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Technology Review: Privacy Requires Security, Not Abstinence
Article by Simson Garfinkel on "Protecting an inalienable right in the age of Facebook," i.e., privacy.
Privacy matters, as Garfinkel eloquently argues:
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Privacy matters. Data privacy protects us from electronic crimes of opportunity--identity theft, stalking, even little crimes like spam. Privacy gives us the right to meet and speak confidentially with others--a right that's crucial for democracy, which requires places for political ideas to grow and mature. Absolute privacy, also known as solitude, gives us to space to grow as individuals. Who could learn to write, draw, or otherwise create if every action, step, and misstep were captured, immortalized, and evaluated? And the ability to conduct transactions in privacy protects us from both legal and illegal discrimination.
UNQUOTE
But Garfinkel argues that it's not the case that merely "opting out" of "some aspects of modern society" (i.e., abstinence) should be the way to secure it. You should have a right to privacy, and still be able to participate in online activity or electronic/ digital transactions.
QUOTE:
Now, however, abstinence no longer guarantees privacy.
(...)
In this environment, the real problem is not that your information is out there; it's that it's not protected from misuse. In other words, privacy problems are increasingly the result of poor security practices.
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The Constitution
The word privacy doesn't appear in the U.S. Constitution, but courts and constitutional scholars have found plenty of privacy protections in the restriction on quartering soldiers in private homes (the Third Amendment); in the prohibition against "unreasonable searches and seizures" (the Fourth Amendment); and in the prohibition against forcing a person to be "a witness against himself" (the Fifth Amendment). These provisions remain fundamental checks on the power of government. -
Over time, however, the advance of technology has threatened privacy in new ways, and the way we think about the concept has changed accordingly.
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The Mobile City - TV glasses - watching video in private
Mobile City asks all the right questions (in this case, about video glasses, a visual sort of iPod or Walkman device). Eg.: "...it’s another addition to the array of media to shield off private media consumption in public places. Just like the Walkman/iPod earbuds privatized personal music listening, these glasses may do something similar for watching video/TV. The same ol’ question arises again: what does this mean for publicness of places?"
What does it mean for the publicness of places? Or, alternately, what does it mean for polite anonymity, for protective anonymity? At what point does privacy become just a big too ...aggressive and impolite for civic intercourse?
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Why do I find this interesting? First of all it’s another addition to the array of media to shield off private media consumption in public places. Just like the Walkman/iPod earbuds privatized personal music listening, these glasses may do something similar for watching video/TV. The same ol’ question arises again: what does this mean for publicness of places? I can also imagine the possibilities for musea and the tourism industry to use this device for visually augmented tours? Any examples yet?
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Second, this device points to some media characteristics that are important to distinguish. This pair of glasses in its current state overlays physical reality with an added layer of information. Just like ‘passive’ navigation devices such as TomTom, it is augmenting space with an extra level of added information. It is not creating a truly hybrid space in the sense of - following Adriana De Souza e Silva’s writings - enabling social interaction in both physical and digital spaces at the same time, which are mutually influencing each other.
Yet what if new uses are created with such a device? What if video-calls (e.g. via Skype) are possible through these pair of glasses, calls that take place both in digital space and influence the physical space and vice versa? Or if you watch Youtube video’s on this thing and immediately comment on them via your cell phone? Then this device would enable the creation of hybrid spaces. So augmented space or hybrid space it is not inherent in the technologies but always defined by the social processes in which technologies are used.
seven for 2007 | varnelis.net
I've had this open in a browser tab for days, wanting to bookmark it, but hesitating because I found it impossible to describe, tag, or in any way categorize. So, let's just say it's "wow" and one of the best recaps-cum-predictions amongst the blogs. Read it.
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