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Member since Nov 04, 2007, follows 27 people, 5 public groups, 173 public bookmarks (202 total).
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Recent Bookmarks and Annotations
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Clark on Burke/Identification/Rhetorical Criticism on 2009-01-03
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one does not want merely to outwit the opponent, or to study him,
one wants to be affected by him . . . --in brief, to learn from him -
People use
language in social life and identification is unavoidable. But because
we can learn to choose from among identifications, some instances
of persuasion can be avoided. Persuasion, Burke writes in A Rhetoric
of Motives, is enacted in a transformation of one's perception and
attitude, and the elements of that process of transformation are identifications
(46). Consequently, we should learn to defer consent to the transformations
that would render a particular discursive act functionally persuasive
by first locating the identifications it entails and then choosing from
among them which ones to accept. In his essay on education this becomes
a method that takes the form of two questions: "you begin by asking
yourself 'what equals what in this text?' And then, next, you ask 'what
follows what in this text?'" - 2 more annotations...
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- Friedrich Nietzsche - On the Future of Our Educational Institutions on 2008-12-30
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Niccolò Machiavelli (Stanford Encyclopedia of Philosophy) on 2008-12-29
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Machiavelli presents a trenchant criticism of the concept of authority
by arguing that the notion of legitimate rights of rulership adds
nothing to the actual possession of power. The Prince purports
to reflect the self-conscious political realism of an author
who is fully aware—on the basis of direct experience with the
Florentine government—that goodness and right are not sufficient
to win and maintain political office.
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Political Realism [Internet Encyclopedia of Philosophy] on 2008-12-29
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Political
realism in essence reduces to the political-ethical principle that
might is right. The theory has a long history, being evident in
Thucydides' Pelopennesian War. It was expanded on by
Machiavelli in The Prince, and others such as Thomas Hobbes,
Spinoza, and Jean-Jacques Rousseau followed (the theory was given
great dramatical portrayed in Shakespeare's Richard III). In
the late nineteenth century it underwent a new incarnation in the form
of social darwinism,
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Machiavelli on the Net: A short introduction on 2008-12-29
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Particularly the ending of the book
has been interpreted by some to mean Machiavelli’s ideal was a unified Italy,
and that he justifies his immoral advice with patriotic aims.
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- Lecture on Machiavelli (Machiavelli as satire) on 2008-12-29
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Machiavelli - THE FACTS on 2008-12-29
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Machiavelli placed a number of restrictions on evil actions. First, he specified
that the only acceptable end was the stabilization & health of the state;
individual power for its own sake is not an acceptable end & does not justify
evil actions. Second, Machiavelli does not dispense entirely with morality nor
advocate wholesale selfishness or degeneracy. Instead he clearly lays out his
definition of, for example, the criteria for acceptable cruel actions (it must
be swift, effective, & short-lived).
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About Folklore: Alan Dundes Obituary on 2008-12-05
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"He
virtually constructed the field of modern folklore studies and trained many of its most distinguished scholars. -
he also studied contemporary cartoons, poems,
jokes and other lore passed along from one person to another. In his book, "Never Try to Teach a Pig to Sing," he
and co-author Carl Pagter analyzed modern folklore including T-shirt slogans, ethnic and sexual remarks, scatalogical humor,
and exchanges distributed via office photocopy machines. - 2 more annotations...
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Sir Francis Bacon (1561-1626) on 2008-11-27
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About 1591 he formed a friendship with the Earl of Essex, from whom he received many tokens of kindness ill requited. In 1593 the offices of Attorney-general, and subsequently of Solicitor-general became vacant, and Essex used his influence on Bacon's behalf, but unsuccessfully, the former being given to Coke, the famous lawyer. These disappointments may have been owing to a speech made by Bacon on a question of subsidies. To console him for them Essex presented him with a property at Twickenham, which he subsequently sold for £1800, equivalent to a much larger sum now.
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By 1601 Essex had lost the Queen's favour, and had raised his rebellion, and Bacon was one of those appointed to investigate the charges against him, and examine witnesess, in connection with which he showed an ungrateful and indecent eagerness in pressing the case against his former friend and benefactor, who was executed on Feb. 25, 1601. This act Bacon endeavoured to justify in A Declaration of the Practices and Treasons, etc., of...the Earl of Essex, etc.
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http://www.whitworth.edu/core/classes/co250/UK/Data/d_bacon.htm on 2008-11-27
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Once, he publicly opposed
the queen and lost his high position. Subsequently, however, he supported
the queen's decision to hang his best friend. His motivations and his reasonings
in this case have frequently been debated. -
After the
death of Queen Elizabeth I and the ascension of James I, Bacon's star
rose once more. He was made Solicitor-General in 1607 and six years later
Attorney-General; in 1617, he was given his father's former position,
Lord Keeper of the Great Seal; the following year he was named Lord Chancellor
and the Baron Verulam. During the reign of James I, Bacon also wrote his
two most important philosophical works. The first, The Advancement
of Learning (1605)
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