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Economic Justice for All on 2009-10-15
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Our faith calls us to measure this economy, not by what it produces but also by how it touches human life and whether it protects or undermines the dignity of the human person.
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Economic decisions have human consequences and moral content; they help or hurt people, strengthen or weaken family life, advance or diminish the quality of justice in our land.
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letter is a personal invitation to Catholics to use the resources of our faith, the strength of our economy, and the opportunities of our democracy to shape a society that better protects the dignity and basic rights of our sisters and brothers, both in this land and around the world.
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enriched by this process of listening and refinement.
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These words challenge us not only as believers but also as consumers, citizens, workers, and owners.
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Christ must avoid a tragic separation between faith and everyday life.
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"to preach the message of Christ in such a way that the light of the Gospel will shine on all activities of the faithful"
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As a community of believers, we know that our faith is tested by the quality of justice among us, that we can best measure our life together by how the poor and the vulnerable are treated.
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As Americans, we are grateful for the gift of freedom and committed to the dream of "liberty and justice for all."
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decency, generosity, and vulnerability of our people.
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Principal Themes of the Pastoral Letter
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We believe the person is sacred -- the clearest reflection of God among us. Human dignity comes from God, not from nationality, race, sex, economic status, or any human accomplishment.
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All people have a right to participate in the economic life of society
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All members of society have a special obligation to the poor and vulnerable. From the Scriptures and church teaching, we learn that the justice of a society is tested by the treatment of the poor. The justice that was the sign of God's covenant with Israel was measured by how the poor and unprotected
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Society as a whole, acting through public and private institutions, has the moral responsibility to enhance human dignity and protect human rights
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. This does not mean that government has the primary or exclusive role, but it does have a positive moral responsibility in safeguarding human rights and ensuring that the minimum conditions of human dignity are met for all. In a democracy, government is a means by which we can act together to protect what is important to us and to promote our common values.
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These six moral principles are not the only ones presented in the pastoral letter, but they give an overview of the moral vision that we are trying to share. This vision of economic life cannot exist in a vacuum; it must be translated into concrete measures. Our pastoral letter spells out some specific applications of Catholic moral principles. We call for a new national commitment to full employment. We say it is a social and moral scandal that one of every seven Americans is poor, and we call for concerted efforts to eradicate poverty. The fulfillment of the basic needs of the poor is of the highest priority. We urge that all economic policies be evaluated in light of their impact on the life and stability of the family. We support measures to halt the loss of family farms and to resist the growing concentration in the ownership of agricultural resources. We specify ways in which the United States can do far more to relieve the plight of poor nations and assist in their development. We also reaffirm church teaching on the rights of workers, collective bargaining, private property, subsidiarity, and equal opportunity.
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Save The Pacific Northwest Tree Octopus on 2009-10-15
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reach an average size (measured from arm-tip to mantle-tip,) of 30-33 cm.
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it has the largest brain-to-body ratio for any mollusk)
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eight arms, each covered in sensitive suckers,
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save the Pacific Northwest tree octopus:
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