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On the occasion of the release of his new book, The World Behind The World: Living at the Ends of Time, renowned storyteller, and scholar of mythology, anthropology and psychology, Michael Meade speaks at Saint Vincent's School on San Rafael. Michael Meade does unique and meaningful work with disenfranchised youth and returning veterans. See www.mosaicvoices.org. Also featured is an interview with Meade conducted by scholar of dream mythology Dan Gronwald and KPFA producer/host Jane Heaven.
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On the occasion of the release of his new book, The World Behind The World: Living at the Ends of Time, renowned storyteller, and scholar of mythology, anthropology and psychology, Michael Meade speaks at Saint Vincent's School on San Rafael. Michael Meade does unique and meaningful work with disenfranchised youth and returning veterans. See www.mosaicvoices.org. Also featured is an interview with Meade conducted by scholar of dream mythology Dan Gronwald and KPFA producer/host Jane Heaven.
Pophetic dreams pagan christianity copycat religion pagan christ
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dreams were physical events—visions sent by God. People didn't
have dreams, they saw dreams. Dreams were real. In
ancient cultures around the Mediterranean, dreams were visions sent by
God. -
Dreams
in the New Testament
Let's start by reviewing dreams in the New Testament. You'll read the
gospel's dream stories, and I'll point out features you maybe haven't
noticed before. Features that tie the magic divine dreams of early Christianity
with the magic divine dreams of ancient Paganism.
1
Dreams
are sent by a God. The God may appear Himself, or
He may send a messenger.
2
The God / messenger
often stands over the dreamer.
3
The
God or His messenger speak words the writer is able to quote
verbatim.
4
Important world
events are accompantied by divine dreams. This works the other way:
because they are sent by a God, dreams can show that an event
is important.
5
Dreams are often
used as plot devices that lead to otherwise unmotivated
actions. - 18 more annotations...
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