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  • Jainism --  Encyclopædia Britannica Online School Edition

    • a religion of India that teaches
      a path to spiritual purity and
      enlightenment through a disciplined mode of life founded upon the tradition of ahimsa,
      nonviolence to all living creatures. Beginning in the 7th–5th century BCE, Jainism evolved into a cultural
      system that has made significant
      contributions to Indian philosophy and logic, art and architecture, mathematics, astronomy and astrology, and literature. Along with
      Hinduism and Buddhism, it is one of the three most ancient Indian
      religious traditions still in
      existence.

    • the Jain tradition must be regarded as an independent phenomenon.
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  • Jainism :: Early history (7th century BCE-c. 5th century CE) --  Encyclopædia Britannica Online School Edition

    • Jainism originated in the 7th–5th century
      BCE in the Ganges basin of eastern India, the scene of intense religious speculation and activity at that time.
    • The first Jain figure for whom there is reasonable historical evidence is Parshvanatha (or Parshva), a renunciant teacher who may have lived in the 7th century BCE and founded a community based upon the abandonment of worldly concerns. Jain tradition regards him as the 23rd Tirthankara
      (literally, “Ford-maker,” i.e., one who leads the way across the stream of
      rebirths to salvation) of the
      current age (kalpa). The 24th and last Tirthankara of this age was Vardhamana, who is known by the
      epithet Mahavira (“Great
      Hero”) and is believed to have been the last teacher of “right” knowledge,
      faith, and practice. Although traditionally dated to 599–527 BCE, Mahavira must be regarded as a close
      contemporary of the Buddha
      (traditionally believed to have lived in 563–483 BCE but who probably flourished about a century later). The legendary accounts of
      Mahavira's life preserved by
      the Jain scriptures provides the basis for his biography and enable some
      conclusions to be formulated about the nature of the early community he founded.

  • All about  Jainism, Jina

    • Founded in the 5th century BC by Vardhamma Mahavira
      "(Mathematician") (599-527), at the same time than Buddhism,, though actually he
      was not the founder of Jainism,
      but he reformed and refined previous teachings of the Jaina
      tradition.


    • Buddhism is the "middle way", Jainism is the "most strict
      religion"

      with two Traditions or Denominations:

          1- The "Diganbara" (naked) are monks and nuns with
      vow of "nudity", usually living in monasteries.
          2- The
      "Svatembara" (white-robed).
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  • BBC - Religion & Ethics - Jain texts

    • The texts containing the teachings of Mahavira are called the Agamas, and are
      the canonical literature - the scriptures - of Svetambara Jainism.


      Mahavira's disciples compiled his words into texts or sutras, and memorised
      them to pass on to future generations.


      The texts had to be memorised since Jain monks and nuns were not allowed to
      possess religious books as part of their vow of non-acquisition, nor were they
      allowed to write.


      Jain theology developed after Mahavira through the teachings of particularly
      learned monks - these teachings too, had to be memorised - and so the amount
      that the monks had to remember steadily increased.

    • Unfortunately many of the original teachings of Mahavira have been lost.

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  • BBC - Religion & Ethics - Holy Days

    • Mahavira Jayanti


      This festival celebrates the day of Mahavira's birth.


      Jains will gather in temples to hear readings of the teachings of
      Mahavira.


      Images of Mahavira are paraded through the streets with much pomp and
      ceremony.


      Paryushana


      The word 'Paryushana' means 'to stay in one place', which signifies a time of
      reflection and repentance for the Jain devotee. Originally this was primarily a
      monastic practice.


      This festival consists of eight days of intensive fasting, repentance and
      pujas. Often monks will be invited to give teachings from the Jain
      scriptures.


      Jain women celebrating Paryushana

      Digambra Jain Paryushana celebrations at a temple in Bulawadi, Mumbai ©


      Divali


      This festival is celebrated throughout all of India.


      In Jainism it has special significance, as on this day in 527 BCE (according
      to Svetambara tradition) that Mahavira gave his last teachings and attained
      ultimate liberation.


      On Divali parents will often give sweets to their children, and lamps are lit
      all over India. Some very religious Jains will also fast for the two days of
      Divali, following the example of Mahavira.


      Kartak Purnima


      Following Divali in October/November is an important festival called Kartak
      Purnima. This is considered to be an auspicious time for pilgrimage to the
      sacred sites associated with the Jain religion.


      Mauna Agyaras


      This is a day-long observance of fasting and silence. Jains also meditate on
      the five great beings.

  • JAINISM


    • The
      universe exists as a series of layers, both heavens and hells. It had no
      beginning and will have no ending. It consists of: <!--mstheme-->
      <!--msthemelist-->
      <!--msthemelist-->


      bullet
      <!--mstheme-->The supreme abode: This is
      located at the top of the universe and is where Siddha, the liberated souls,
      live.<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->The upper world: 30 heavens
      where celestial beings live.<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Middle world: the earth and
      the rest of the universe.<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Nether world: 7 hells with
      various levels of misery and
      punishments<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->The Nigoda, or base: where
      the lowest forms of life reside<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Universe space: layers of
      clouds which surround the upper
      world<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Space beyond: an infinite
      volume without soul, matter, time, medium of motion or medium of rest.<!--mstheme-->
      <!--msthemelist--><!--msthemelist--><!--mstheme--><!--mstheme--><!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Everyone is bound within the universe by
      one's karma (the accumulated good and evil that one has done).<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Moksha (liberation from an endless
      succession of lives through reincarnation) is achieved by enlightenment, which
      can be attained only through
      asceticism.<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->They are expected to follow five principles
      of living: <!--mstheme-->
      <!--msthemelist-->
      <!--msthemelist-->


      bullet
      <!--mstheme-->Ahimsa: "non violence
      in all parts of a person -- mental, verbal and physical.
      "
      3 Committing an act of violence against a human,

      animal, or even vegetable generates

      negative karma which in turn adversely affects one's next
      life.<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Satya: speaking truth;
      avoiding falsehood<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Asteya: to not steal from
      others<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Brahma-charya: (soul
      conduct); remaining sexually monogamous to one's spouse
      only<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Aparigraha: detach from
      people, places and material things. Avoiding the collection of excessive
      material possessions, abstaining from over-indulgence, restricting one's needs,
      etc.<!--mstheme-->
      <!--msthemelist--><!--msthemelist--><!--mstheme--><!--mstheme--><!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Jains follow a
      vegetarian diet. (At least one

      information source incorrectly states that
      they follow a frutarian diet

      -- the
      practice of only eating that which will not kill the

      plant or animal from which it is taken. e.g.
      milk, fruit, nuts.)
      <!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->They often read their sacred texts daily.<!--mstheme--><!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Jains are recommended to pass through four
      stages during their lifetime: <!--mstheme-->
      <!--msthemelist-->
      <!--msthemelist-->


      bullet
      <!--mstheme-->Brahmacharya-ashrama: the life of a student<!--mstheme--><!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Gruhasth-ashrama: family
      life<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Vanaprasth-ashrama: family and social
      services<!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->Sanyast-ashrama: life as a monk; a period of
      renunciation

    • The
      Digambaras (literally "sky clad" or naked): Their monks carry asceticism
      to the point of rejecting even clothing (even when they appear in public).
      <!--mstheme-->
      <!--msthemelist--><!--msthemelist-->

      bullet
      <!--mstheme-->The Shvetambaras (literally "white
      clad"): their monks wear simple white robes. The laity are permitted to wear
      clothes of any color.
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