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Yule Heibel's Library tagged capitalism   View Popular

09 Dec 08

Extracting Value From Free | PSFK

Can't sell copies of anything anymore if it's easy to make copies. So what's left? "[Kevn Kelly] sees the solution to this conundrum hinging on being able to identify qualities that themselves can’t be copied and believes we must do this from the perspective of a user. Kelly refers to these as “generatives” - things that are better than free."

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psfk kevin_kelly capitalism economics web_2.0

    • Immediacy
  • Personalization
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How To Be a 21st Century Capitalist - Umair Haque

Haque makes a case similar to "Natural Capitalism"'s - if you capitalize what's currently expended (as a negative externality, say), you attach "real" value to it.

Some interesting points/ questions, too:
QUOTE:
Capital deepening is the foundation of next-generation value creation. Why is capital deepening so important? The reason that capitalism can destroy the world is that most of the world doesn't exist in an economic sense. And so when we capitalize rainforests, endangered species, community, the foregone opportunities of the poor, our own well-being - then they will finally have value: they can finally be priced, and so the fatcats of the world won't be free to destroy them with impunity.
(...)
Today's so-called capitalists are anything but: mostly, they're charlatans, impostors, and poseurs. But today's most radical innovators are revolutionary, ironically enough, because they are learning to be genuine capitalists once again - capitalists in the 21st century sense of the word. They are discovering how to create value by growing new resources composed of social, natural, human, and cultural capital. By doing so, they are pumping new blood into capitalism's failing heart.
UNQUOTE

The bit on capital being a consensus is also thought-provoking.

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umair_haque capitalism economics

  • So here's what 21st century capitalism looks like.
  • 20th century capitalism, in other words, marginally valued pure financial capital too highly, while marginally valuing human, natural, social, and cultural capital at zero - or, at the limit, negatively.
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01 Aug 08

RConversation: Silicon Valley's benevolent dictatorship

I posted this to my Facebook "notes" already, but it's such a great piece it needs to go on Diigo and the blog, too.

A must-read, especially for "the rest of us," analysis and commentary from Rebecca MacKinnon on what it was like at the July 08 FutureBrainstorm Tech conference at Half Moon Bay in California...

Among the things MacKinnon discusses, there's the question of what might happen to internet freedoms in some (engineered or actual) post i-9/11 "event".

And of course there's the matter of "benevolent dictators," which her title already alludes to. The "benevolent dictators are the guys currently running the major internet apps / venues. Reading MacKinnon's article, I was reminded of early "cradle to grave" type paternalistic capitalists -- for example, the people who ran Beverly, Mass.'s United Shoe Machinery Corporation, the first-ever company named in anti-trust suits way back in the very early years of the 20th (!!) century. Notably, not all mid- to late-19th and early-20th century capitalists fit the bill of the caricatured "Robber Baron" -- some were "benevolent." (Or paternalistic.) But when push came to shove, it didn't last.

Neither will this model?

rconversation.blogs.com/...silicon-valleys.html - Preview

rebecca_mackinnon web_2.0 capitalism business democracy socialcritique

  • It was pretty clear that the CEO's, tech entrepreneurs, and venture capitalists whose lives and businesses revolve around Silicon Valley really do view the world in two parts: The Valley and Everybody Else - with the latter in concentric layers of tech-unsavvyness, remoteness, non-English-speaking-ness and primitiveness.
  • As author Rebecca Fannin pointed out on the Huffington Post, even China was barely mentioned: "Why was China ignored in the panel discussions? First, it's far away. Second, and more importantly, Silicon Valley is in a state of denial."
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