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Jainism -- Encyclopædia Britannica Online School Edition
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a religion of India that teaches
a path to spiritual purity and
enlightenment through a disciplined mode of life founded upon the tradition of ahimsa,
nonviolence to all living creatures. Beginning in the 7th–5th century BCE, Jainism evolved into a cultural
system that has made significant
contributions to Indian philosophy and logic, art and architecture, mathematics, astronomy and astrology, and literature. Along with Hinduism and Buddhism, it is one of the three most ancient Indian
religious traditions still in
existence. -
the Jain tradition must be regarded as anindependent phenomenon . - 1 more annotations...
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Jainism :: Early history (7th century BCE-c. 5th century CE) -- Encyclopædia Britannica Online School Edition
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Jainism originated in the 7th–5th century
BCE in the Ganges basin of eastern India, the scene of intense religious speculation and activity at that time. -
The first Jain figure for whom there is reasonable historical evidence is Parshvanatha (or Parshva), a renunciant teacher who may have lived in the 7th century BCE and founded a community based upon the abandonment of worldly concerns. Jain tradition regards him as the 23rd Tirthankara
(literally, “Ford-maker,” i.e., one who leads the way across the stream of
rebirths to salvation) of the
current age (kalpa). The 24th and last Tirthankara of this age was Vardhamana, who is known by the
epithet Mahavira (“Great
Hero”) and is believed to have been the last teacher of “right” knowledge,
faith, and practice. Although traditionally dated to 599–527 BCE, Mahavira must be regarded as a close
contemporary of the Buddha
(traditionally believed to have lived in 563–483 BCE but who probably flourished about a century later). The legendary accounts of
Mahavira's life preserved by
the Jain scriptures provides the basis for his biography and enable some
conclusions to be formulated about the nature of the early community he founded.
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All about Jainism, Jina
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Founded in the 5th century BC by Vardhamma Mahavira
"(Mathematician") (599-527), at the same time than Buddhism,, though actually he
was not the founder of Jainism,
but he reformed and refined previous teachings of the Jaina
tradition. -
Buddhism is the "middle way", Jainism is the "most strict
religion"
with two Traditions or Denominations:
1- The "Diganbara" (naked) are monks and nuns with
vow of "nudity", usually living in monasteries.
2- The
"Svatembara" (white-robed). - 1 more annotations...
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BBC - Religion & Ethics - Jain texts
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The texts containing the teachings of Mahavira are called the Agamas, and are
the canonical literature - the scriptures - of Svetambara Jainism.Mahavira's disciples compiled his words into texts or sutras, and memorised
them to pass on to future generations.The texts had to be memorised since Jain monks and nuns were not allowed to
possess religious books as part of their vow of non-acquisition, nor were they
allowed to write.Jain theology developed after Mahavira through the teachings of particularly
learned monks - these teachings too, had to be memorised - and so the amount
that the monks had to remember steadily increased. -
Unfortunately many of the original teachings of Mahavira have been lost.
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BBC - Religion & Ethics - Holy Days
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Mahavira Jayanti
This festival celebrates the day of Mahavira's birth.
Jains will gather in temples to hear readings of the teachings of
Mahavira.Images of Mahavira are paraded through the streets with much pomp and
ceremony.Paryushana
The word 'Paryushana' means 'to stay in one place', which signifies a time of
reflection and repentance for the Jain devotee. Originally this was primarily a
monastic practice.This festival consists of eight days of intensive fasting, repentance and
pujas. Often monks will be invited to give teachings from the Jain
scriptures.Divali
This festival is celebrated throughout all of India.
In Jainism it has special significance, as on this day in 527 BCE (according
to Svetambara tradition) that Mahavira gave his last teachings and attained
ultimate liberation.On Divali parents will often give sweets to their children, and lamps are lit
all over India. Some very religious Jains will also fast for the two days of
Divali, following the example of Mahavira.Kartak Purnima
Following Divali in October/November is an important festival called Kartak
Purnima. This is considered to be an auspicious time for pilgrimage to the
sacred sites associated with the Jain religion.Mauna Agyaras
This is a day-long observance of fasting and silence. Jains also meditate on
the five great beings.
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JAINISM
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The
universe exists as a series of layers, both heavens and hells. It had no
beginning and will have no ending. It consists of: <!--mstheme--><!--msthemelist--><!--msthemelist-->

<!--mstheme-->The supreme abode: This is <!--msthemelist-->
located at the top of the universe and is where Siddha, the liberated souls,
live.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->The upper world: 30 heavens
where celestial beings live.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Middle world: the earth and
the rest of the universe.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Nether world: 7 hells with
various levels of misery and
punishments<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->The Nigoda, or base: where
the lowest forms of life reside<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Universe space: layers of
clouds which surround the upper
world<!--mstheme--><!--msthemelist--> <!--msthemelist--><!--mstheme--><!--mstheme--><!--msthemelist--><!--msthemelist-->
<!--mstheme-->Space beyond: an infinite
volume without soul, matter, time, medium of motion or medium of rest.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Everyone is bound within the universe by
one's karma (the accumulated good and evil that one has done).<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Moksha (liberation from an endless
succession of lives through reincarnation) is achieved by enlightenment, which
can be attained only through
asceticism.<!--mstheme--><!--msthemelist-->
<!--mstheme-->They are expected to follow five principles
of living: <!--mstheme--><!--msthemelist--><!--msthemelist-->

<!--mstheme-->Ahimsa: "non violence <!--msthemelist-->
in all parts of a person -- mental, verbal and physical."
3 Committing an act of violence against a human,
animal, or even vegetable generates
negative karma which in turn adversely affects one's next
life.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Satya: speaking truth;
avoiding falsehood<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Asteya: to not steal from
others<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Brahma-charya: (soul
conduct); remaining sexually monogamous to one's spouse
only<!--mstheme--><!--msthemelist--> <!--msthemelist--><!--mstheme--><!--mstheme--><!--msthemelist--><!--msthemelist-->
<!--mstheme-->Aparigraha: detach from
people, places and material things. Avoiding the collection of excessive
material possessions, abstaining from over-indulgence, restricting one's needs,
etc.<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Jains follow a
vegetarian diet. (At least one
information source incorrectly states that
they follow a frutarian diet
-- the
practice of only eating that which will not kill the
plant or animal from which it is taken. e.g.
milk, fruit, nuts.)
<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->They often read their sacred texts daily.<!--mstheme--><!--msthemelist--> 
<!--mstheme-->Jains are recommended to pass through four
stages during their lifetime: <!--mstheme--><!--msthemelist--><!--msthemelist-->

<!--mstheme-->Brahmacharya-ashrama: the life of a student<!--mstheme--><!--msthemelist--> <!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Gruhasth-ashrama: family
life<!--mstheme--><!--msthemelist--> <!--msthemelist-->
<!--mstheme-->Vanaprasth-ashrama: family and social
services<!--mstheme--><!--msthemelist-->
<!--mstheme-->Sanyast-ashrama: life as a monk; a period of
renunciation -
<!--msthemelist-->The
Digambaras (literally "sky clad" or naked): Their monks carry asceticism
to the point of rejecting even clothing (even when they appear in public).
<!--mstheme--><!--msthemelist-->
<!--mstheme-->The Shvetambaras (literally "white
clad"): their monks wear simple white robes. The laity are permitted to wear
clothes of any color. - 1 more annotations...
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