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InnerNet: Jewish CyberMag
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There are many theories about love. Some claim it is but an extension of self-concern; others, that it is no more than a biological adaptation designed to assure the survival of society. The Western world has trumpeted romantic love, a state of physical and spiritual intoxication triggered by secondary characteristics of an idealized human object. Some psychologists claim that love is familiarity, a sense of identification with a person, object, or situation -- essentially a projection of oneself.
The Sages have thought deeply and profoundly about love. They addressed love between spouses and among friends, love between neighbors and colleagues, and among students and teachers. They see it above all as arising out of a religious impulse. "You shall love the Lord your God" -- make Him be loved by people, as Abraham did (Midrash - Pesikta, Devarim 32), so that because of you the Name of Heaven will come to be beloved (Talmud - Yoma 86a).
The Sages also realized that love is a composite term. The Hebrew word for love, "ahavah," carries two meanings. The first is sacrificing and giving up for the beloved, and the other is preoccupation with Him in thought and longing for His presence. The first one eventuates in self-sacrifice, if necessary; the second, in clinging to God in all of one's actions, at all times (HaAmek Davar, Deut. 6:4).
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