Charles Murray on the new upper class « Statistical Modeling, Causal Inference... - The Diigo Meta page

• 23 Apr 12
  

  Todd Suomela

  "I think Murray and I are basically in agreement about the facts here. If you take narrow enough slices and focus on the media, academia, and civilian government, you can find groups of elites with liberal attitudes on economic and social issues. But I’m also interested in all those elites with conservative attitudes. Statistically, they outnumber the liberal elites. The conservative elites tend to live in different places than the liberal elites and they tend to have influence in different ways (consider, for example, decisions about where to build new highways, convention centers, etc., or pick your own examples), and those differences interest me."

  elites expertise class wealth income economics politics

  • One way to see this is to consider Murray’s political quiz, “How thick is your bubble,” where he challenges his upper-class readers to assess their points in common to the ordinary Americans. One of Murray’s questions is, “Have you ever participated in a parade not involving global warming, a war protest, or gay rights?” The bit about gay rights is cute, but it also serves to separate out the liberals in the audience. After all, lots of non-elites go to gay rights parades. What if Murray had asked, “Have you ever participated in a parade not involving the pro-life or Tea Party movements?” This might not be the best example; my point is that there are lots of ways to separate the elites from the non-elites. Elites are more likely to know a business executive, more likely to buy a new SUV, more likely to fly business class, more likely to attend professional sporting events (those tickets are expensive!), less likely to rent rather than their homes, less likely to ride public transportation, and so on. Murray’s quiz is interesting but he chooses to separate elites from non-elites in a particular way that makes me think he’s sensitive to the attitudes of politically liberal elites in particular.
  • The point of these examples is not that Murray is wrong, either in his prescriptions or in his recommendations—much here depends on one’s economic views about taxation and government spending—but rather that his argument keeps going in two opposite directions at once. From one side he argues that the upper class has good habits that they should transmit to ordinary Americans; on the other side he says that the upper class should become more like the rest of the country. But I can’t see how you can have it both ways. This connects to my earlier point that much could be gained by considering the diversity of attitudes among the upper class.

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