Helping Our Evangelical Friends Make Sense of “Mormon Doctrine”
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Evangelicals are sometimes express irritation at the complex nature of Mormon doctrine and theology. They complain that once you think you’ve pinned Mormon theology down on something, the Mormon in front of you will say things like
“Oh, but that’s not what we believe today.”
“That was just Joseph’s personal opinion.”
“That’s not official doctrine.”
“You aren’t taking that quote in context.”
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Like early Christianity, Mormonism does not have the most developed approach to theology. And like most early religions, the focus is more correct practice rather than correct theological belief. Mormonism is more focused on orthopraxy than orthodoxy.
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Google Wave 101 - Wave - Lifehacker
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The opposite of with:public, the with:me search is very useful for just seeing waves that are explicitly with you (not with the public group). To limit your results to only waves you've updated, use by:me.
Other search operators include tag: for tags, and has: for attachments like images, files, and gadgets. For example, has:gadget returns waves with gadgets; has:image returns waves with images in them, and has:attachment returns waves with gadgets, images, or files. You can combine search operators, like with:public has:gadget, and use the minus sign to exclude waves as well, like -has:image. Here's the full list of Wave's advanced search operators.
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Good Wave etiquette dictates that you don't add bots to public waves.
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Google Wave: Save Time By Using Keyboard Shortcuts | Google | Tech-Recipes
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- Space Bar – takes you to the next unread message
- Home Button - takes you to the first message
- End Button – takes you to the last message
- Up and Down arrows – Navigate up and down the message list
- Left and Right arrows – Switch from digest panel and wave panel
- Ctrl+Space Bar While focus is on Wave Panel – mark all messages as read
- Ctrl+G – Color selected text (bring up a popup window for inputing desired color)
- Ctrl+B – Toggles bolding on selected text
- Ctrl+I - Toggles bolding on selected text
- Ctrl+5 – Toggles Bullets
- Ctrl+7 – Left align
- Ctrl+8 – Right align
- Ctrl+C – Copy selected text
- Ctrl+V - Pasted copied text
- Ctrl+X – Cut selected text
- Enter – Replies to selected message
- Ctrl+R – Replies to selected message
- Ctrl+E – Edit message
- Ctrl+Enter - Insert inline reply while editing
Navigation:
Did Christianity Cause the Crash? - The Atlantic (December 2009)
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have run into intense financial difficulties, sometimes defaulting soon after leaving the congregation. The man who’d bought the $270,000 house threw a huge housewarming party and invited everyone from church. He gave a weepy testimony about the house God had given him, passing around the title for all to see. At the time, he was working as a handyman, putting up drywall, painting, roofing, and doing other odd jobs. Within three months he had three families living in the three-bedroom house, and he still could not keep up with the payments. After five months, he went into foreclosure and ducked out of the country.
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The guys who’d started the landscaping company also fared badly. They had a pretty good spring and summer in 2007, their first year of operation, and then business started to fall off. In church they kept giving positive testimonies, bragging about their success. But by October, they’d begun selling off their equipment; eventually they lost the business and had to go into hiding. The most interesting part of the story is the epilogue. One of the partners in the group, whom I’ll call Luis, eventually moved to Richmond, and an acquaintance from Casa del Padre told me that he’d recently run into him there. Luis hadn’t been embittered by the experience; he blamed the disaster on the fact that he’d started working on Sundays instead of going to church.
Did Christianity Cause the Crash? - The Atlantic (December 2009)
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most new prosperity-gospel churches were built along the Sun Belt, particularly in California, Florida, and Arizona—all areas that were hard-hit by the mortgage crisis.
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the prosperity gospel has spread exponentially among African American and Latino congregations. This is also the other distinct pattern of foreclosures. “Hyper-segregated” urban communities were the worst off, says Halperin. Reliable data on foreclosures by race are not publicly available, but mortgages are tracked by both race and loan type, and subprime loans have tended to correspond to foreclosures. During the boom, roughly 40 percent of all loans going to Latinos nationwide were subprime loans; Latinos and African Americans were 28 percent and 37 percent more likely, respectively, to receive a higher-rate subprime loan than whites.
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Did Christianity Cause the Crash? - The Atlantic (December 2009)
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One other thing makes Garay’s church a compelling case study. From 2001 to 2007, while he was building his church, Garay was also a loan officer at two different mortgage companies. He was hired explicitly to reach out to the city’s growing Latino community, and Latinos, as it happened, were disproportionately likely to take out the sort of risky loans that later led to so many foreclosures. To many of his parishioners, Garay was not just a spiritual adviser, but a financial one as well.
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In the late 1940s, Roberts claimed his Bible flipped open to the Third Epistle of John, verse 2: “Beloved, I wish above all things that thou mayest prosper and be in health. Even as thy soul prospereth.” Soon Roberts developed his famous concept of seed faith, still popular today.
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Andrew Napolitano: Health-Care Reform and the Constitution - WSJ.com
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"There's nothing in the Constitution that says that the federal government has anything to do with most of the stuff we do." Then he shot back: "How about [you] show me where in the Constitution it prohibits the federal government from doing this?"
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In Wickard v. Filburn (1942), the Supreme Court held that a farmer who grew wheat just for the consumption of his own family violated federal agricultural guidelines enacted pursuant to the Commerce Clause. Though the wheat did not move across state lines—indeed, it never left his farm—the Court held that if other similarly situated farmers were permitted to do the same it, might have an aggregate effect on interstate commerce.
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