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But there is still a general lack of information about the LRA, where it came from, and why it has managed to maintain a presence in three different countries. By providing a concise overview of the group, this paper attempts to bring clarity to some of these questions. It explains how what began as a local northern Ugandan spiritual movement evolved into the LRA, how it later shifted its area of operation to neighbouring countries, and eventually how it - more recently - has become a largely causeless organisation but has managed to remain active in the region.
1- From Sachs to Kristof to Invisible Children to TED, the fastest growth industry in the US is the White Savior Industrial Complex.
As someone who believes that the ability to create and share media is an important form of power, the Invisible Children story presents a difficult paradox. If we want people to pay attention to the issues we care about, do we need to oversimplify them? And if we do, do our simplistic framings do more unintentional harm than intentional good? Or is the wave of pushback against this campaign from Invisible Children evidence that we’re learning to read and write complex narratives online, and that a college student with doubts about a campaign’s value and validity can find an audience? Will Invisible Children’s campaign continue unchanged, or will it engage with critics and design a more complex and nuanced response.
As my angry Twitter timeline suggests, Invisible Children’s public narrative relies on basic, nigh unavoidable failings. Let’s start with the flip-side of the human rights coin: the recognition that, despite their constructed nature, perceived ethnic, cultural, and historical boundaries exist across nations, states, and physical borders. Colonialism’s historical baggage matters, and the competition for voice-representation is, for all intents and purposes, a zero-sum game. Ugandan civil society participants, particularly the ones engaged in the non-Invisible Children-affiliated reconstruction, reconciliation, and post-conflict development work, are noticeably absent from Jason Russell’s narrative. In two and a half years of grassroots advocacy work, I’ve met enough intelligent, morally sensible advocates to know that monolithic accusations of neo-colonialism, Africa-saving, and cultural condescension are, frankly, tripe.
UAF-Africa stands in solidarity with all Africans who stand up, raise their voices, and defend the full equality and human rights of all, including LGBTQI people. We call upon the Ugandan parliament to dismiss the Bill when it comes to the floor of the house for debate. The Ugandan government should be cognizant of its responsibility to promote, protect, and respect the human rights of all citizens including putting measures in place that assure everyone of this protection instead of taking away this fundamental human right.
A renowned spiritual leader and outspoken proponent for fairness and justice, former Anglican Bishop Christopher Ssenyonjo of West Buganda seems to think it is excluded. He said he is very disappointed with the return of the bill. The Bishop noted that a significant change is the" removal of the provision for the death penalty," and asserts that the new bill "still increases to life imprisonment the punishment for homosexual activity, which is already thought of as illegal in Uganda, under the "crimes against nature enactment."
US Deputy Secretary of State Bill Burns has concluded his week-long visit to Africa in Ethiopia, venue of the 18th African Union Summit, the US State Department said in a statement obtained by PANA here Tuesday.
The US Deputy Secretary of State, William Burns also held talks with Ugandan President Yoweri Museveni this week on issues such as regional security, human rights and governance.
in list: LGBTIQ Africa
"I am very disappointed with the return of the bill," former Anglican Bishop Christopher Ssenyonjo of West Buganda told ENInews in a telephone interview on Feb. 8 from Kampala, Uganda's capital.
in list: LGBTIQ Africa
In the cable, dated 24 December 2009, the diplomat claimed Ugandan politicians, including the author of the anti-homosexuality bill, David Bahati, had channelled anger at the country's socio-political failings into "violent hatred" of gay people.
in list: LGBTIQ Africa
avid Kato's murder has become a global symbol marking the transnational cultural and political struggle lesbian, gay, bisexual, transgender and intersex people face in terms of recognition, freedom and visibility.
in list: LGBTIQ Africa
GAY IN UGANDA Julian Onziema is a lesbian gay rights activist in Uganda. When she spoke to Outlook a year ago she said her life was always difficult in a country where homosexuality is illegal. Since the recent murder of another gay rights campaigner she told Lucy Ash it has become even more of a struggle as she tries to cope with her grief - and the fear that she could be the next victim.
in list: LGBTIQ Africa
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