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Op-Ed Columnist - Look to the Rainbow - NYTimes.com
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The Kennedy message was always to aim higher, and they always — or almost always — appealed to our best instincts. So there was Bobby speaking to a group of women at a breakfast in Terre Haute, Ind., during the 1968 campaign. As David Halberstam recalled, Bobby told the audience: “The poor are hidden in our society. No one sees them anymore. They are a small minority in a rich country. Yet I am stunned by a lack of awareness of the rest of us toward them.”
Bobby cared about the poor and ordinary working people in a way that can seem peculiar in post-Reagan America. And his insights into the problems of urban ghettos in the 1960s seemed to point to some of the debilitating factors at work in much of the nation today. Bobby believed, as Arthur Schlesinger Jr. has noted, that the crisis of the cities ultimately came from “the destruction of the sense, and often the fact, of community, of human dialogue, the thousand invisible strands of common experience and purpose, affection and respect which tie men to their fellows.”
Kennedy worried about the dissolution of community in a world growing ever more “impersonal and abstract.” He wanted the American community to flourish, and he knew that could not be accomplished in an environment of increasing polarization, racial and otherwise.
“Ultimately,” he said, “America’s answer to the intolerant man is diversity, the very diversity which our heritage of religious freedom has inspired.”
Like his brothers and sisters (don’t forget Eunice Kennedy Shriver and the Special Olympics), Bobby believed deeply in public service and felt that the whole point of government was to widen the doors of access to those who were being left out.
Joho the Blog » Internet freedom, but not equality
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During the 2006-2007 school year, her conversations with high-school students began showing a trend of white, upper-class and college-bound teens migrating to Facebook–much like the crowd in the conference hall has. Meanwhile, less-educated and non-white teens were on MySpace. Ms. boyd noted that old-style class arrogance was also in view; the Facebook kids were quicker to use condescending language toward the MySpace kids.
“What we’re seeing is a modern incarnation of white flight,” Ms. boyd said. “It should scare the hell out of us.”
Spotlight on DML | James Paul Gee: The Our Courts Project
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The ultimate goal is based on a specific view of learning. Schools treat subjects like physics as if they were just a set of facts and information ("content"). But physics is not first and foremost a set of facts, it is first and foremost a set of activities through which people engage with the world and see it and understand it in new ways. So, too, with “civics.” Civics is not first and foremost a set of facts, it is a set of activities through which people can participate in the societies and transform them. We want to make civics part of an engaging game that ultimately spills out into the real world in demands for justice.
Creative Capitalism: What makes creative capitalism hard?
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The insight of creative capitalism is that the warm glow of giving can be marketed. But the warm glow runs the risk of being divorced from any actual benefit.
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The insight of creative capitalism is that the warm glow of giving can be marketed. But the warm glow runs the risk of being divorced from any actual benefit. What makes a consumer, employee or shareholder feel good is not necessarily what truly helps a poor person. It is in this wedge that Bill Easterly’s criticism lives; in fact, he often argues that what makes the rich feel good actually hurts the poor.
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Daily Kos: All things being equal
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Though misguided in the economic quagmire of this country that disguises the realities of life, these are true urges of humanity - this is what we are: the creators of our own lives. That is what reason in its earliest formulation is: of that which is, that it is, humanity is the measure. This is science - the thought that by our own ingenuity in interpreting repetititve events, we can devine physical laws defining what we believe to be the world - and they can be [at least in part] universal - they can work. We can engineer things based on this knowledge. They may not be the ultimate truth, as even mathematically speaking, we have no way to capture truth, we only ever approximate it, but they can build the Verrazano Bridge, put humans in space, and destroy the planet.
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