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THE WORLD QUESTION CENTER 2006 — Page 11
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It will have a massive effect on the lives of the relatively
small number of people in places where sea ice is an important
part of the environment (and it seems unlikely that anything
we do now can change that). In other, more densely populated
places local environmental and biotic change may have similarly
sweeping effects. -
In every case, weak or decentralised government,
>
but strong free trade led to surges in prosperity for all,
>
whereas strong, central government led to parasitic, tax-fed
>
officialdom, a stifling of innovation, relative economic
>
decline and usually war.
> -
David Ricardo's Law of Comparative Advantage: even
>
if China is better at making everything than France, there
>
will still be a million things it pays China to buy from France
>
rather than make itself. Why? Because rather than invent, say,
>
luxury goods or insurance services itself, China will find
>
it pays to make more T shirts and use the proceeds to import
>
luxury goods and insurance.
> -
Sure,
>
it is possible to have too little government. Only, that
>
has not been the world's problem for millennia. After the
>
century of Mao, Hitler and Stalin, can anybody really say
>
that the risk of too little government is greater than the
>
risk of too much? The dangerous idea we all need to learn
>
is that the more we limit the growth of government, the better
>
off we will all be.
> -
But
>
none of this is to say that we as people should not worry about
>
global change; we should worry a lot. This is because climate
>
change may not hurt the planet, but it hurts people. In particular,
>
it will hurt people who are too poor to adapt. Significant
>
climate change will change rainfall patterns, and probably
>
patterns of extreme events as well, in ways that could easily
>
threaten the food security of hundreds of millions of people
>
supporting themselves through subsistence agriculture or pastoralism.
>
It will have a massive effect on the lives of the relatively
>
small number of people in places where sea ice is an important
>
part of the environment (and it seems unlikely that anything
>
we do now can change that). In other, more densely populated
>
places local environmental and biotic change may have similarly
>
sweeping effects.
>
THE WORLD QUESTION CENTER 2006 — Page 10
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Kevin Kelly -- The Technium
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The Baby Boom generation (a world-wide phenomenon) has an expected life span of about 80 years. Born about 1950, most baby boomers should be dead by 2040. However all kinds of other powerful things are expected to happen by 2040. China’s economy is due to overtake the US in 2040. 2040 is the average date when the Singularity is supposed to happen. 2040 is when we expect Moore's Law to reach the computational power of a human on a desk top. 2040 is also about when the population of the world is supposed to peak once and for all, and environmental pressure decrease. This grand convergence of global scale disruptors are all scheduled to appear – no surprise – at exactly the date of this generation’s Maes-Garreau Point: 2040.
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The present-bound nature of predictions is not news. But forecasts may be more bound to the personal life of the predictor than first appears.
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Maes-Garreau Law: Most favorable predictions about future technology will fall within the Maes-Garreau Point.
Wired 10.06: The Man Who Cracked The Code to Everything ...
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The Man Who Cracked The Code to Everything ...
... But first it cracked him. The inside story of how Stephen Wolfram went from boy genius to recluse to science renegade.
By Steven Levy
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As dessert is served, I bring up the secret-of-the-universe question. Wolfram's
theory that there is a single rule at the heart of everything - a single
simple algorithm that, in effect, generates all the rules of physics and
everything else - is bound to be one of his most controversial claims,
a theory that even some of his close friends in physics aren't buying.
Furthermore, Wolfram rubs our faces in the dreary implications of his contention.
Not only does a single measly rule account for everything, but if one day
we actually see the rule, he predicts, we'll probably find it unimpressive.
"One might expect," he writes, "that in the end there would be nothing
special about the rule for our universe - just as there has turned out
to be nothing special about our position in the solar system or the galaxy." -
As the meal progresses, our talk turns to an enigma that is almost certainly
a computational equivalent of the mysteries of the universe: Wolfram himself.
I point out that in a strange way, this 1,200-page tome with pictures and
diagrams of computer experiments and animal skins and seashells and axioms
is an extremely personal book. Presented in the guise of science are passionate
contentions about religion and free will and the nature of humanity. The
discoveries track its author's obsessions. In a sense, A New Kind
of Science is Stephen Wolfram's autobiography. -
"Three centuries ago science was transformed by the dramatic new idea that
rules based on mathematical equations could be used to describe the natural
world. My purpose in this book is to initiate another such transformation,
and to introduce a new kind of science that is based on the much more general
types of rules that can be embodied in simple computer programs."He goes on to explain that by applying a single key observation - that
the most complicated behavior imaginable arises from very simple rules
- one can view and understand the universe with previously unattainable
clarity and insight. The idea of complexity arising from simple rules -
and that the universe can best be understood by way of the computation
it requires to grind out results from those rules - is at the center of
the book. The big idea is that the algorithm is mightier than the equation. -
cellular automata
-
there's a
"definite ultimate model for the universe." What might this be? The mother
of all rules; a single, simple "ultimate rule" that computes everything
from quantum physics to reality television. -
At one point there
was actually a debate about whether there should be notes to the notes. -
If Wolfram's ideas ultimately are refuted, he will be remembered as one
more brilliant guy who went overboard, verging on megalomania. But even
if he is wrong, A New Kind of Science is an incredible
achievement, one that will richly reward adventuresome readers. Of course,
if he is right, his book indeed belongs to history. Either
way, the world is about to reckon with a scientist who's making the biggest
leap imaginable: remaking science itself, with only his computer and his
brain. -
The field was the brainchild of the legendary mathematician John von Neumann,
at the suggestion of his friend Stanislaw Ulam. Von Neumann was interested
in the idea of artificial life, particularly self-reproduction. His claim
- which would be echoed by those who went on to study CAs - was that these
systems should not be seen solely as mathematical abstractions but as stripped-down
versions of the universe itself, wherein the pageant of cells turned on
and off on
a checkerboard (or computer screen) could actually stand for the mechanisms
in the physical world. One computer scientist,
Ed Fredkin, the former head of MIT's famous Project MAC, bent some minds
by suggesting that the universe itself was a giant cellular automaton. -
When Wolfram studied the printouts on an airline flight from New York to
London, he was thunderstruck. This experiment used the simplest of initial
conditions - one darkened cell on the top row. And the process of generating
future states was elementary. Yet Rule 30 yielded an eruption of the most
complicated, seemingly random output imaginable. (See page 135.) In fact,
there seemed
no end to it. As Wolfram studied it, he began to realize that there was
something profound about how such complexity would arise from a simple
program and began to wonder about the implications. Eventually, he would
conclude that Rule 30 was not an anomaly but a crucial window onto the
way the world operated. -
CAs themselves are abstract
systems that pose a spreadsheetlike universe in which individual cells
move from one condition to another - for example, from dark to light -
one click at
a time, according to what rules have been set for this evolution. These
rules determine the color of the cells in the next iteration, depending
on the conditions of the current pattern. The word automata
refers to the nature of the process, in which the patterns on the grid
evolve depending not on human intervention but on the rules themselves:
Once the initial condition and those rules are set, all a person can do
is sit back and watch.
Kevin Kelly on the Future of the Web and Everything Else, EconTalk Permanent Podcast Link: Library of Economics and Liberty
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Wired 13.08: We Are the Web
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Senior maverick Kevin Kelly (kk@kk.org) wrote about the universe as a computer in issue 10.12.
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The fetal Machine has been running continuously for at least 10 years (30 if you want to be picky). I am aware of no other machine - of any type - that has run that long with zero downtime. While portions may spin down due to power outages or cascading infections, the entire thing is unlikely to go quiet in the coming decade. It will be the most reliable gadget we have.
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And the most universal. By 2015, desktop operating systems will be largely irrelevant. The Web will be the only OS worth coding for. It won't matter what device you use, as long as it runs on the Web OS. You will reach the same distributed computer whether you log on via phone, PDA, laptop, or HDTV.
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In the years roughly coincidental with the Netscape IPO, humans began animating inert objects with tiny slivers of intelligence, connecting them into a global field, and linking their own minds into a single thing. This will be recognized as the largest, most complex, and most surprising event on the planet. Weaving nerves out of glass and radio waves, our species began wiring up all regions, all processes, all facts and notions into a grand network. From this embryonic neural net was born a collaborative interface for our civilization, a sensing, cognitive device with power that exceeded any previous invention. The Machine provided a new way of thinking (perfect search, total recall) and a new mind for an old species. It was the Beginning.
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Think of the 100 billion times per day humans click on a Web page as a way of teaching the Machine what we think is important. Each time we forge a link between words, we teach it an idea.
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The more we teach this megacomputer, the more it will assume responsibility for our knowing. It will become our memory. Then it will become our identity.
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There is only one
time in the history of each planet when its inhabitants first wire up its innumerable parts to make one large Machine. Later that Machine may run faster, but there is only one time when it is born.
>
You and I are alive at this moment.
> -
Wikipedia encourages its citizen authors to link each fact in an article to a reference citation. Over time, a Wikipedia article becomes totally underlined in blue as ideas are cross-referenced. That massive cross-referencing is how brains think and remember. It is how neural nets answer questions. It is how our global skin of neurons will adapt autonomously and acquire a higher level of knowledge.
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Since each of its "transistors" is itself a personal computer with a billion transistors running lower functions, the Machine is fractal. In total, it harnesses a quintillion transistors, expanding its complexity beyond that of a biological brain. It has already surpassed the 20-petahertz threshold for potential intelligence as calculated by Ray Kurzweil. For this reason some researchers pursuing artificial intelligence have switched their bets to the Net as the computer most likely to think first.
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The fear of commercialization was strongest among hardcore programmers: the coders, Unix weenies, TCP/IP fans, and selfless volunteer IT folk who kept the ad hoc network running. The major administrators thought of their work as noble, a gift to humanity. They saw the Internet as an open commons, not to be undone by greed or commercialization. It's hard to believe now, but until 1991, commercial enterprise on the Internet was strictly prohibited. Even then, the rules favored public institutions and forbade "extensive use for private or personal business."
-
But if
Unto us the Machine is born - Next - Technology - smh.com.au
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By 2015 the internet as we know it will be dead, killed by a
globe-spanning artificial consciousness, writes founding Wired
editor Kevin Kelly. -
In 10 years the system will contain hundreds of millions of
miles of fibre-optic neurons linking the billions of ant-smart
chips embedded into manufactured products, buried in environmental
sensors, staring out from satellite cameras, guiding cars, and
saturating our world with enough complexity to begin to learn. We
will live inside this thing.
THE WORLD QUESTION CENTER 2006 — Page 9
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CARLO
ROVELLI
Professor
of Physics, University of the Mediterraneum, Marseille;
Member, Intitut Universitaire de France: Author, Quantum
Gravity

What
the physics of the 20th century says about the world might
in fact be true
There
is a major "dangerous" scientific idea in contemporary
physics, with a potential impact comparable to Copernicus or
Darwin. It is the idea that what the physics of the 20th century
says about the world might in fact be true. -
We still haven't digested that the world is quantum mechanical,
and the immense conceptual revolution needed to make sense of
this basic factual discovery about nature. -
Another
example: take Einstein's relativity theory. Relativity makes
completely clear that asking "what happens right now on
Andromeda?" is a complete non-sense. There is no right now
elsewhere in the universe. Nevertheless, we keep thinking at
the universe as if there was an immense external clock that ticked
away the instants, and we have a lot of difficulty in adapting
to the idea that "the present state of the universe right
now", is a physical non-sense. -
I
think that seen from 200 years in the future, the dangerous scientific
idea that was around at the beginning of the 20th century, and
that everybody was afraid to accept, will simply be that the
world is completely different from our simple minded picture
of it. As the physics of the 20th century had already shown. -
KAI
KRAUSE
Researcher, philosopher, software
developer, Author: 3DScience:
new Scanning Electron Microscope imagery

-
My
first thought was: what if any really smart set of people
really set their mind to it...how utterly and scarily trivial
it would be, to disrupt the very fabric of life, to bring society
to a dead stop? -
This
was not meant to sound like doom and gloom naysaying. I
see myself as a sincere optimist, but one who believes in realistic
pessimism as a useful tool to initiate change. -
GEOFFREY
MILLER
Evolutionary Psychologist,
University of New Mexico; Author, The
Mating Mind

Runaway
consumerism explains the Fermi Paradox
The
story goes like this: Sometime in the 1940s, Enrico Fermi was
talking about the possibility of extra-terrestrial intelligence
with some other physicists. They were impressed that our galaxy
holds 100 billion stars, that life evolved quickly and progressively
on earth, and that an intelligent, exponentially-reproducing
species could colonize the galaxy in just a few million years.
They reasoned that extra-terrestrial intelligence should be common
by now. Fermi listened patiently, then asked simply, "So,
where is everybody?". That is, if extra-terrestrial intelligence
is common, why haven't we met any bright aliens yet? This conundrum
became known as Fermi's Paradox. -
I
suggest a different, even darker solution to Fermi's Paradox.
Basically, I think the aliens don't blow themselves up; they
just get addicted to computer games. They forget to send radio
signals or colonize space because they're too busy with runaway
consumerism and virtual-reality narcissism. They don't need Sentinels
to enslave them in a Matrix; they do it to themselves, just as
we are doing today. -
Heritable
variation in personality might allow some lineages to resist
the Great Temptation and last longer. Those who persist will
evolve more self-control, conscientiousness, and pragmatism.
They will evolve a horror of virtual entertainment, psychoactive
drugs, and contraception. They will stress the values of hard
work, delayed gratification, child-rearing, and environmental
stewardship. They will combine the family values of the Religious
Right with the sustainability values of the Greenpeace Left. -
3.2. The Ultimate Superset can affect our individual lives. Another
analogy: Say that geese flying south for the winter have rather
unreliable magnetic field detectors in their brains. However, there's
a rule built into their brains that leads them to try to stay near
their fellows as they fly. The flock as a whole would navigate
far better than any individual bird, because the noise in the individual
bird brain navigation systems would cancel out. The emergent entity — the
flock — in turn would affect the individual geese, helping
them to navigate better than they could on their own. -
How counties adapt to massive,
rapid upheaval will go a long way towards determining the eventual
outcome. To paraphrase Darwin, it is not the strongest, not the
largest, that survive rather it is those best prepared to cope
with change. -
When
we assume stability and continuity we can wake up to irreconcilable
differences. Science and a knowledge driven economy can allow
a few folks to build powerful and successful countries very quickly,
witness Korea, Taiwan, Singapore, Ireland, but changes of this
magnitude can also bury or split the formerly great who refuse
to adapt, as well as those who practice bad governance. If we
do not begin to address some current divides quickly we could
live to see an Un-Tied States of America. -
4.4. Next, consider our species. One could try to push this perspective
into a historical context, and note that evolution by natural selection
reflects the effects of interactions among living things. If so,
then the emergent properties of such interactions could feed back
to affect the course of evolution itself. -
As much as
I admired Stephen Jay Gould (and I did, very much), perhaps he
missed the mark on this one. Perhaps there is a grand project
waiting to be launched, to integrate the two great sources of
knowledge and belief in the world today — science and religion. -
Within
the U.S. there are many who are adapting very successfully. They
tend to concentrate in a very few zip codes, life science clusters
like 92121(between Salk, Scripps, and UCSD) and techno-empires
like 02139 (MIT). Most of the nation's wealth and taxes are generated
by a few states and, within these states, within in a few square
miles. It is those who live in these areas that are most affronted
by restrictions on research, the lack of science literate teenagers,
and the reliance on God instead of science.
THE WORLD QUESTION CENTER 2006 — Page 8
-
What
does this deployment of "nurturing technology" at
the two most dependent moments of the life cycle say about
us? What will it do to us? Do plans to provide relational
robots to attend to children and the elderly make us less
likely to look for other solutions for their care? People
come to feel love for their robots, but if our experience
with relational artifacts is based on a fundamentally deceitful
interchange, can it be good for us? Or might it be good for
us in the "feel good" sense, but bad for us in
our lives as moral beings? -
I
have long believed that in the culture of simulation, the
notion of authenticity is for us what sex was to the Victorians — "threat
and obsession, taboo and fascination." I have lived
with this idea for many years, yet at the museum, I find
the children's position startling, strangely unsettling.
For these children, in this context, aliveness seems to have
no intrinsic value. Rather, it is useful only if needed for
a specific purpose. -
Relationships
with robots bring us back to Darwin and his dangerous
idea: the challenge to human uniqueness. When we see children
and the elderly exchanging tendernesses with robotic pets
the most important question is not whether children will
love their robotic pets more than their real life pets or
even their parents, but rather, what will loving come to
mean? -
The
woman's sense of being understood is based on the ability
of computational objects like Paro to convince their users
that they are in a relationship. I call these creatures (some
virtual, some physical robots) "relational artifacts." Their
ability to inspire relationship is not based on their intelligence
or consciousness, but on their ability to push certain "Darwinian" buttons
in people (making eye contact, for example) that make people
respond as though they were in relationship. For
me, relational artifacts are the new uncanny in our computer
culture — as Freud once put it, the long familiar taking
a form that is strangely unfamiliar. As such, they confront
us with new questions. -
SHERRY
TURKLE
Psychologist, MIT;
Author, Life on the Screen: Identity in the Age of the
Internet

After
several generations of living in the computer culture,
simulation will become fully naturalized. Authenticity
in the traditional sense loses its value, a vestige of
another time. -
ANDY CLARK
School of Philosophy, Psychology and Language Sciences, Edinburgh
University

The
quick-thinking zombies inside us
So
much of what we do, feel, think and choose is determined
by non-conscious, automatic uptake of cues and information.
THE WORLD QUESTION CENTER 2006 — P6
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LEONARD SUSSKIND
Physicist, Stanford University; Author, The
Cosmic Landscape

The "Landscape"
I
have been accused of advocating an extremely dangerous
idea.
According
to some people, the "Landscape" idea will eventually
ensure that the forces of intelligent design (and other
unscientific religious ideas) will triumph over true science.
From one of my most distinguished colleagues:
From
a political, cultural point of view, it's not that
these arguments are religious but that they denude
us from our historical strength in opposing religion. -
As
you may have guessed the idea in question is the Anthropic
Principle: a principle that seeks to explain the laws of
physics, and the constants of nature, by saying, "If
they (the laws of physics) were different, intelligent
life would not exist to ask why laws of nature are what
they are." -
But the
A.P. is really shorthand for a rich set of ideas that are
beginning to influence and even dominate the thinking of
almost all serious theoretical physicists and cosmologists. -
The universe is vastly bigger than the portion that we
can see; and, on a very large scale it is as varied as
possible. -
Meanwhile
string theorists, much to the regret of many of them, are
discovering that the number of possible environments described
by their equations is far beyond millions or billions.
This enormous space of possibilities, whose multiplicity
may exceed ten to the 500 power, is called the Landscape.
If these things prove to be true, then some features of
the laws of physics (maybe most) will be local environmental
facts rather than written-in-stone laws: laws that could
not be otherwise. The explanation of some numerical coincidences
will necessarily be that most of the multiverse is uninhabitable,
but in some very tiny fraction conditions are fine-tuned
enough for intelligent life to form. -
Why
is it that so many physicists find these ideas alarming?
Well, they do threaten physicists' fondest hope,
the hope that some extraordinarily beautiful mathematical
principle will be discovered: a principle that would completely
and uniquely explain every detail of the laws of particle
physics (and therefore nuclear, atomic, and chemical physics).
The enormous Landscape of Possibilities inherent in our
best theory seems to dash that hope. -
What
further worries many physicists is that the Landscape may
be so rich that almost anything can be found: any combination
of physical constants, particle masses, etc. This, they
fear, would eliminate the predictive power of physics.
Environmental facts are nothing more than environmental
facts. They worry that if everything is possible, there
will be no way to falsify the theory — or, more to
the point, no way to confirm it. -
STEWART BRAND
Founder, Whole
Earth Catalog, cofounder; The Well; cofounder, Global
Business Network; Author, How Buildings Learn

What
if public policy makers have an obligation to engage
historians, and historians have an obligation to try
to help?
All
historians understand that they must never, ever talk about
the future. Their discipline requires that they deal in facts,
and the future doesn't have any yet. A solid theory of history
might be able to embrace the future, but all such theories
have been discredited. Thus historians do not offer, and
are seldom invited, to take part in shaping public policy.
They leave that to economists. -
A
dangerous thought: What if public policy makers have an obligation
to engage historians, and historians have an obligation to
try to help?
And
instead of just retailing advice, go generic. Historians
could set about developing a rigorous sub-discipline called "Applied
History."
There
is only one significant book on the subject, published in
1988. Thinking In Time: The Uses of Hustory for Decision
Makers was written by the late Richard Neustadt and
Ernest May, who long taught a course on the subject at Harvard's
Kennedy School of Government. (A course called "Reasoning
from History" is currently taught there by Alexander
Keyssar.) -
It's OK not to know everything, it doesn't make science weaker.
>
Only more human.
> -
These
few stories show the importance of the interplay of minds
and hormonal signals, of brains and bodies. This idea has
been taken to a profound level in the well-known studies
of Anthony Damasio, who finds that emotional or "gut feelings" are
essential to making decisions. "We don't separate emotion
from cognition like layers in a cake," says Damasio, "Emotion
is in the loop of reason all the time."
THE WORLD QUESTION CENTER 2006 — Page 7
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NEIL GERSHENFELD
Physicist;
Director, Center for Bits and Atoms, MIT; Author, Fab

Democratizing access to the means of invention
The
elite temples of research (of the kind I've happily spent my
career in) may be becoming intellectual dinosaurs as a result
of the digitization and personalization of fabrication. -
The
ultimate consequence of the digitization of first communications,
then computation, and now fabrication, is to democratize access
to the means of invention. The third world can skip over the first
and second cultures and go right to developing a third culture.
Rather than today's model of researchers researching for researchees,
the result of all that discovery has been to enable a planet of
creators rather than consumers.
THE WORLD QUESTION CENTER 2005
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THE WORLD QUESTION CENTER 2006 — Page 4
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We
are entirely alone
Living
creatures capable of reflecting on their own existence
are a one-off, freak accident, existing for one brief
moment in the history of the universe. There may be
life elsewhere in the universe, but it does not have
self-reflective consciousness. There is no God; no
Intelligent Designer; no higher purpose to our lives. -
I
think that many people find the suggestion dangerous because
they see it as leading to a life devoid of meaning or moral
values. They see it as a suggestion full of despair, an idea
that makes our lives seem pointless. I believe that the opposite
is the case. As the product of that unique, freak accident,
finding ourselves able to reflect on and enjoy our conscious
existence, the very unlikeliness and uniqueness of our situation
surely makes us highly appreciative of what we have. -
Life
is not just important to us; it is literally everything we
have. That makes it, in human terms, the most precious thing
there is. That not only gives life meaning for us, something
to be respected and revered, but a strong moral code follows
automatically. -
The
fact that our existence has no purpose outside that existence
is completely irrelevant to the way we live our lives, since
we are inside our existence. The fact that our existence
has no purpose for the universe — whatever
that means — in no way means it has no purpose for
us. We must ask and answer questions about ourselves within
the framework of our existence as what we are. -
There is evidence that such change has occurred. Henry Harpending
and I have, we think, made a strong case that natural selection
changed the Ashkenazi Jews over a thousand years or so, favoring
certain kinds of cognitive abilities and generating genetic
diseases as a side effect. -
But
at any rate, we have almost certainly changed. There is something
new under the sun — us. -
This concept opens strange doors. If true, it means that
the people of Sumeria and Egypt's Old Kingdom were probably
fundamentally different from us: human nature has changed — some,
anyhow — over recorded history. Julian Jaynes, in The
Origin of Consciousness in the Breakdown of the Bicameral Mind, argued
that there was something qualitatively different about the
human mind in ancient civilization. On first reading, Breakdown seemed
one of the craziest books ever written, but Jaynes may have
been on to something.
If people a few thousand years ago thought and acted differently
because of biological differences, history is never going to
be the same. -
What would it be like if our
political chambers were based on the principles of empathizing?
It is dangerous because it would mean a revolution in how we
choose our politicians, how our political chambers govern,
and how our politicians think and behave. We have never given
such an alternative political process a chance. Might it be
better and safer than what we currently have? Since empathy
is about keeping in mind the thoughts and feelings of other
people (not just your own), and being sensitive to another
person's thoughts and feelings (not just riding rough-shod
over them), it is clearly incompatible with notions of "doing
battle with the opposition" and "defeating the opposition" in
order to win and hold on to power. -
We
have had endless examples of systemizing politicians unable
to resolve conflict. Empathizing politicians would perhaps
follow Mandela and De Klerk's examples, who sat down to try
to understand the other, to empathize with the other, even
if the other was defined as a terrorist. To do this involves
the empathic act of stepping into the other's shoes, and identifying
with their feelings. -
I
don't know which model of quantum gravity is right, but all
the leading candidates, string theory, loop quantum gravity
and others, teach us that it is possible that all properties
of elementary particles are relational and environmental. In
different possible universes there may be different combinations
of elementary particles and forces. Indeed, all that used to
be thought of as fundamental, space and the elementary
particles themselves are increasingly seen, in models of quantum
gravity, as themselves emergent from a more elementary network
of relations. -
We
can see by how I have stated it that these two methods are
closely related. Einstein emphasizes the relational aspect
of all properties described by science, while Darwin proposes
that ultimately, the law which governs the evolution of everything
else, including perhaps what were once seen to be laws-is natural
selection. -
This
idea remains dangerous, not only for what it has achieved,
but for what it implies for the future. For there are implications
have yet to be absorbed or understood, even by those who have
come to believe it is the only way forward for science. For
example, must there always be a deeper, or meta-law, which
governs the physical mechanisms by which a law evolves?
