This link has been bookmarked by 14 people . It was first bookmarked on 28 Apr 2008, by Susan Brooks-Young.
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12 Oct 17
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20 Mar 16
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13 Jul 14
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Although the virtual reality of cyberspace cannot substitute for real interpersonal community, the incarnational reality of the sacraments and the liturgy, or the immediate and direct proclamation of the gospel, it can complement them, attract people to a fuller experience of the life of faith, and enrich the religious lives of users
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The proliferation of web sites calling themselves Catholic creates a problem of a different sort. As we have said, church-related groups should be creatively present on the Internet; and well-motivated, well-informed individuals and unofficial groups acting on their own initiative are entitled to be there as well. But it is confusing, to say the least, not to distinguish eccentric doctrinal interpretations, idiosyncratic devotional practices, and ideological advocacy bearing a ‘Catholic' label from the authentic positions of the Church
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18 Sep 13
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s the Church understands it, the history of human communication is something like a long journey, bringing humanity “from the pride-driven project of Babel and the collapse into confusion and mutual incomprehension to which it gave rise (cf. Gen 11:1-9), to Pentecost and the gift of tongues: a restoration of communication, centered on Jesus, through the action of the Holy Spirit”.[6] In the life, death, and resurrection of Christ, “communication among men found its highest ideal and supreme example in God who had become man and brother”.[7]
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The modern media of social communication are cultural factors that play a role in this story. As the Second Vatican Council remarks, “although we must be careful to distinguish earthly progress clearly from the increase of the kingdom of Christ”, nevertheless “such progress is of vital concern to the kingdom of God, insofar as it can contribute to the better ordering of human society”.[
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The Church also needs to understand and use the Internet as a tool of internal communications. This requires keeping clearly in view its special character as a direct, immediate, interactive, and participatory medium.
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Already, the two-way interactivity of the Internet is blurring the old distinction between those who communicate and those who receive what is communicated,
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05 Mar 13
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08 Feb 12
Catherine LeeInteresting article - found through another one ("Ethics in Internet") posted by Sr. Tecla.
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20 Jul 09
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30 Dec 08
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28 Apr 08
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16 Jan 08
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