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Jan
5
2010

Neuroscientist Vilayanur Ramachandran outlines the fascinating functions of mirror neurons. Only recently discovered, these neurons allow us to learn complex social behaviors, some of which formed the foundations of human civilization as we know it.

mirror-neurons ramachandran gandi-neurons empathy self 150 AZB neuroethics

Feb
2
2009

The dispute between rationalism and empiricism concerns the extent to which we are dependent upon sense experience in our effort to gain knowledge. Rationalists claim that there are significant ways in which our concepts and knowledge are gained independently of sense experience. Empiricists claim that sense experience is the ultimate source of all our concepts and knowledge. (Stanford Encyclopedia of Philosophy)

rationalism empiricism philosophy epistemology 150 110

  • Rationalists claim that there are significant ways in which our concepts and knowledge are gained independently of sense experience. Empiricists claim that sense experience is the ultimate source of all our concepts and knowledge.
  • Intuition is a form of rational insight. Intellectually grasping a proposition, we just "see" it to be true in such a way as to form a true, warranted belief in it.
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Jan
5
2010

In this series it is my goal to raise some questions about the usefulness of social Darwinism and the way it has been applied. This is a history that is full of contradictions (as history often is) and I encourage people to both challenge and offer suggestions as I develop these ideas. : The Primate Diaries

social-darwinism 150 110 eugenics

  • There is a widespread myth that Darwin wrote a letter to Karl Marx thanking him for sending a copy of Das Kapital. The reality is that a letter from Darwin to Edward Aveling (a biology lecturer who was in a long term relationship with Marx's daughter Eleanor) was accidentally mixed in with a box of Marx's correspondence that was in Eleanor's care.
  • In his 1851 bestseller Social Statics, Spencer developed most of the ideas attributed to social Darwinism when he argued that the poor should not be helped through government programs, but should be allowed to die for the betterment of society:

      
    It seems hard that a labourer incapacitated by sickness from competing with his stronger fellows should have to bear the resulting privations. It seems hard that widows and orphans should be left to struggle for life or death. Nevertheless, when regarded not separately, but in connection with the interests of universal humanity, these harsh fatalities are seen to be full of the highest beneficence--the same beneficence that brings to early graves the children of diseased parents, and singles out the low-spirited, the intemperate, and the debilitated as the victims of an epidemic. . .   

    Blind to the fact that, under the natural order of things society is constantly excreting its unhealthy, imbecile, slow, vacillating, faithless members, these unthinking, though well-meaning, men advocate an interference which not only stops the purifying process, but even increases the vitiation--absolutely encourages the multiplication of the reckless and incompetent by offering them an unfailing provision and discourages the multiplication of the competent and provident by heightening the prospective difficulty of maintaining a family. And thus, in their eagerness to prevent the really salutary sufferings that surround us, these sigh-wise and groan-foolish people bequeath to posterity a continually increasing curse.

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Mar
26
2009

  • category-mistake comparable to treating the brain as the bearer, as opposed to the causal basis, of intelligence”
  • no way to attach “any meaning to the formal symbols”
  • 29 more annotation(s)...
Apr
22
2010

...Self-control constitutes a fundamental aspect of human nature. Yet there is reason to believe that human and nonhuman self-control processes rely on the same biological mechanism-the availability of glucose in the bloodstream. Two experiments tested this hypothesis by examining the effect of available blood glucose on the ability of dogs to exert self-control. Experiment 1 showed that dogs that were required to exert self-control on an initial task persisted for a shorter time on a subsequent unsolvable task than did dogs that were not previously required to exert self-control. Experiment 2 demonstrated that providing dogs with a boost of glucose eliminated the negative effects of prior exertion of self-control on persistence; this finding parallels a similar effect in humans. These findings provide the first evidence that self-control relies on the same limited energy resource among humans and nonhumans. Our results have broad implications for the study of self-control processes in human and nonhuman species. - Psychological Science

freewill self-control cogsci grue 150 110

...What is the one thing that connects people with dogs? Believe it or not, it's the biological processes responsible for self-control. | Psychology Today

freewill self-control cogsci grue 150

Mar
31
2010

The famous philosopher of mind, John Searle, said, "Not only do we have no idea what consciousness is, we have no idea of what it would be like to have an idea of what consciousness is."

consciousness mind AZB 150 brain

Mar
28
2010

The cognitive fragmentation that characterizes DID [Dissociative Identity Disorder] far outstrips … self-deception and akrasia. Indeed, … it becomes difficult not to regard each alter as a distinct locus of experience, thought and agency. Overcoming Bias :

personal_identity 150 110

Mar
19
2010

Carl Zimmer talked about his book, Soul Made Flesh: The Discovery of the Brain--and How it Changed the World, published by The Free Press. The book examined the way the brain has been perceived throughout history.

soul flesh mind history 150

Mar
13
2010

Stemming from an unwieldy synthesis of fin-de-siecle Social Darwinism and (until recently) trendy Chicago School economics, this ethos claims that ferocious, mercilessly competitive conditions weed out the weak while preserving and enhancing the strongest members of an institution, a market, or a civilization as a whole. Such roughness and ruthlessness render us more competitive, thicker-skinned, and simply better than the rest of the pack. Such maxims are applied to communities and societies as much as to the people who comprise them: The more cutthroat an organization's culture, the more hardened it is to adversity and tougher the people who emerge from its hallowed halls. Democracy: A Journal of Ideas

social darwinism social-darwinism 150 110

Mar
5
2010

John Stewart argues that despite the perception that science has stripped the meaning from life, recent developments in evolutionary theory suggest that humans have a central role to play in the future of the universe | John Stewart | Science | guardian.co.uk

meaning evolution philosophy 150 110

Feb
25
2010

A long-lost letter by René Descartes has come to light at Haverford College, where it had lain buried in the archives for more than a century, and the discovery could revolutionize our view of one of the 17th-century French philosopher's major works.

descartes 150

Feb
15
2010

René Descartes died not from natural causes but from a fatal dose of arsenic administered by a Catholic missionary working in Stockholm, it has been claimed.

Descartes 150

Jan
27
2010

The researchers found sounds indicating negative emotions were widely understood by both groups but positive emotions were mainly culture-specific.

emotions culture 150

Dec
4
2009

None of my comments so far are meant to be divisive with respect to the meaning and sense of community that many derive from religion. Where I intend to be divisive is with respect to the argument that religion, and moral education more generally, represent the only - or perhaps even the ultimate - source of moral reasoning. If anything, moral education is often motivated by self-interest, to do what's best for those within a moral community, preaching singularity, not plurality. Blame nurture, not nature, for our moral atrocities against humanity. And blame educated partiality more generally, as this allows us to lump into one category all those who fail to acknowledge our shared humanity and fail to use secular reasoning to practise compassion.

evolution hauser morality 150 110

  • Where I intend to be divisive is with respect to the argument that religion, and moral education more generally, represent the only — or perhaps even the ultimate — source of moral reasoning.
  • a biological code for living a moral life
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