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My Genome, My Self - Steven Pinker Gets to the Bottom of his own Genetic Code - NYTimes.com
Last fall I submitted to the latest high-tech way to bare your soul. I had my genome sequenced and am allowing it to be posted on the Internet, along with my medical history.
A Self Divided
Philosophy, et cetera:
Notes on Derek Parfit
Derek Parfit in effect denies Descartes's conclusion. He would insist that the conclusion is not nearly as innocent and straightforward as it seems. When Descartes says that he exists, he means that there is a continuing subject of experiences or self or ego, or whatever word you prefer, that exists. Parfit denies that there really is any such thing, and therefore denies that we can know that there is.
Mind, brain and self in the age of Facebook
A couple of years ago we organised a salon with Helen Birtwistle of the Institute of Ideas on the meaning of friendship, and the then quite new social networking sites such as Facebook. A US survey in 2004 had found that up to 25% of people claimed that they had no real intimates. Yet by 2007 there was networking technology where people would ask: ‘Can I be your friend?’ What is it all about? Why is it so important?
Who's Controlling My Brain?
Excerpt of Karl Pilkington asking Ricky and Steve if he's in control of his brain from season 2 of The Ricky Gervais Show.
The 'I' Illusion
This talk mulls over how/why human's construct these things we call a self or an "I" . Podcast at http://dericbownds.net/uploaded_images/I_Illusion_Podcast.mp3
SELF AWARENESS: THE LAST FRONTIER By V.S. Ramachandran
One of the last remaining problems in science is the riddle of consciousness. The human brain—a mere lump of jelly inside your cranial vault—can contemplate the vastness of interstellar space and grapple with concepts such as zero and infinity. Even more remarkably it can ask disquieting questions about the meaning of its own existence. "Who am I" is arguably the most fundamental of all questions.
SELF AWARENESS: THE LAST FRONTIER By V.S. Ramachandran
One of the last remaining problems in science is the riddle of consciousness. The human brain—a mere lump of jelly inside your cranial vault—can contemplate the vastness of interstellar space and grapple with concepts such as zero and infinity. Even more remarkably it can ask disquieting questions about the meaning of its own existence. "Who am I" is arguably the most fundamental of all questions. (Edge)
Selflessness -- Core Of All Major World Religions -- Has Neuropsychological Connection
An MU study has data to support a neuropsychological model that proposes spiritual experiences associated with selflessness are related to decreased activity in the right parietal lobe of the brain.
The Reinvention of the Self
Elizabeth Gould overturned one of the central tenets of neuroscience. Now she’s building on her discovery to show that poverty and stress may not just be symptoms of society, but bound to our anatomy. (Seed)
Brain Science and the Soul
We often hear that modern science requires us to reject traditional Christian views of the human person. The argument goes something like this: If we can see the physical process by which ideas are associated or feelings felt or decisions made, then surely we must admit that human beings are nothing more than physical entities. The concept of a soul, so we are told, is irrelevant. Well, it turns out that science now points us in a different direction.
Self-awareness, Empathy and Evolution
A study recently published by Helmut Prior and his associates of the Institute of Psychology at Goethe University in Frankfurt has demonstrated that magpies also demonstrate this capacity. This has important implications for evolutionary theory, as mammalian and avian brains are completely different and have developed along different evolutionary lines; it would appear that the capacity for self-awareness has developed twice. | Psychology Today Blogs
Damasio, A. (2003) "Feelings of Emotion and the Self"
Damasio, A. (2003) "Feelings of Emotion and the Self," Annals of the New York Academy of Science 1001, 253-261.
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