literary traditions actually change gradually and predictably. From this Martindale provocatively argues that the principal driver of artistic change is not social, political, or religious upheaval, but the steady pressure on individual artists to "make it new."
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to emerge from the present crisis, literary studies must borrow more from the sciences than the habit of experimentation. We must also study its theories, its evidentiary standards, and its optimistic philosophy of knowledge.
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most of the "big ideas" in contemporary literary studies have been flawed from their inception - they have been based, at least in part, on failed theories of human nature.
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Instead of forcing professors to rigorously test their big ideas, as scientific methods do, literary methods encourage us merely to collect and highlight evidence that seems to confirm them. The result of this laxity, as Berkeley's Frederick Crews points out, is that "our bogus experiments succeed every time."
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bring together obsolete theory, inadequate methods, unbridled ideological bias, and a spirit of surrender to "unknowability," and you have the modern situation in academic literary study - a system that seems to be designed not to generate reliable and durable knowledge.
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Over the last several decades literary studies has been deeply colored by postmodern skepticism about the possibility of developing new ideas or knowledge that are in any sense "truer" than what came before. It has also aggressively committed itself to the idea that scholarship can - and should - be a means to achieve political ends.
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As Binghamton University biologist David Sloan Wilson says, "the natural history of our species" is written in love poems, adventure stories, fables, myths, tales, and novels.
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Though the causes of the crisis are multiple and complex, I believe the dominant factor is easily identified: We literary scholars have mostly failed to generate surer and firmer knowledge about the things we study. While most other fields gradually accumulate new and durable understanding about the world, the great minds of literary studies have, over the past few decades, chiefly produced theories and speculation with little relevance to anyone but the scholars themselves. So instead of steadily building a body of solid knowledge about literature, culture, and the human condition, the field wanders in continuous circles, bending with fashions and the pronouncements of its charismatic leaders.
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I think there is a clear solution to this problem. Literary studies should become more like the sciences. Literature professors should apply science's research methods, its theories, its statistical tools, and its insistence on hypothesis and proof. Instead of philosophical despair about the possibility of knowledge, they should embrace science's spirit of intellectual optimism.
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like so much else that passes for knowledge in contemporary literary studies, this assertion has its basis only in the swaggering authority of its asserter
The neuroscience delusion TLS
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The capacious frame of reference in which the work is
located – evident to the critic but not to the author – places the former in
a position of knowing superiority vis-à-vis the latter. The work becomes a
mere example of some historical, cultural, political, or other trend of
which the author will have been dimly aware, if at all. The differences
between one author and another are also minimized. Like hypochondriacs,
theory-led critics find what they seek -
The switch from Theory
to “biologism” leaves something essential unchanged: the habit of the
uncritical application of very general ideas to works of literature, whose
distinctive features, deliberate intentions and calculated virtues are
consequently lost. -
While
aficionados of Theory regarded individual works and their authors as, say,
manifestations of the properties of texts, of their interaction with other
texts and with the structures of power, neuroscience groupies reduce the
reading and writing of literature to brain events that are common to every
action in ordinary human life, and, in some cases, in ordinary non-human
animal life. For this reason – and also because it is wrong about
literature, overstates the understanding that comes from neuroscience and
represents a grotesquely reductionist attitude to humanity – neuroaesthetics
must be challenged. -
For Byatt, reading Donne’s poetry leads to the
formation of “mental objects”, and the excitement induced by the poetry is
due to the specific nature of the mental objects created in the reader.
Byatt summarizes Changeux’s account of the construction of mental objects
from the activation of a large number of neurones in different layers of the
brain. His account is hierarchical. He distinguishes between: “the primary
percept – a mental object constructed by direct contact with the outside
world”; “the image” (an object of memory); “the concept” (memory with
diminished sensory content, an “algebra” derived from the isomorphs of
perceptual acts); and “linked or associated concepts”. These correspond to
increasingly complex contents of consciousness physically realized in ever
more complex linkages in the brain. While Byatt admits that “we are not yet
within reach of a neuroscientific approach to poetic intricacy”, she reports
that she was “convinced on reading Changeux that the neurones Donne excites
are largely those of reinforced linkages of memory, concepts, and learned
formal structures like geometry, algebra and language”. -
by adopting a neurophysiological approach, Byatt loses a rather large
number of important distinctions: between reading one poem by John Donne and
another; between successive readings of a particular poem; between reading
Donne and other Metaphysical poets; between reading the Metaphysicals and
reading William Carlos Williams; between reading great literature and trash;
between reading and a vast number of other activities – such as getting
cross over missing toilet paper. That is an impressive number of
distinctions for a literary critic to lose. But that is the price of
overstanding. -
that apparent
localization of human feelings in bits of the brain is a kind of artefact. -
people read quite
differently; or that there is a difference between reading a poem for a
first, a second, or a hundredth time; or between reading it as a naive,
delighted, or bored reader, and reading it as an erudite critic. -
Although direct stimulation of the brain in the waking
adult may generate quite complex hallucinations – even awaken elaborate
memories – this occurs only because neural activity is associated with such
experience under normal conditions. The experiences arrived at by the
anomalous route are parasitic on those that are had in the ordinary way. -
Under normal circumstances, experiences are had by a person, not by aAdd Sticky Note
stand-alone brain.- Blakeslee's The Body Has a Mind of Its Ownposted by taryn930 on 2008-04-13
Professing Literature in 2008
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There have always been trends in literary criticism, but the major trend
now is trendiness itself -
In our new consumer-oriented model of higher
education, schools compete for students, but so do departments within
schools. The bleaker it looks for English departments, the more
desperate they become to attract attention.
In other words, the profession's intellectual agenda is being set by
teenagers
Mailer, Paley, Vonnegut: same era, different voices - Los Angeles Times - calendarlive.com
AMERICAN fiction lost three of its most warmly admired figures this year, all dead at the age of 84 after long careers.
Tags: criticism, fiction, grace_paley, kurt_vonnegut, literature, norman_mailer, short_story, writer on 2008-01-01 -All Annotations (0) -About
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Mailer's most memorable exploits took place in the arena of the sentence: arresting metaphors, paradoxical speculations, physical details that made a personality tangible.
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Vonnegut was no world-shaker, though he eventually exerted serious influence as a guru to the young, as someone they trusted. He saw himself as an ordinary Joe with a small, peculiar gift, and he made fun of Mailer's posturing toward the end of his most popular novel, "Slaughterhouse-Five" (1969).
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Paley responded to the rumored death of the novel by not writing one, though she tried for years after the success of her first book of stories, "The Little Disturbances of Man" (1959). In this book and two later collections, "Enormous Changes at the Last Minute" (1974) and "Later the Same Day" (1985), she came off not as a minimalist, reducing events and emotions to the bare bone, but as a miniaturist, like her friend Donald Barthelme, packing worlds of feeling into a turn of phrase, building drama into the eccentric path of the sentence rather than the conventional plot of a story. Like Mailer and Vonnegut -- indeed, like Roth and Updike -- she leans on autobiographical surrogates that keep her close to what actually happened while she improvises upon it, ruminating it into meaning. "There is a long time in me between knowing and telling," she says, in the story "Debts," to a woman who wants her to tell her grandfather's story.
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Paley created a distinctive female voice -- quirky, humane, tough and tender -- with a cadence that rings in your head after you've stopped reading. Here is how one story, "The Long-Distance Runner," begins: "One day, before or after forty-two, I became a long-distance runner. Though I was stout and in many ways inadequate to this desire, I wanted to go far and fast, not as fast as bicycles and trains, not as far as Taipei, Hingwen, places like that . . . , but round and round the county from the sea side to the bridges, along the old neighborhood streets a couple of times, before old age and renewal ended them and me."
Stopping at 10 Just Seems Wrong - New York Times
during the past 12 months I sometimes went two or three weeks in a row without finding anything to mock, deflate or be disappointed by, and my inner curmudgeon was frequently elbowed aside by a wide-eyed, arm-waving enthusiast.
Tags: 2007, best_of, criticism, film, review, year_end on 2007-12-24 -All Annotations (0) -About
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What We Talk About When We Talk About Art - New York Times
there’s the implication that artists, like lawyers, doctors and dentists, need a license to practice. Of course it could be said that too many artists already feel the need for such a license: It’s called a master of fine arts. But artists don’t need licenses or certificates or permission to do their work. Their job description, if they have one, is to operate outside accepted limits.
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:: rogerebert.com :: Commentary :: The year's ten best films
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Joyce Carol Oates - The Miniaturist Art of Grace Paley
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As the early stories record in vivid, attenuated detail, Paley married young, had her children young, and did not exactly enjoy a luxurious life while raising them in the 1940s. Though she would one day teach writing at Columbia, Syracuse, and Sarah Lawrence, she had little formal education.
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Just as Grace Paley the pacifist and political activist is never polemical, preachy, or self-righteous in her fiction, so Grace Paley the feminist is unpredictable; an artist, and not a propagandist.
The Smart Set: Here's To the Death of the "Death of" Article - October 12, 2007
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If the literary market is lousy in general, short fiction is not even on the agenda. Agents willing to consider short fiction at all now “bundle” collections with novels or even nonfiction books. A sense of crisis is setting in: “What Ails the Short Story?” Stephen King asked after editing The Best American Short Stories 2007.
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And what about that wonderland of digital publication, which in many ways has been good for the national conversation about ideas? Online publishing still makes most fiction writers feel like second-class literary citizens. The short fiction contest at Zoetrope All-Story does not print its winners on physical pages but in a “special” online supplement. Some writers object on principle to the Zoetrope competition for this reason, while others shun online publications because they don’t count with academic search committees or the O. Henry Prize Anthology, which maintains a policy of having magazine editors submit physical copies of issues to its judges. (King said that he downloaded “a few” stories in reading for the 2007 Best American collection.)
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No pessimism of any sort can be admitted in the cheerful propaganda dispensed by the Glee Club of technology boosters who claim they’re going to save literature using Web sites, blogs, POD publishing, National Novel Writing Month, podcasts, iPhones, e-books, and the like. According to the gurus of the interweb, the cultural changeover from print to digital is supposed to usher in a golden tomorrow of universal democratic access. Sony, Amazon, and Google are the latest contenders in new e-book schemes that most people thought died a whimpering backroom death in the 1990s.
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Many if not most serious fiction writers still think of digital media as a threat rather than an opportunity. The online world, especially for the older crowd, is still conventionally depicted as a kind of South Bank of London filled with the literary equivalent of bear-baiting.
The technology boosters think of themselves as saviors of a hopelessly backward humanity, while grim-jawed Luddites are bracing themselves for an apocalyptic cultural collapse involving “the death of literature” rather than simply the death of print’s dominance. Both camps in the Print Wars rely on a similar and false sense of crisis. Human beings crave and adore absorption in narrative.
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Great novels and short stories separate us from our fellow human beings, temporarily. They might leave us better equipped to imagine their suffering upon our return. But during the experience, we’re disengaged, sometimes mute. In that sense, serious fiction seems diametrically opposed to the kinds of imaginary communities, games, interactions, and buzzing, surfing, and chatting experiences available online. “Only connect,” E. M. Forster once wrote, but the how and why of connecting online seems categorically different from how fiction works. That quality of all-consuming solitary readerly absorption — what Birkerts champions as “depth” — is essentially humane and its evaporation is alarming.
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Certainly an increasing amount of good short stories are available in online-only formats. University-backed quarterlies like AGNI and The Mississippi Review now have parallel Web editions featuring short stories, many by emerging and younger writers. Longer-standing online ventures include Blackbird, failbetter.com, storySouth, Drunken Boat, and The Barcelona Review. Newer online journals – Memorious, GutCult, Small Spiral Notebook — pop up on the NewPages site.
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The short fiction available online can’t compete in quality with the better print quarterlies. The pay is virtual. The work hardly ever gets anthologized. But what’s done for love alone shows the resilience of the short story as a serious art form. Quantity is not quality, but the existence of so much fiction online, with so little pay for anyone involved suggests serious dedication and a level of unwarranted hope that is heartening. There are also a few professional advantages. It’s nice to have quality work online as a kind of Google-able C.V. Reputable agents browse these sites and contact writers directly if they like what they see. Online short fiction, then, is becoming a kind of “portfolio” format that many younger writers want when they are starting out.
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What we have now are stories originally designed for print that are slapped up on Web pages instead, regardless of length and with no consideration given to the very different form in which they will be consumed.
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As far as I know, however, nobody in their senses would rather publish for free on MySpace if they can sell a book and get it printed.
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The great American blog novel — yet to be written as far as I know — will not be a novel written on a blog but instead be the blog of a compelling fictional character
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Another strategy that publishers could resurrect for digital media is Victorian-style serialization. Episodic structures with very brief chapters for browsing or downloading in bite sized chunks might work well online if they managed to retain the larger shape of a full-blown book.
The man who invented the blockbuster
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“Do I think of myself as a literary man?” he once said. “Hell,
no. I’m a storyteller. Literature follows the storytellers. Just look at how
Dumas and Dickens are still being read today. What I write about sex and
violence reflects contemporary America. You know, if there was no such thing
as the written word, I would be telling stories at street corners.” -
together with a slew of fantastic tales, such as his first wife dying
from a parrot bite, his surviving a torpedo attack on board a submarine,
making and losing $1m from dealing in crop shares and supplying cocaine to
Cole Porter, was nothing more than the product of an overactive imagination.
In fact, he was born Harold Rubin and grew up in Brooklyn, where his father
ran a drugstore. The woman he said was his first wife, Muriel Ling, did not
exist. He never served in the US forces, had no involvement in crop dealing
and did not sell drugs.
After his death – on October 14, 1997, age 81 – every single newspaper
obituary printed the elaborate alternative reality Robbins had created. In
the course of his life, the ultimate storyteller had succeeded in creating
his best fiction: himself. -
his books are the nearest literary equivalent to the cinematic
experience – documents of pure narrative, with characters as thin as
celluloid itself.
It's me? I've won after all these years? | News | Guardian Unlimited Books
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the Nobel Academy, singled out Lessing's 1962 postmodern feminist masterpiece The Golden Notebook for praise, calling it "a pioneering work" that "belongs to the handful of books that informed the 20th-century view of the male-female relationship"
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Never afraid to embrace politics, she became a member of the British Communist party in the 50s and campaigned against nuclear weapons.
Can a 4-year-old paint like Pollock?
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- listen to the mp3 - Anthony Brunelli (Binghamton resident, gallery owner, art dealer and photorealist painter) is described as "incredible font of bullshit" and is then raked over the coals. One of the most brutal hatchet jobs I've ever heard.post by taryn930 on 2007-10-10
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The Ab-Exers were great formal innovators, but even more important than Pollock's drips or de Kooning's arabesques was their revolutionary insight that a painting can represent nothing other than the process of its own creation.
Now, more than half a century later, we're still reeling from this revelation. Hence the continuing fascination with cases like Marla's. For those who believe that painting must be about something more than just color and gesture—like craft or technical skill or mimetic representation—abstract paintings by children and animals provide the ultimate refutation, proof that modern art is indeed a hoax. But such skeptics profoundly miss the point of the art they're trying to debunk. Yes, anyone can pick up a brush and slather paint on canvas in a drippy style that evokes Jackson Pollock. But it took an artist like Pollock to step back from his own work, which at the time looked unlike anything that had come before, and say, with bold conviction: "This is it. This is what modern painting looks like." In other words, Pollock taught us how to see art in a new way.
Come with us to a place called Brooklyn, where the stories are half-baked...
Tags: adolescent, alice_sebold, brooklyn, criticism, david_eggers, fiction, jonathan_lethem, jonathan_safran_foer, lit_crit, literature, mcsweeneys, michael_chabon, new_york_city, sue_monk_kid, writing on 2007-09-27 and saved by2 people -All Annotations (0) -About
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BBoWs are escape novels, albeit garnished with intellectual flourishes. They’re kitsch, which Milan Kundera defined as “the translation of the stupidity of received ideas into the language of beauty and feeling [that] moves us to tears of compassion for ourselves, for the banality of what we think and feel.”
Serious fiction, literature, even if it’s fabulist, sharpens reality. BBoWs elude reality to avoid the taint of anger or cynicism or the passion for revenge felt by real people in similar situations. Instead of telling a story of brute survival, BBoWs indulge in a dream of benign rescue.


