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Ourossoff raises some important question regarding heritage and preservation - who gets to decide (and why) that something should be preserved, and why is 20th century modernism still neglected?
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How old does a building have to be before we appreciate its value? And when does its cultural importance trump practical considerations?
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How old does a building have to be before we appreciate its value? And when does its cultural importance trump practical considerations?
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Those are the questions that instantly come to mind over the likely destruction of Kisho Kurokawa’s historic Nakagin Capsule Tower.
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A rare built example of Japanese Metabolism, a movement whose fantastic urban visions became emblems of the country’s postwar cultural resurgence, the 1972 Capsule Tower is in a decrepit state. Its residents, tired of living in squalid, cramped conditions, voted two years ago to demolish it and are now searching for a developer to replace it with a bigger, more modern tower. That the building is still standing has more to do with the current financial malaise than with an understanding of its historical worth.
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The Capsule Tower is not only gorgeous architecture; like all great buildings, it is the crystallization of a far-reaching cultural ideal.
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Founded by a loose-knit group of architects at the end of the 1950s, the Metabolist movement sought to create flexible urban models for a rapidly changing society. Floating cities. Cities inspired by oil platforms. Buildings that resembled strands of DNA. Such proposals reflected Japan’s transformation from a rural to a modern society. But they also reflected more universal trends, like social dislocation and the fragmentation of the traditional family, influencing generations of architects from London to Moscow.
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The Nakagin Capsule Tower was completed as the movement’s influence was beginning to wane. Composed of 140 concrete pods plugged into two interconnected circulation cores, the structure was meant as a kind of bachelor hotel for businessmen working in the swanky Ginza neighborhood of Tokyo.
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But the project’s lasting importance has more to do with its structural innovations, and how they reflect the Metabolists’ views on the evolution of cities. Each of the concrete capsules was assembled in a factory, including details like carpeting and bathroom fixtures. They were then shipped to the site and bolted, one by one, onto the concrete and steel cores that housed the building’s elevators, stairs and mechanical systems.
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In theory, more capsules could be plugged in or removed whenever needed. The idea was to create a completely flexible system, one that could be adapted to the needs of a fast-paced, constantly changing society. The building became a symbol of Japan’s technological ambitions, as well as of the increasingly nomadic existence of the white-collar worker.
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But the issue is not just the fate of this one building; it is why certain landmarks — in Japan and throughout the developed world — are preserved, and others are not. Dozens of private houses, after all, from Palladian villas to late Modernist masterpieces, have been lovingly restored over the years, some in worse condition than the tower. Government agencies and nonprofit groups have also put significant amounts of money toward the restoration of important civic works.
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But when an aging Kurokawa pleaded with the apartment owners to save his masterpiece, he got nowhere. And after his death two years ago, few preservationists rallied to the building’s defense. There’s been no serious effort to look into what exactly it would cost to retrofit the 140 units. Nor has any institution, public or private, stepped up with a viable plan for how to save it.
Why is that so? Partly it is because all over the world, postwar architecture is still treated with a measure of suspicion by the cultural mainstream, which often associates it with brutal city housing developments or clinical office blocks. Partly, too, it has to do with the nature of housing blocks in general. They are not sexy investments; they do not feed an investor’s vanity or offer the cultural prestige that owning a landmark house does.
But another concern is that all too often, private developments like the Capsule Tower, no matter how historically important, are regarded in terms of property rights. They are about business first, not culture. Governments don’t like to interfere; the voices of preservationists are shrugged off. “Want to save it?” the prevailing sentiment goes. “Pay for it.”
Until that mentality changes, landmarks like Kurokawa’s will continue to be threatened by the wrecking ball, and the cultural loss will be tremendous. This is not only an architectural tragedy, it is also a distortion of history.
This link has been bookmarked by 1 people . It was first bookmarked on 10 Jul 2009, by Yule Heibel.
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Yule HeibelOurossoff raises some important question regarding heritage and preservation - who gets to decide (and why) that something should be preserved, and why is 20th century modernism still neglected?
QUOTE
How old does a building have to be before we appreciate its value? And when does its cultural importance trump practical considerations?
UNQUOTE-
How old does a building have to be before we appreciate its value? And when does its cultural importance trump practical considerations?
-
Those are the questions that instantly come to mind over the likely destruction of Kisho Kurokawa’s historic Nakagin Capsule Tower.
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