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Deleting your digital past -- for good, by Tracy Mayor
"Can you erase your tracks online? We tried to get a few bad mentions off the Net forever. Here's how we did."
Analysis of how easy/ difficult it is truly to delete online references.
» We will not save the environment until… • Spacing Toronto • understanding the urban landscape
- transcript of a talk by Pier Giorgio DiCicco; emphasis on the bodily; added two rather long comments.
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After the many seductions, logical and visionary, have been played—I shall make a plea for the salvific aspect of the act of walking. Yes, salvific. Not just to save the environment, but to save ourselves, and not just by regarding the environment. We will not save the environment until we have found a reason for living together. Until we discover civic care in each other, until we restore the city to its definition as a place of unexpected intimacies, not just as a place of amenities, convenience, business, and entertainment, we will not have sustainability. For sustainability is about replacing an ethic of entitlement with an ethic of sufficiency. And sufficiency is what we find in each other.
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It is not cars that are the enemy of the pedestrian. The enemy is the absence of civic communion, the lack of empathic citizenship, our inability to see cohabitation as that place where we enjoy ourselves, by enjoying others. All human traffic is under siege, because it is becoming increasingly purposed, guarded, and negotiated. The body is not just a means of locomotion. It is our chief means of restoring a city to its raison d’être, its purpose. And that purpose is civil encounter.
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The Mobile City - TV glasses - watching video in private
Mobile City asks all the right questions (in this case, about video glasses, a visual sort of iPod or Walkman device). Eg.: "...it’s another addition to the array of media to shield off private media consumption in public places. Just like the Walkman/iPod earbuds privatized personal music listening, these glasses may do something similar for watching video/TV. The same ol’ question arises again: what does this mean for publicness of places?"
What does it mean for the publicness of places? Or, alternately, what does it mean for polite anonymity, for protective anonymity? At what point does privacy become just a big too ...aggressive and impolite for civic intercourse?
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Why do I find this interesting? First of all it’s another addition to the array of media to shield off private media consumption in public places. Just like the Walkman/iPod earbuds privatized personal music listening, these glasses may do something similar for watching video/TV. The same ol’ question arises again: what does this mean for publicness of places? I can also imagine the possibilities for musea and the tourism industry to use this device for visually augmented tours? Any examples yet?
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Second, this device points to some media characteristics that are important to distinguish. This pair of glasses in its current state overlays physical reality with an added layer of information. Just like ‘passive’ navigation devices such as TomTom, it is augmenting space with an extra level of added information. It is not creating a truly hybrid space in the sense of - following Adriana De Souza e Silva’s writings - enabling social interaction in both physical and digital spaces at the same time, which are mutually influencing each other.
Yet what if new uses are created with such a device? What if video-calls (e.g. via Skype) are possible through these pair of glasses, calls that take place both in digital space and influence the physical space and vice versa? Or if you watch Youtube video’s on this thing and immediately comment on them via your cell phone? Then this device would enable the creation of hybrid spaces. So augmented space or hybrid space it is not inherent in the technologies but always defined by the social processes in which technologies are used.
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