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Jack Katz's Current Writings
Tags: katz, ethnography on 2008-07-09 and saved by2 people -All Annotations (0) -About
more fromwww.sscnet.ucla.edu
JSTOR: Anthropology Today, Vol. 17, No. 5 (Oct., 2001 ), pp. 23-25
Tags: aaa2006, digital, video, ethnography, history, ruby, macdougall on 2008-06-30 -All Annotations (0) -About
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Remixing El Presidio
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Anthropologists Go Native in the Corporate Village
Tags: corporate, ethnography, ksuanth, lec1 on 2006-08-22 and saved by2 people -All Annotations (0) -About
more fromwww.fastcompany.com
People-Centered Research, Technology & Research at Intel
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Ethnography Is The New Core Competence
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USNews.com: Spotlight: Genevieve Bell and keeping an eye on you
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Research - Research Areas - People and Practices - Inside Asia
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more fromwww.intel.com
BBC News | SCI/TECH | Bus ride to the future
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Intel & Ethnography
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more fromwww.denisecarter.net
Mediating Practices
Tags: beyondetext, conference, digital, ethnography, hypermedia, hypertext, production on 2006-08-17 -All Annotations (0) -About
more fromastro.temple.edu
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New directions in visual anthropology and cross-cultural mediamaking
CMA Methodology - Virtual Reality
Tags: bibliography, ethnography, hypertext on 2006-08-16 -All Annotations (0) -About
more fromwww.cas.usf.edu
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- The data the anthropologist used in his or her analysis and conclusion can
be made available to others, resulting in greater scholarly communication
and increased empirical transparency (Barkin & Stone 2000: 126, 129-130;
Brown 2003; Houtman & Zeitlyn 1996; Stone 1998: 7-8; Zeitlyn 1998) - Some feel hypertext is leading to "the incipient erosion in the standards
of quality of scholarship" (Barkin & Stone 2000: 130) - The Internet is a cost-effective means of publication with fewer space constraints
which can be used to supplement printed materials as well as stand on its
own; (Barkin & Stone 2000: 126; Brown 2003; Stanlaw & Peterson 2003)
however, it is not free and costs may vary over time (Stanlaw & Peterson
2003), and the use of high-quality pictures, sounds, and video may deter Internet
users with slow connections (Brown 2003) - New materials can be cited and/or reviewed much quicker than would be possible
for print publication (Stanlaw & Peterson 2003) - Hypertext publications have the potential to be seen by a much wider audience
(Stanlaw & Peterson 2003) - Libraries are decreasing their stock of printed materials (Stanlaw &
Peterson 2003; Stone 1998: 4), so Internet publications give the anthropologist
control over the availability of the availability of the (hyper)text (Stanlaw
& Peterson 2003) - Printed materials tend to be taken more seriously than hypertext materials
(Stanlaw & Peterson 2003) - Some feel that printed materials offer "covenience and aesthetics"
that cannot be duplicated by looking at the screen or printing out the web
page (Stanlaw & Peterson 2003), while others claim that "The printed
Web page has all the advantages of an offprint" (Stone 1998: 9) and that
the process of transferring the hypertext document to a printed document merely
loses the dynamic nature of hypertext (p. 9) - Hypertext offers the possibility of color graphics, which is a rarity in
social science journals (Barkin & Stone 2000: 128-9; Stone 1998: 7) - Hypertext offers the possibility of using sounds (Barkin & Stone 2000:
129; Stone 1998: 7) - Hypertext offers the potential to see video of the informants, and in some
cases, "to reduce...vibrant microcosms of motion to the status of static
photographs in a book seemed nothing less than sacrilegious" (Farnell
& Huntley 1995: 7) - Some have expressed concern that hypertext documents "may allow sound
and image to overcome scholarly substance" (Barkin & Stone 2000:
130) - The user is empowered to decide between multiple paths in hypertext, rather
than being contrained to a unilinear path like in traditional ethnographic
monographs (Barkin & Stone 2000: 129; Farnell & Huntley 1995: 8; Scwimmer
1997; Stone 1998: 6-7; Trias i Valls 2002: 44-5;) - As a result of the user being given multiple paths to choose from, the hypertext
ethnography can be custom-tailored to fit multiple audiences (Farnell &
Huntley 1995: 8; Stanlaw & Peterson 2003; Schwimmer 1997) - When a hypertext ethnography is done as an adjunct to a traditional monograph,
problems with the publisher may result, including CD ROMs with unreasonable
price tags (Farnell & Huntley 1995: 8) or concerns that the hypertext
ethnography may adversely effect the sales of the monograph (Brown 2003) - Websites, depending on their design, can require time-consuming construction
and maintenance (Brown 2003; Stone 1998: 9); otherwise, they will fail to
take advantage of the capabilities that hypertext offers (Stone 1998: 9) and
offer outdated information (e.g. discussing Napoleon Chagnon without mentioning
the "Darkness in El Dorado" controversy) (Panagakos 2003) - The intellectual property issues involved with using other people's materials
can be unclear (Brown 2003; Jacobson 1999) - Hypertext materials have the potential for more active participation with
the materials, resulting in greater engagement with them. (Fagan 2000) - Hypertext materials in the classroom can preserve engagement with the materials
at a time when increased class sizes are making this more difficult (Ardevol
2002; Fagan 2000; Trias i Valls 2002; Zeitlyn 1998) - Hypertext materials, because of their dynamic nature, can raise doubts about
the author originally said after subsequent modifications (Stone 1998: 8)
(Note that Stone seems unaware of the Internet
WayBack Machine, which largely addresses his concerns. However, it does
not completely address them becau
summary of the points they raise may be
in order:
- The data the anthropologist used in his or her analysis and conclusion can
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Douglas Harper wrote:
...the electronic revolution is a great deal more than the ability to alter
photographic or video images... As is common knowledge today, the Web is organized
so that viewers can create their own paths through text, images, and even
film or video clips. The most successful current example is Peter Biella,
Napoleon Chagnon, and Gary Seaman's (1997) interactive CD-ROM of the anthropological
film The Axe Fight, by Timothy Asch, and additional hyperlinked materials.
The interactive CD allows a viewer to view the actual film in any of several
possible ways (in real time, backward as well as forward, frame by frame,
in slow motion, or keyed to significant moments as identified by the anthropologists).
The viewer can also link to scene-by-scene descriptions of the film, or can
link to any individual shown in the filmto get information on that person's
age, sex, spouses, death, place in the kin systems (presented in kin charts),
and other anthropological details. The CD contains complete footage and edited
versions of the film, hundreds of photographs, and several full-length essays.
The viewer can access any part of the film and digress to any of several analyses.
[Harper 2000:720] -
hypertext ethnographies offer the benefit of creating a virtual reality. Perhaps
this form of virtual reality will lack the interactive nature of some many video
games in the marketplace today, but it may offer an opportunity for for a higher
degree of interaction with the ethnography and sensory immersion than most monographs
offer.
New York City Map
Tags: art, ethnography, hypermedia, tour, virtual on 2006-08-16 -All Annotations (0) -About
more fromwww.nycmap.com
Mithila
Tags: ethnography, example, hypermedia, hypertext on 2006-08-16 -All Annotations (0) -About
more fromwww.csuchico.edu
Storyspace: china
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more fromwww.eastgate.com
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Because Storyspace is designed to build complex textual structures, it is better suited to the qualitative, descriptive data produced by ethnographic field work than are other database programs.
What's wrong with frames?
Tags: ethnography, frames, hypermedia, rhetoric, web2.0 on 2006-08-15 -All Annotations (0) -About
more fromwww.htmlhelp.org
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This article is an attempt to clarify some theoretical or technical
objections to the frames proposal from
Netscape. It is not an attack on the concept of frame-based
layout.
Beyond Ethnographic Hypermedia
Tags: aaa2006, biella, ethnography, hypermedia, hypertext on 2006-08-15 -All Annotations (0) -About
more from72.14.203.104
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If we unpack Biella’s criteria, we begin to see that ethnography3and scholarship are defined at least as much as genres as forms. Biella, I suggest,makes the mistake of conflating form (text vs film) with genre (scholarship vspersonal narrative, for instance).
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though he offers some suggestions at the end of his article how,through digital hypermedia, this might come about.
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Briefly, these are Biella’s eight attributes. A scholarly work must:1. be articulated within or in response to an establishedintellectual paradigm2. adhere to standards of clarity and argument3. be comprised of standard, cross-referenced and partiallyredundant sections4. allow rapid, non-linear access to all parts5. allow users to spend time in recursive study of any part6. allow users to take unlimited notes7. allow authors to make unlimited footnotes8. allow authors to make unlimited bibliographic references(pp. 140-148)
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eight core attributes of scholarship, asking, on the basis of these, if it is possiblefor cinematic forms to meet scholarship’s demands. Biella finds film lacking inall eight areas, both in those he terms “requirements for scholarly argumenta-tion” and those which are “attributes of the medium in which a scholarly workmust be inscribed” (Biella 1993, p. 138).
Yanomamo Interactive - Introduction by Peter Biella
Tags: beyondetext, biella, ethnography, hypermedia, methodology, theory on 2006-08-15 -All Annotations (0) -About
more fromwww.anth.ucsb.edu
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Interactive media has the potential to integrate the best resources of scholarship
in anthropology (Biella 1993). -
(available in the "Historical Texts"
submenu of the Contents.) -
A mouseclick on a "Blow-by-Blow" paragraph causes the film at the top of
the computer screen to sync up with the moment that is currently described. -
The Ax Fight
provides a model for scholarship in visual anthropology that has been adopted and
extended in this CD. -
Despite the best conditions despite multiple informants,
excellent visual documentation and strong language skills errors will occur and
interpretations will need to be revised. Thus, The Ax Fight
offers another insight into the creative process of anthropological interpretation.
Contrary to the illusion produced by slickly-edited documentaries, the process is
not simple. Interpretation is created in fits and starts. Meaning has a history. -
Part I introduces The Ax Fightfilm
as the centerpiece of this exercise in anthropological multimedia, and discusses how
the film's remarkable structure foreshadows interactive media.
Codifications of Ethnogaphy - by Peter Biella
Tags: banks, beyondetext, ethnography, hypermedia on 2006-08-15 -All Annotations (0) -About
more fromwww.usc.edu
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A third argument for the importance of ethnographic audiovisuals involves the
ethical role that
anthropology can play in the struggle against racism and prejudice.
Ethnographic hypermedia offers its
users a fresh sense of intimacy with people who are radically different from
themselves. As such, it
continues the best tradition of ethnographic film, contesting racism and
chauvinism with eminently
plausible and engaging alternatives. Perhaps even more powerfully than film,
annotated hypermedia can
contextualize intimate portraits with critiques of racial stereotypes and the
assumptions that inform the
viewing of dominant media. -
Through hypermedia,
time-based audiovisuals can
conveniently be linked to text-based annotations. Such material can now be
subject to the standards that
are appropriate to other scholarly publications in the discipline. Like
printed
scholarly works,
ethnographic audiovisuals of the future will be expected to be contextualized,
with annotations, in a way that conforms to the
demands of established
intellectual paradigms, to conduct arguments in accordance with canons of
responsibility, to establish
credentials through appropriate citations and footnotes, and to exhibit the
kind
of cross-references and
calibrated redundancies that speed the work of professionals and allow novices
to acquire expertise. -
A second argument for the production of hypermedia, with a strong component of
audiovisuals, concerns the
fact that ethnographic hypermedia is able to provide professional
anthropologists and students with
valuable and unprecedented opportunities for research into printed texts and
other media. Hypermedia can
provide controlled exercises in the experience and analysis of apparently
chaotic field situations, and
can slowly provide guidance toward achieving the clarity of concepts. Students
can explore links between
relatively raw field recordings and tailor-made or classic anthropological
texts. In this way, they can
better appreciate the genius of interpretive tools. -
The development of video and hypermedia will render the empirical half of this
dichotomy more vulnerable
to scrutiny by scholars -
Almost no way existed to correct or even
recognize mistranslations or
misperceptions. Empirical components of field events on which ethnographers'
theories were born were not
subject to recall for a second viewing. -
The first argument is philosophical: because of the emergence of hypermedia,
anthropologists may now
publish a large recorded sample of the audio and visual perceptions to which
they were exposed in the
field and on which they have, in part, based their research conclusions. -
I offer the
following three arguments for the importance and continuing inclusion of
audiovisual resources
in ethnographic
hypermedia. -
Yet in addition to the arguments given
above,
another important
resource, now to be discussed, also justifies the additional time of hypermedia
authorship. -
Print-based ethnographies, anthropology's principle teaching packages, have a
relatively modest
data-storage capacity in comparison to that of computer-based hypermedia. -
Designers may create a
travel-itinerary of document-nodes for beginning users to visit, and append to
each node on the tour a
lecture that provides basic contextualization. When the application's
instructional purpose is to
provide an introductory lesson in ethnography, then the users' journeys should
be shaped to resemble the
unambiguous (if also simplistic) teaching model suggested by Figure I. -
"Abandoning linearity signals a
return to
Radcliffe-Brownian [or Barthesian?] butterfly collecting: the arbitrary and
decontextualized pursuit of
comparison and connection for its own sake..." This condemnation of nonlinear
pedagogy requires a
complex reply. -
A designer's creation of multiple links,
describing different
analytical dimensions via different paths to the same document-node, is worth
the effort because it sensitizes
users to the
multi-dimensionality of the ethnographic surround. -
High sensitivity and responsiveness to users' interests is achieved by
hypermedia in two ways. The first
is through the establishment of recursive, multiple paths to the same nodes.
The second is through the
provision of a keyword-search option. -
The authors of print-based
monographs are not
criticized for failing to anticipate and satisfy every requirement of every
reader. Works produced in
hypermedia should be judged by the same criteria that are applicable elsewhere
in the discipline. -
George Landow (1991), a
designer
of one of the most
heavily-linked applications in existence, offers a more realistic and
constructive argument about the
profusion of links in hypermedia. He makes the simple but telling point that
links, like nodes, must
only be created for sound educational purposes. Links are not neutral,
contentless paths between ideas.
Instead, links promise users important insights, and the insights must be
delivered, if users are not to
be driven off to more responsible forms of communication. -
Banks' choice of the metaphor of linearity
implies a conception of
intellectual analysis that is tinged with empiricism and restricted horizons.
I
believe, on the
contrary, that hypermedia is particularly valuable because the rearrangement
of
data and the assessment
of pertinent new data improves analysis, often in ways that are unanticipated
and nonlinear. -
audiovisuals are important
epistemologically because
they open the empirical problematics of fieldwork to unprecedented scholarly
inspection; -
hypermedia can restrict and
thereby focus the research
options of beginners, yet permit professionals access to all
scholarly tools
and options. -
this essay contests the claim that a dependence on links in hypermedia
causes users to replace logical, linear argument with dilettantism and
intellectually-pointless "butterfly collecting." -
those with
a sufficient number of options and links are impossible to
produce. -
Like the journal Current
Anthropology, the Web allows original texts, commentaries and rebuttals all
to be available in one forum. This nonlinear juxtaposition of ideas is particularly
useful for emphasizing points of scholarly agreement and disagreement. -
I propose a less
skeptical view of hypermedia's educational potential in anthropology.
The Science Of Desire - Corporate Ethnography
Tags: anthropology, ethnography, ksuanth on 2006-08-09 and saved by3 people -All Annotations (0) -About
more fromwww.businessweek.com
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