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Language Log » Freakonomics: the intellectual’s Glenn Beck?
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We might call this the Pundit's Dilemma — a game, like the Prisoner's Dilemma, in which the player's best move always seems to be to take the low road, and in which the aggregate welfare of the community always seems fated to fall. And this isn't just a game for pundits. Scientists face similar choices every day, in deciding whether to over-sell their results, or for that matter to manufacture results for optimal appeal.
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the trap of counterintuitiveness
Lucy Suchman on framing technology – Og så alligevel…
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This frame cuts out a lot of context in order to focus on the specific interactions.
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Where are we to make the cut between human and machine in a given research frame? How do we make those frames? How might we expand those frames? How can we take responsibility for the cuts we make?
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When Cognitive Science Enters Politics — Rockridge Institute
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In thinking, the old view comes originally from Descartes’ 17th
Century rationalism. A view of thought as symbolic logic was
formalized by Bertrand Russell and Gottlob Frege around the turn of the
20th Century, and a rationalist interpretation was revived by Chomsky
in the 1950’s. In that view, thought is a matter of (as Pinker puts it)
“old-fashioned … universal disembodied reason.” Here reason is seen as
the manipulation of meaningless symbols, as in symbolic logic.The new view is that reason is embodied in a nontrivial way. The
brain gives rise to thought in the form of conceptual frames,
image-schemas, prototypes, conceptual metaphors, and conceptual blends.
The process of thinking is not algorithmic symbol manipulation, but
rather neural computation, using brain mechanisms. Jerome Feldman’s
recent MIT Press book, From Molecules to Metaphors, discusses such mechanisms.Contrary
to Descartes, reason uses these mechanisms, not formal logic. Reason
is mostly unconscious, and as Antonio Damasio has written in Descartes’
Error, rationality requires emotion. -
“Old-fashioned …
universal disembodied reason” also claims that everyone reasons the
same way, that differences in world-view don’t matter. But anybody
tuning in to contemporary talk shows will notice that not everybody
reasons the same way and that world-view does matter. - 5 more annotations...
Framing Science : The Ethics of Framing Science: Four Guiding Principles
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dialogue should be a focus of science communication efforts, rather than traditional top-down and one-way transmission approaches.
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Science/AAAS | Science Magazine: Published E-Letter responses for Nisbet and Mooney, 316 (5821) 56
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