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جريدة الأهرام - الكتاب ـ الحركة الفوضوية والتطور الانساني بقلم :د. حمدي حمودة
ما شاء الله. دا مقال في الأهرام. لا حول و لا قوة إلا بالله
- ممكن بديجو تاخدي لقطة للصفحة. كانت تبقى مفيدة أيام البديل. - gharbeia on 2009-10-27
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Dialogue with Ahali on the Kurdish question and anarchism - English / - Anarkismo
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On the other hand, the Turkish popular movement, as it is “modernist”, is divided from the Kurdish movement, whose theory is getting closer to anarchism by its relentless criticism of State-centred socialism. Especially over the last ten years, the Kurdish movement has turned away from a State-centred struggle to a more thorough idea of social revolution. This is sometimes named as “democratic confederalism” or sometimes “democratic comunalism” etc. But we can say this theory is getting richer with the views of social ecology, inspired by the teachings of Murray Bookchin.
Manifesto of Libertarian Communism - Georges Fontenis | libcom.org
The 'Manifesto of Libertarian Communism' was written in 1953 by Georges Fontenis for the Federation Communiste Libertaire of France. It is one of the key texts of the anarchist-communist current.
The strand within anarchism known as 'Platformism' after the Organisational Platform of the Libertarian Communists
Including a discussion on the Platform between Makhno and Malatesta
AGAINST NATIONALISM
An analysis of nationalism and why anarchist communists are fundamentally against it. To AFED, All class-struggle. National liberation is an illusion.
Organizational Platform of the General Union of Anarchists -Draft (arabic)
The Platform, translated in Arabic
Considerations about the Anarchist Programme - English / - Anarkismo
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A revolutionary programme is, in a few words, a set of very precise and concrete proposals to advance towards profound social transformations. It is not revolutionary theory, but the application of this theory in order to comprehend and change a concrete society. It departs from an analysis of the current society, studies the current conditions of the terrain for the class struggle, identifies the most urgent problems and the conditions to develop a movement; studies potential allies and enemies; and proposes a series of changes, as well as a way to reach them by means of struggle. In all of these moments of elaboration of the programme, theory serves as a guide. Theory, not understood as dogma, but as a tool to better comprehend the world.
ZNet Top - Parecon vs. Anarchist-Communism
An Exchange Between Michael Albert and Wayne Price
Begun Sept. 29 2008 - Concluded ...
Lessons for the anarchist movement of the Israeli-Lebanese War - Anarkismo
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Instead, I propose a different anarchist approach: Revolutionary anarchists should, at the same time, (1) be in solidarity with the people of the oppressed nation against the oppressor (in this case Lebanon against the U.S.-Israel), while (2) politically opposing all bourgeois-statist (nationalist, Islamist, etc.) programs and leaderships (here Hezballah, other nationalists, etc.) in favor of revolutionary, internationalist socialist-anarchism. By “solidarity” I mean being “on the side of” the people of the oppressed nation, supporting them against attacks from their oppressors. (Which does not prevent us from sympathy for Israeli--and U.S.--soldiers, but this is a sympathy due to their humanity and their working class background, not a solidarity with their being soldiers.)
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This issue is an aspect of a broader question: the relationship between class issues and specific nonclass issues when seeking liberation. The problem of oppression may be divided between class exploitation and other, nonclass, forms of oppression. Class exploitation refers to the way the capitalists pump surplus value out of the workers (and also to the exploitation of peasants by landlords and capitalists). Nonclass oppressions include the oppression of women (gender), of People of Color (race), of Gays and Lesbians (homophobia), of minority religions, of youth, etc., as well as national oppression. Working class oppression is specific to capitalism and its resolution requires socialist revolution. The other oppressions (even that of the peasants--who are still a large proportion of humanity) are often remnants from pre-capitalism. They are forms of oppression which capitalism, in its revolutionary youth, “promised” to abolish. This was the bourgeois-democratic program as raised in the great capitalist revolutions of England, the U.S., France, and Latin America.
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Eyewitness Lebanon: In the land of the Blind - Anarkismo
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Syria/Lebanon’s anarchist history is slender, but a ground-breaking study by Ilham Khuri-Makdisi (12) shows that from about 1904, a group of Syrian/Lebanese radicals grouped around the figure of Daud Muja’is began disseminating socialist thought, and established night schools and reading rooms in Beirut and in Mount Lebanon (then a semi-autonomous province of the Ottoman Empire). This network interacted with other revolutionary networks in the region, notably the multi-ethnic network in Alexandria and Cairo that established the Free Popular University in Egypt in 1901, and the International League of Cigarette Workers and Millers of Cairo in 1908 (Egypt had been represented by Errico Malatesta in the Black International as far back as 1881 and by 1895, the first Arabic anarchist translations appeared).
Police adopt low profile as 1,000 Climate Camp activists set up base | Environment | The Guardian
This year's location remained a secret to all but a handful of organisers until more or less the moment the first trucks arrived. Within minutes, activists had erected manned scaffolding tripods designed to thwart police dispersal, and began sealing off the site with temporary metal fencing.
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