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"It is now an unstated but I think pervasive axiom of the human rights movement that those agents whose behavior it wishes to affect—governments, armies, businesses, and militias—are exposed in some significant way to the force of public opinion, and that they are (psychically [End Page 435] or emotionally) structured like individuals in a strong social or cultural context that renders them vulnerable to feelings of dishonor, embarrassment, disgrace, or ignominy. Shame is thought of as a primordial force that articulates or links knowledge with action, a feeling or a sensation brought on not by physical contact but by knowledge or consciousness alone. And it signifies involvement in a social network, exposure to others and susceptibility to their gaze—"a painful sensation excited by a consciousness of guilt or impropriety, or of having done something which injures reputation, or of the exposure of that which"
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