This link has been bookmarked by 115 people . It was first bookmarked on 21 Nov 2017, by hypotemuse.
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31 Oct 20
WYmIaaXJEgWhat I found was that Trump embodied his supporters’ most profound beliefs—combining an insistence that discriminatory policies were necessary with vehement denials that his policies would discriminate and absolute outrage that the question would even be asked.
It was not just Trump’s supporters who were in denial about what they were voting for, but Americans across the political spectrum, who, as had been the case with those who had backed Duke, searched desperately for any alternative explanation—outsourcing, anti-Washington anger, economic anxiety—to the one staring them in the face. The frequent postelection media expeditions to Trump country to see whether the fever has broken, or whether Trump’s most ardent supporters have changed their minds, are a direct outgrowth of this mistake. These supporters will not change their minds, because this is what they always wanted: a president who embodies the rage they feel toward those they hate and fear, while reassuring them that that rage is nothing to be ashamed of.
The studies’ methodology is sound, as is the researchers’ recognition that many poor and white working-class Americans are struggling. But the research does not support the conclusions many have drawn from it—that economic or social desperation by itself drove white Americans to Donald Trump.
It’s true that most Trump voters framed his appeal in economic terms. Kelly, a health-care worker in North Carolina, echoed other Trump supporters when she told me that to her, “Make America great again” meant “people being able to get jobs, people being able to come off food stamps, welfare, and that sort of thing.” But a closer look at the demographics of the 2016 electorate shows something more complex than a working-class revolt sparked by prolonged suffering.
Clinton defeated Trump handily among Americans making less than $50,000 a year. Among voters making more than that, the two candidates ran roughly even. The electorate, however, skews wealthier than the general population. Voters making less than $50,000, whom Clinton won by a proportion of 53 to 41, accounted for only 36 percent of the votes cast, while those making more than $50,000—whom Trump won by a single point—made up 64 percent. The most economically vulnerable Americans voted for Clinton overwhelmingly; the usual presumption is exactly the opposite.
If you look at white voters alone, a different picture emerges. Trump defeated Clinton among white voters in every income category, winning by a margin of 57 to 34 among whites making less than $30,000; 56 to 37 among those making between $30,000 and $50,000; 61 to 33 for those making $50,000 to $100,000; 56 to 39 among those making $100,000 to $200,000; 50 to 45 among those making $200,000 to $250,000; and 48 to 43 among those making more than $250,000. In other words, Trump won white voters at every level of class and income. He won workers, he won managers, he won owners, he won robber barons. This is not a working-class coalition; it is a nationalist one.
But Trump’s greater appeal among low-income white voters doesn’t vindicate the Calamity Thesis. White working-class Americans dealing directly with factors that lead to a death of despair were actually less likely to support Trump, and those struggling economically were not any more likely to support him. As a 2017 study by the Public Religion Research Institute and The Atlantic found, “White working-class voters who reported that someone in their household was dealing with a health issue—such as drug addiction, alcohol abuse, or depression—were actually less likely to express support for Trump’s candidacy,” while white working-class voters who had “experienced a loss of social and economic standing were not any more likely to favor Trump than those whose status remained the same or improved.”
Trump’s support among whites decreases the higher you go on the scales of income and education. But the controlling factor seems to be not economic distress but an inclination to see nonwhites as the cause of economic problems. The poorest voters were somewhat less likely to vote for Trump than those a rung or two above them on the economic ladder. The highest-income voters actually supported Trump less than they did Mitt Romney, who in 2012 won 54 percent of voters making more than $100,000—several points more than Trump secured, although he still fared better than Clinton. It was among voters in the middle, those whose economic circumstances were precarious but not bleak, where the benefits of Du Bois’s psychic wage appeared most in danger of being devalued, and where Trump’s message resonated most strongly. They surged toward the Republican column.
Yet when social scientists control for white voters’ racial attitudes—that is, whether those voters hold “racially resentful” views about blacks and immigrants—even the educational divide disappears. In other words, the relevant factor in support for Trump among white voters was not education, or even income, but the ideological frame with which they understood their challenges and misfortunes. It is also why voters of color—who suffered a genuine economic calamity in the decade before Trump’s election—were almost entirely immune to those same appeals. -
23 Dec 19
Micah BalesTrump’s supporters backed a time-honored American political tradition, disavowing racism while promising to enact a broad agenda of discrimination. THIRTY YEARS AGO, nearly half of Louisiana voted for a Klansman, and the media struggled to explain w…
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Nils Müllerhttp://twitter.com/AdamSerwer/status/1209094317639438336
I wrote a lot of things in the past ten years but probably nothing that covers as much territory as this. https://t.co/x3B4yq4EiQ -
10 Jul 19
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08 Jan 19
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20 Sep 18
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28 Jun 18
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08 May 18
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12 Jan 18
jennarboldWhat a society finds offensive is not a function of fact or truth, but of power.
The nature of the partisan opposition to Obama altered white Republicans’ perceptions of themselves and their country, of their social position, and of the religious and ethnic minorities whose growing political power led to Obama’s election.
Birtherism is a synthesis of the prejudice toward blacks, immigrants, and Muslims that swelled on the right during the Obama era: Obama was not merely black but also a foreigner, not just black and foreign but also a secret Muslim. Birtherism was not simply racism, but nationalism—a statement of values and a definition of who belongs in America.
Stephens’s denial of what the Confederacy fought for—a purpose he himself had articulated for the eternity of human memory—is a manifestation of a delusion essential to nationalism in almost all of its American permutations: American history as glorious idealism unpolluted by base tribalism. If a man who helped lead a nation founded to preserve the right to own black people as slaves could believe this lie, it is folly to think that anyone who has done anything short of that would have difficulty doing the same. -
20 Dec 17
Whitney CoxDuring the final few weeks of the campaign, I asked dozens of Trump supporters about their candidate’s remarks regarding Muslims and people of color. I wanted to understand how these average Republicans—those who would never read the neo-Nazi website The Daily Stormer or go to a Klan rally at a Confederate statue—had nevertheless embraced someone who demonized religious and ethnic minorities. What I found was that Trump embodied his supporters’ most profound beliefs—combining an insistence that discriminatory policies were necessary with vehement denials that his policies would discriminate and absolute outrage that the question would even be asked.
It was not just Trump’s supporters who were in denial about what they were voting for, but Americans across the political spectrum, who, as had been the case with those who had backed Duke, searched desperately for any alternative explanation—outsourcing, anti-Washington anger, economic anxiety—to the one staring them in the face. The frequent postelection media expeditions to Trump country to see whether the fever has broken, or whether Trump’s most ardent supporters have changed their minds, are a direct outgrowth of this mistake. These supporters will not change their minds, because this is what they always wanted: a president who embodies the rage they feel toward those they hate and fear, while reassuring them that that rage is nothing to be ashamed of.
“I believe that everybody has a right to be in the United States no matter what your color, no matter what your race, your religion, what sex you prefer to be with, so I’m not against that at all, but I think that some of us just say racial statements without even thinking about it,” a customer-care worker named Pam—who, like several people I spoke with, declined to give her last name—told me at a rally in Pennsylvania. However, she also defended Trump’s remarks on race and religion explicitly when I asked about them. “I think the other party likes to blow it out of proportion and kind of twist his words, but what he says is what he means, and it’s what a lot of us are thinking.”politics trump whiteness white supremacy race racism GOP nationalism
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07 Dec 17
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06 Dec 17
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28 Nov 17
Jeanne SkotnickiTrump’s supporters backed a time-honored American political tradition, disavowing racism while promising to enact a broad agenda of discrimination.
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Andrea GloriosoThe specific dissonance of Trumpism—advocacy for discriminatory, even cruel, policies combined with vehement denials that such policies are racially motivated—provides the emotional core of its appeal. It is the most recent manifestation of a contradiction as old as the United States, a society founded by slaveholders on the principle that all men are created equal.
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27 Nov 17
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Martin E CobernIt was not just Trump’s supporters who were in denial about what they were voting for, but Americans across the political spectrum, who, as had been the case with those who had backed Duke, searched desperately for any alternative explanation—outsourcing, anti-Washington anger, economic anxiety—to the one staring them in the face. The frequent postelection media expeditions to Trump country to see whether the fever has broken, or whether Trump’s most ardent supporters have changed their minds, are a direct outgrowth of this mistake. These supporters will not change their minds, because this is what they always wanted: a president who embodies the rage they feel toward those they hate and fear, while reassuring them that that rage is nothing to be ashamed of.
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26 Nov 17
Bryan JacksonNevertheless, a majority of white voters backed a candidate who assured them that they will never have to share this country with people of color as equals. That is the reality that all Americans will have to deal with, and one that most of the country has yet to confront.
Yet at its core, white nationalism has and always will be a hustle, a con, a fraud that cannot deliver the broad-based prosperity it promises, not even to most white people. Perhaps the most persuasive argument against Trumpist nationalism is not one its opponents can make in a way that his supporters will believe. But the failure of Trump’s promises to white America may yet show that both the fruit and the tree are poison.race racism trump elections american_history nationalism whiteness white_fragility white_supremacy violence democracy
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Lun Esex“The Nationalist's Delusion” — great essay by Adam Serwer: https://t.co/2zsMFqkAAy
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25 Nov 17
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24 Nov 17
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martineaupThis article by @AdamSerwer is exceptional. Hard truths but ones that need facing. https://t.co/3MYyt3yDMc
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23 Nov 17
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David Duke, the former grand wizard of the Ku Klux Klan
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he came within striking distance of defeating incumbent Democratic U.S. Senator J. Bennett Johnston, earning 43 percent of the vote.
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Duke picked up nearly 60 percent of the white vote.
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He even tried to appeal to black voters, buying a 30-minute ad in which he declared,
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“I’m not your enemy.”
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He was a former Klan leader who had showed up to public events in a Nazi uniform and lied about having served in the Vietnam War, a cartoonishly vain supervillain whose belief in his own status as a genetic Übermensch was belied by his plastic surgeries.
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Birtherism is rightly remembered as a racist conspiracy theory, born of an inability to accept the legitimacy of the first black president.
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American history as glorious idealism unpolluted by base tribalism
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22 Nov 17
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Pranesh PrakashLet me join the chorus of people raving about this piece. It's good, folks. Read it.
https://t.co/hE3QdMSmcX
– Fifty characters for a handle ought to be enough f (twyodor) http://twitter.com/twyodor/status/933375447756402688 -
Rubén GarcíaI wrote about the history of Americans lying to themselves about racism, and how it got Trump elected. https://t.co/x3B4yq4EiQ http://pic.twitter.com/dykeuRKURR
— Adam Serwer -
Josh GauthierThis is as good as everyone says it is. https://t.co/fWxEQd95Da
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21 Nov 17
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Antonio OrtizEvery journalist, pollster and political writer who has tried to explain the 2016 election should read this. https://t.co/M5CQGh7Mgt Thanks.
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Far more numerous and powerful than the extremists in Berkeley and Charlottesville who have drawn headlines since Trump’s election, these Americans, who would never think of themselves as possessing racial animus, voted for a candidate whose ideal vision of America excludes millions of fellow citizens because of their race or religion.
The specific dissonance of Trumpism—advocacy for discriminatory, even cruel, policies combined with vehement denials that such policies are racially motivated—provides the emotional core of its appeal. It is the most recent manifestation of a contradiction as old as the United States, a society founded by slaveholders on the principle that all men are created equal.
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One hundred thirty-nine years since Reconstruction, and half a century since the tail end of the civil-rights movement, a majority of white voters backed a candidate who explicitly pledged to use the power of the state against people of color and religious minorities, and stood by him as that pledge has been among the few to survive the first year of his presidency. Their support was enough to win the White House, and has solidified a return to a politics of white identity that has been one of the most destructive forces in American history. This all occurred before the eyes of a disbelieving press and political class, who plunged into fierce denial about how and why this had happened. That is the story of the 2016 election.
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One measure of the allure of Trump’s white identity politics is the extent to which it has overridden other concerns as his administration has faltered.The president’s supporters have stood by him even as he has evinced every quality they described as a deal breaker under Obama. Conservatives attacked Obama’s lack of faith; Trump is a thrice-married libertine who has never asked God for forgiveness. They accused Obama of being under malign foreign influence; Trump eagerly accepted the aid of a foreign adversary during the election. They accused Obama of genuflecting before Russian President Vladimir Putin; Trump has refused to even criticize Putin publicly. They attacked Obama for his ties to Tony Rezko, the crooked real-estate agent; Trump’s ties to organized crime are too numerous to name. Conservatives said Obama was lazy; Trump “gets bored and likes to watch TV.” They said Obama’s golfing was excessive; as of August Trump had spent nearly a fifth of his presidency golfing. They attributed Obama’s intellectual prowess to his teleprompter; Trump seems unable to describe the basics of any of his own policies. They said Obama was a self-obsessed egomaniac; Trump is unable to broach topics of public concern without boasting. Conservatives said Obama quietly used the power of the state to attack his enemies; Trump has publicly attempted to use the power of the state to attack his enemies. Republicans said Obama was racially divisive; Trump has called Nazis “very fine people.” Conservatives portrayed Obama as a vapid celebrity; Trump is a vapid celebrity.
There is virtually no personality defect that conservatives accused Obama of possessing that Trump himself does not actually possess. This, not some uncanny oracular talent, is the reason Trump’s years-old tweets channeling conservative anger at Obama apply so perfectly to his own present conduct.
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Among the most popular explanations for Trump’s victory and the Trump phenomenon writ large is the Calamity Thesis: the belief that Trump’s election was the direct result of some great, unacknowledged social catastrophe—the opioid crisis, free trade, a decline in white Americans’ life expectancy—heretofore ignored by cloistered elites in their coastal bubbles. The irony is that the Calamity Thesis is by far the preferred white-elite explanation for Trumpism, and is frequently invoked in arguments among elites as a way of accusing other elites of being out of touch.
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Overall, poor and working-class Americans did not support Trump; it was white Americans on all levels of the income spectrum who secured his victory. Clinton was only competitive with Trump among white people making more than $100,000, but the fact that each of their share of the vote was near-identical drives the point home: Economic suffering alone does not explain the rise of Trump. Nor does the Calamity Thesis explain why comparably situated black Americans, who are considerably more vulnerable than their white counterparts, remained so immune to Trump’s appeal. The answer cannot be that black Americans were suffering less than the white working class or the poor, but that Trump’s solutions did not appeal to people of color because they were premised on a national vision that excluded them as full citizens.
When you look at Trump’s strength among white Americans of all income categories, but his weakness among Americans struggling with poverty, the story of Trump looks less like a story of working-class revolt than a story of white backlash. And the stories of struggling white Trump supporters look less like the whole truth than a convenient narrative—one that obscures the racist nature of that backlash, instead casting it as a rebellion against an unfeeling establishment that somehow includes working-class and poor people who happen not to be white.
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Overall, poor and working-class Americans did not support Trump; it was white Americans on all levels of the income spectrum who secured his victory. Clinton was only competitive with Trump among white people making more than $100,000, but the fact that their shares of the vote was nearly identical drives the point home: Economic suffering alone does not explain the rise of Trump. Nor does the Calamity Thesis explain why comparably situated black Americans, who are considerably more vulnerable than their white counterparts, remained so immune to Trump’s appeal. The answer cannot be that black Americans were suffering less than the white working class or the poor, but that Trump’s solutions did not appeal to people of color because they were premised on a national vision that excluded them as full citizens.
When you look at Trump’s strength among white Americans of all income categories, but his weakness among Americans struggling with poverty, the story of Trump looks less like a story of working-class revolt than a story of white backlash. And the stories of struggling white Trump supporters look less like the whole truth than a convenient narrative—one that obscures the racist nature of that backlash, instead casting it as a rebellion against an unfeeling establishment that somehow includes working-class and poor people who happen not to be white.
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Trumpism emerged from a haze of delusion, denial, pride, and cruelty—not as a historical anomaly, but as a profoundly American phenomenon. This explains both how tens of millions of white Americans could pull the lever for a candidate running on a racist platform and justify doing so, and why a predominantly white political class would search so desperately for an alternative explanation for what it had just seen. To acknowledge the centrality of racial inequality to American democracy is to question its legitimacy—so it must be denied.
I don’t mean to suggest that Trump’s nationalism is impervious to politics. It is not invincible. Its earlier iterations have been defeated before, and can be defeated now. Abraham Lincoln began the Civil War believing that former slaves would have to be transported to West Africa. Lyndon Johnson began his political career as a segregationist. Both came to realize that the question of black rights in America is not mere identity politics—not a peripheral matter, but the central, existential question of the Republic. Nothing is inevitable, people can change. No one is irredeemable. But recognition precedes enlightenment.
Nevertheless, a majority of white voters backed a candidate who assured them that they will never have to share this country with people of color as equals. That is the reality that all Americans will have to deal with, and one that most of the country has yet to confront.
Yet at its core, white nationalism has and always will be a hustle, a con, a fraud that cannot deliver the broad-based prosperity it promises, not even to most white people. Perhaps the most persuasive argument against Trumpist nationalism is not one its opponents can make in a way that his supporters will believe. But the failure of Trump’s promises to white America may yet show that both the fruit and the tree are poison.
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dlgogmaThe Nationalist's Delusion, by @AdamSerwer: https://t.co/O7GvdAl8PX
this new @AdamSerwer is an absolute banger https://t.co/oA46IEKFLx https://t.co/jaKpZAhJQL
Consistently (and happily) surprised how this @AdamSerwer piece has reached people across the political spectrum:
https://t.co/n52hNrB1ta
https://t.co/x3B4yqmfao https://t.co/7Cnt8RmByy
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