AmericanScience: A Team Blog: Lovecraft, Science, and Epistemic Subcultures - The Diigo Meta page

• 15 Apr 12
  

  Todd Suomela

  "Thinking about these communities reminded me of Lovecraft’s earlier interactions. In some ways, amateur journalism and epistolary circles of Lovecraft’s day were not unlike the blogs and webpages that Less Wrong and the chemtrailers use. (Yes, I know the dangers of cross-temporal and cross-technological comparisons.) Still, I think there is much to explore about how such groups produce and distribute their knowledge against the background of an epistemic status quo. If scientists have their journals—as Alex Csiszar has been exploring—the laity have their amateur journalism and their blogs. And such spaces give historians of science and technology and STS scholars a chance to examine and probe the practices of epistemic subcultures."

  sts science media amateur history technology insider outsider boundaries expertise laypeople journalism

  • Historians know that early scientists were—and, indeed, prided themselves on being—amateurs. I am more interested in lay circles, like Lovecraft’s, that persist(ed) well after the professionalization of science and technology. Some scholars have already touched on this theme. The historian of technology, Susan Douglas, has noted the importance of amateurs in shaping the initial stages of technical change in objects such as radios. We can also think of Sophia Roosth’s work on garage science. Yet, much remains to be said about the perseverance of amateurism.
  • Recently, I have been a great deal about two communities that have put forward idiosyncratic ideas about the world. Less Wrong claims to be “a community blog devoted to refining the art of human rationality.”  Eliezer Yudkowsky, a proponent of the singularity, began the blog in 2009 and used it as a space to broadcast his views on, well, just about everything but primarily artificial intelligence, epistemology, and ethics. Yudkowsky and the Less Wrong community often base their speculations on ‘rationality’ on research in cognitive science, behavioral economics, and related disciplines. I’ve also been interested for some time in chemtrail conspiracy theorists, a community that is more decentralized. Chemtrailers believe that contrails, or lines of condensed water left in an aircraft’s wake, are in fact, um, chemtrails, chemicals sprayed into the atmosphere by the government or some other malignant group. Chemtrail theorists have carried out their own experiments to verify their intuitions. And they have become the scourge of those proposing research on geoengineering

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